Isaiah 47:15
This is what they are to you--those with whom you have labored and traded from youth--each one strays in his own direction; not one of them can save you.
This is what they are to you—
This phrase addresses the Babylonians, specifically the sorcerers and astrologers who were trusted advisors. In the broader context of Isaiah 47, God is pronouncing judgment on Babylon, a nation known for its reliance on magic and divination. The phrase indicates a shift from reliance on these practices to the realization of their futility.

those with whom you have labored and traded from youth—
Babylon was a major center of commerce and trade in the ancient world, known for its wealth and influence. The phrase suggests a long-standing relationship, emphasizing that these advisors and merchants have been integral to Babylon's identity and prosperity. Historically, Babylon's economy was heavily reliant on trade, and its culture was deeply intertwined with the practices of divination and astrology.

each one strays in his own direction;
This indicates the abandonment and disunity among those who were once allies or trusted advisors. In times of crisis, rather than providing support, they scatter. This reflects the broader biblical theme of the unreliability of human alliances compared to the steadfastness of God. It also echoes the scattering of the nations at Babel (Genesis 11:9), highlighting the futility of human efforts apart from God.

not one of them can save you.
The ultimate message is the impotence of Babylon's trusted advisors and allies in the face of divine judgment. This underscores the biblical principle that salvation and deliverance come only from God, not from human wisdom or power. It connects to other scriptures that emphasize God's sovereignty and the futility of trusting in anything other than Him, such as Psalm 146:3, which warns against putting trust in princes or mortal men who cannot save.

Persons / Places / Events
1. Babylon
The city and empire addressed in Isaiah 47, symbolizing pride and self-reliance. Babylon is depicted as a fallen power due to its arrogance and idolatry.

2. Merchants and Traders
Those who have engaged in commerce with Babylon, representing alliances and dependencies that ultimately fail.

3. Isaiah
The prophet who delivers God's message of judgment against Babylon, emphasizing the futility of relying on human strength and alliances.

4. God's Judgment
The event of divine retribution against Babylon for its pride and idolatry, illustrating the theme of God's sovereignty over nations.

5. The Exile
The broader context of Israel's exile, during which Babylon was a dominant power, serving as a backdrop for the prophecy.
Teaching Points
The Futility of Worldly Alliances
Trusting in human alliances and economic power, as Babylon did, ultimately leads to disappointment and failure. Our ultimate reliance should be on God.

The Sovereignty of God
God's judgment on Babylon demonstrates His control over nations and history. We should live with the awareness of God's sovereignty in our lives.

The Danger of Pride
Babylon's downfall serves as a warning against pride and self-reliance. Humility before God is essential for spiritual well-being.

The Importance of Spiritual Preparedness
Just as Babylon's allies abandoned her, worldly supports can fail us. We must be spiritually prepared and rooted in faith.

The Call to Repentance
The prophecy invites reflection on our own lives and a call to turn away from idolatry and towards God.
Bible Study Questions
1. How does the fall of Babylon in Isaiah 47:15 serve as a warning against relying on worldly powers and alliances?

2. In what ways can we see the theme of God's sovereignty over nations in both Isaiah 47 and other parts of Scripture, such as Revelation 18?

3. Reflect on a time when you relied on something or someone other than God. What was the outcome, and how does this passage speak to that experience?

4. How can we guard against the pride and self-reliance that led to Babylon's downfall in our own lives?

5. What practical steps can we take to ensure our trust and hope are placed in God rather than in human systems or relationships?
Connections to Other Scriptures
Revelation 18
This chapter echoes the fall of Babylon, symbolizing the ultimate downfall of worldly systems opposed to God.

Proverbs 11:28
Highlights the futility of trusting in riches, similar to the merchants' misplaced trust in Babylon.

Jeremiah 50-51
Contains prophecies against Babylon, reinforcing the theme of divine judgment and the futility of idolatry.

Psalm 146:3
Warns against putting trust in human leaders, paralleling the merchants' reliance on Babylon.
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Childhood, Direction, Earliest, Error, Flight, Goes, Got, Hast, Labored, Laboured, Merchants, None, Passage, Profit, Quarter, Save, Saviour, Straight, Thus, Trafficked, Wander, Wandered, Wherein, Youth
Dictionary of Bible Themes
Isaiah 47:1-15

     4215   Babylon

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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