Isaiah 48:1
"Listen to this, O house of Jacob, you who are called by the name of Israel, who have descended from the line of Judah, who swear by the name of the LORD, who invoke the God of Israel--but not in truth or righteousness--
Listen to this, O house of Jacob
This phrase is a call to attention, emphasizing the importance of the message. The "house of Jacob" refers to the descendants of Jacob, also known as Israel, highlighting their identity as God's chosen people. This call to listen is reminiscent of prophetic traditions where God seeks to communicate His will to His people, urging them to heed His words.

you who are called by the name of Israel
The name "Israel" signifies the covenant relationship between God and His people. It recalls the transformation of Jacob's name to Israel after wrestling with God (Genesis 32:28), symbolizing a new identity and mission. This phrase underscores the privilege and responsibility of being God's people, called to live according to His statutes.

who have descended from the line of Judah
Judah is one of the twelve tribes of Israel, from which the Davidic line and ultimately Jesus Christ, the Messiah, would come. This reference to Judah highlights the royal lineage and the fulfillment of God's promises through this tribe. It also connects to prophecies concerning the Messiah's descent from David (2 Samuel 7:12-16).

who swear by the name of the LORD
Swearing by the name of the LORD indicates making oaths or promises invoking God's name, which is a serious commitment. This practice is rooted in the understanding of God's holiness and the binding nature of His name. However, the context suggests a critique of insincere or hypocritical oaths, as the people are not living up to their commitments.

who invoke the God of Israel
Invoking God implies calling upon Him in prayer or worship. This phrase suggests a form of religious practice or ritual. However, the subsequent critique indicates that their invocation lacks genuine faith and obedience, pointing to a disconnect between their religious actions and their hearts.

but not in truth or righteousness
This phrase is a rebuke of the people's insincerity and moral failure. "Truth" and "righteousness" are central to God's character and His expectations for His people. The lack of these qualities indicates a superficial relationship with God, where outward religious practices are not matched by inner integrity and ethical living. This critique aligns with other prophetic calls for genuine repentance and justice (Isaiah 1:16-17).

Persons / Places / Events
1. House of Jacob
Refers to the descendants of Jacob, also known as Israel, representing the nation of Israel as a whole.

2. Israel
The name given to Jacob after wrestling with God, symbolizing the chosen people of God.

3. Waters of Judah
A metaphorical expression indicating the lineage and origin of the people from the tribe of Judah.

4. The LORD (YHWH)
The covenant name of God, emphasizing His eternal and unchanging nature.

5. God of Israel
A title that underscores God's special relationship with the nation of Israel.
Teaching Points
Authentic Faith
God desires truth and righteousness in our relationship with Him. Our faith should be genuine, not just outwardly professed.

Identity and Responsibility
Being called by God's name carries the responsibility to live according to His standards. Our identity in Christ should reflect in our actions.

Hypocrisy Warning
The danger of hypocrisy is real. We must examine our lives to ensure our words align with our actions and beliefs.

Covenant Relationship
The covenant relationship with God requires commitment and sincerity. We are called to live out our faith with integrity.

Repentance and Renewal
When we fall short, God offers the opportunity for repentance and renewal. We should seek His forgiveness and strive to live righteously.
Bible Study Questions
1. How does the identity of being part of the "house of Jacob" influence our understanding of our relationship with God today?

2. In what ways can we ensure that our invocation of God's name is done in truth and righteousness?

3. Reflect on a time when your actions did not align with your professed faith. What steps did you take to address this?

4. How can we guard against hypocrisy in our daily walk with God, according to the teachings of Isaiah 48:1 and related scriptures?

5. What practical steps can we take to live out our covenant relationship with God more faithfully? Consider connections to other scriptures that emphasize living righteously.
Connections to Other Scriptures
Deuteronomy 6:13
This verse emphasizes the importance of swearing by God's name in truth, highlighting the issue of false oaths mentioned in Isaiah 48:1.

Jeremiah 7:9-10
These verses address the hypocrisy of the Israelites, who claim to follow God while living unrighteously, similar to the rebuke in Isaiah 48:1.

Matthew 15:8
Jesus quotes Isaiah, pointing out the hypocrisy of honoring God with lips while hearts are far from Him, echoing the theme of Isaiah 48:1.
A Two Fold Charge Against IsraelIsaiah 48:1-2
God's Appeal to IsraelA. B. Davidson, D.D.Isaiah 48:1-2
Hear Ye ThisR. Macculloch.Isaiah 48:1-2
Hollow ProfessionJ. Lyth, D.D.Isaiah 48:1-2
Religious ProfessionIsaiah 48:1-2
The Offence of InsincerityR. Tuck Isaiah 48:1, 2
The Waters of JudahJ. A. Alexander.Isaiah 48:1-2
Things Worth Heeding Concerning God and ManW. Clarkson Isaiah 48:1-9
Lessons from the Past to the FutureE. Johnson Isaiah 48:1-11
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Body, Confess, Ear, Faith, Family, Forth, Fountain, Invoke, Jacob, Judah, Line, Loins, Mention, Named, O, Oaths, Righteousness, Swear, Swearing, Truly, Truth, Waters
Dictionary of Bible Themes
Isaiah 48:1

     1461   truth, nature of
     5440   perjury
     5840   eagerness

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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