Isaiah 47:14
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
Surely they are like stubble;
In biblical times, stubble referred to the dry stalks left after grain harvest, symbolizing something easily consumed and of little value. This imagery is used to depict the futility and vulnerability of Babylon's magicians and astrologers, who are unable to withstand God's judgment. The comparison to stubble emphasizes their impending destruction and the swiftness with which it will occur, as stubble is quickly consumed by fire.

the fire will burn them up.
Fire is often a symbol of God's judgment and purification throughout Scripture. Here, it signifies the complete and inevitable destruction of Babylon's false prophets and their practices. This aligns with other biblical passages where fire represents divine retribution, such as in Sodom and Gomorrah (Genesis 19:24) and the refining fire of God's judgment (Malachi 3:2-3).

They cannot deliver themselves from the power of the flame.
This phrase underscores the helplessness of Babylon's wise men in the face of divine judgment. Despite their knowledge and practices, they are powerless to save themselves. This reflects the broader biblical theme that human wisdom and strength are insufficient against God's sovereign will, as seen in Proverbs 21:30, "There is no wisdom, no insight, no plan that can succeed against the LORD."

There will be no coals to warm them
The absence of coals signifies a lack of comfort or refuge. In ancient Near Eastern culture, fire was a source of warmth and security. The imagery here suggests that Babylon's trusted sources of comfort and protection will fail them. This can be seen as a metaphor for the false security offered by idols and false gods, which are unable to provide true safety or salvation.

or fire to sit beside.
This phrase further emphasizes the totality of Babylon's desolation. In a cultural context where fire was central to daily life, the lack of a fire to sit beside indicates complete abandonment and isolation. It serves as a stark contrast to the warmth and fellowship often associated with a communal fire, highlighting the loneliness and despair that accompany divine judgment. This can be connected to the broader biblical narrative of separation from God as the ultimate consequence of sin.

Persons / Places / Events
1. Babylon
The city and empire being addressed in Isaiah 47. Known for its wealth, power, and idolatry, Babylon is a symbol of human pride and rebellion against God.

2. The Prophet Isaiah
The author of the book, Isaiah was a prophet in Judah who conveyed God's messages of judgment and hope to the people.

3. The Judgment of God
The event being described in this passage, where God pronounces judgment on Babylon for its arrogance and idolatry.
Teaching Points
The Inevitability of God's Judgment
God's judgment is certain and inescapable for those who oppose Him. Just as stubble is consumed by fire, so will those who rely on their own strength and wisdom be unable to stand against God's righteous judgment.

The Futility of Human Efforts
Human efforts and wisdom, represented by Babylon's magicians and astrologers, are powerless to save. This reminds us to place our trust in God rather than in human abilities or achievements.

The Nature of True Security
True security is found in God alone. The inability of Babylon to find warmth or comfort from the fire symbolizes the emptiness of relying on anything other than God for security and peace.

The Call to Repentance
This passage serves as a warning and a call to repentance. It encourages us to examine our lives and turn away from anything that takes the place of God in our hearts.
Bible Study Questions
1. How does the imagery of fire consuming stubble in Isaiah 47:14 help us understand the nature of God's judgment?

2. In what ways do people today rely on their own wisdom or strength, similar to Babylon's reliance on its magicians and astrologers?

3. How can we ensure that our security and comfort are rooted in God rather than in temporary or worldly things?

4. What parallels can you draw between the judgment of Babylon in Isaiah 47 and the description of Babylon the Great in Revelation 18?

5. Reflect on a time when you experienced God's refining fire in your life. How did it help you grow in your faith and reliance on Him?
Connections to Other Scriptures
Revelation 18
This chapter describes the fall of Babylon the Great, echoing the themes of judgment and destruction found in Isaiah 47.

Malachi 4:1
This verse speaks of a day coming that will burn like a furnace, similar to the imagery of fire consuming stubble in Isaiah 47:14.

1 Corinthians 3:12-15
Paul discusses how each person's work will be tested by fire, which connects to the idea of fire revealing the true nature of things.
God's Judgment as Consuming FireF. Delitzsch, D. D.Isaiah 47:14
The Portion of the UngodlyIsaiah 47:14
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Anyone, Behold, Burn, Burned, Burns, Coal, Coals, Consumes, Deliver, Dry, Fire, Flame, Oneself, Power, Safe, Save, Seated, Sit, Stems, Stubble, Themselves, Truly, Warm, Warming
Dictionary of Bible Themes
Isaiah 47:14

     4318   coal

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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