Isaiah 47:6
I was angry with My people; I profaned My heritage, and I placed them under your control. You showed them no mercy; even on the elderly you laid a most heavy yoke.
I was angry with My people;
This phrase reflects God's righteous indignation towards Israel due to their persistent disobedience and idolatry. Throughout the Old Testament, God's anger is often depicted as a response to covenant unfaithfulness (e.g., Deuteronomy 9:7-8). The anger of God is not capricious but is a just response to sin, highlighting the seriousness of Israel's rebellion.

I profaned My heritage,
Here, "My heritage" refers to Israel, God's chosen people (Deuteronomy 32:9). To "profane" means to treat something sacred with disrespect. This indicates that God allowed His people to be defiled by foreign nations as a consequence of their sin. This is reminiscent of the Babylonian exile, where the holy city of Jerusalem and the temple were desecrated (2 Kings 25:8-10).

and I placed them under your control.
This phrase indicates God's sovereignty in using Babylon as an instrument of judgment against Israel. It reflects the biblical theme that God can use even pagan nations to accomplish His purposes (Habakkuk 1:6). The control given to Babylon was part of God's plan to discipline His people and eventually bring them to repentance.

You showed them no mercy;
The Babylonians are criticized for their harsh treatment of the Israelites. While God used Babylon as a tool of judgment, their excessive cruelty was not condoned. This lack of mercy is condemned, as God values justice tempered with compassion (Zechariah 7:9-10). The Babylonians' actions would later lead to their own judgment (Isaiah 47:11).

even on the elderly you laid a most heavy yoke.
This phrase highlights the extent of Babylon's oppression, showing no regard for the vulnerable, such as the elderly. In ancient Near Eastern culture, the elderly were typically respected and cared for, making this act particularly egregious. The "heavy yoke" symbolizes severe oppression and exploitation, reminiscent of the burdens placed on Israel during their time in Egypt (Exodus 1:13-14). This serves as a reminder of God's eventual deliverance and justice for the oppressed.

Persons / Places / Events
1. Babylon
A significant empire in the ancient Near East, known for its wealth, power, and idolatry. In Isaiah 47, Babylon is personified as a woman who will face judgment for her pride and cruelty.

2. Israel
God's chosen people, who were taken into captivity by Babylon as a result of their disobedience to God. Isaiah 47:6 speaks to the consequences of Babylon's harsh treatment of Israel.

3. God's Anger
The passage reflects God's righteous anger towards His people due to their sins, leading to their captivity. However, it also highlights His anger towards Babylon for their excessive cruelty.
Teaching Points
God's Sovereignty in Judgment
God uses nations and events to accomplish His purposes, even when it involves disciplining His own people. Understanding this helps us trust in His sovereign plan, even in difficult times.

The Consequences of Pride and Cruelty
Babylon's downfall serves as a warning against pride and mistreatment of others. We are called to humility and compassion, recognizing that God sees and judges our actions.

God's Justice and Mercy
While God allows His people to face consequences for their sins, He also holds their oppressors accountable. This dual aspect of God's character assures us of His justice and mercy.

The Importance of Repentance
Israel's captivity was a result of their unrepentant hearts. This reminds us of the importance of turning back to God and seeking His forgiveness to avoid spiritual captivity.
Bible Study Questions
1. How does the historical context of Babylon's treatment of Israel enhance our understanding of Isaiah 47:6?

2. In what ways does the theme of divine justice in Isaiah 47:6 relate to the broader biblical account of God's dealings with nations?

3. How can we apply the lessons of pride and humility from Babylon's example to our personal lives today?

4. What does Isaiah 47:6 teach us about God's character, particularly in terms of His justice and mercy?

5. How can the themes of repentance and restoration in Isaiah 47:6 encourage us in our spiritual walk and relationship with God?
Connections to Other Scriptures
Jeremiah 25:11-12
This passage speaks of the seventy-year captivity of Israel in Babylon and the subsequent judgment on Babylon, connecting to the theme of divine justice and the limits of God's patience with oppressors.

Lamentations 1:5
This verse describes the suffering of Israel due to their sins, similar to the context of Isaiah 47:6, where God's anger leads to their subjugation.

Revelation 18:7-8
The fall of Babylon in Revelation echoes the themes of pride and judgment found in Isaiah 47, illustrating the ultimate downfall of those who oppose God.
Doing God's Work UnworthilyR. Tuck Isaiah 47:6
What We Owe to the AgedW. Clarkson Isaiah 47:6
The Fall of BabylonE. Johnson Isaiah 47:1-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Aged, Ancient, Angry, Appointed, Cruel, Desecrated, Exceedingly, Hands, Hast, Heavily, Heavy, Heritage, Inheritance, Laid, Lay, Mercies, Mercy, Polluted, Profaned, Shame, Shew, Showed, Wroth, Yoke
Dictionary of Bible Themes
Isaiah 47:6

     4696   yoke
     5156   hand
     5727   old age, attitudes
     6691   mercy, human
     7530   foreigners

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:5-7

     4812   darkness, God's judgment

Isaiah 47:6-11

     5813   conceit

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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