Isaiah 47:13
You are wearied by your many counselors; let them come forward now and save you--your astrologers who observe the stars, who monthly predict your fate.
You are wearied by your many counselors;
This phrase highlights the futility and exhaustion that comes from relying on human wisdom and counsel rather than divine guidance. In the context of ancient Babylon, the city was known for its wise men and counselors who were often consulted for guidance. This mirrors the broader biblical theme found in passages like Psalm 1:1, which contrasts the counsel of the wicked with the law of the Lord. The weariness suggests a fruitless pursuit, echoing Ecclesiastes 1:14, where all human endeavors apart from God are described as "vanity."

let them come forward now and save you—
This is a challenge to the supposed power of Babylon's counselors and diviners. It underscores the biblical principle that salvation and deliverance come only from God, as seen in Isaiah 43:11, where God declares, "I, even I, am the LORD, and apart from me there is no savior." The rhetorical nature of this challenge highlights the impotence of human efforts in the face of divine judgment.

your astrologers who observe the stars,
Astrology was a significant part of Babylonian culture, with astrologers playing a key role in advising the king and interpreting omens. This practice is condemned in the Bible, as seen in Deuteronomy 18:10-12, where divination and astrology are listed among the abominations to the Lord. The reliance on astrology reflects a misplaced trust in creation rather than the Creator, contrasting with the biblical view that God alone controls the heavens (Genesis 1:14-19).

who monthly predict your fate.
The reference to monthly predictions indicates the regular and systematic nature of Babylonian astrology. This practice is contrasted with the biblical understanding of prophecy, which is not based on celestial patterns but on the revelation of God's will through His prophets. The futility of these predictions is highlighted in Isaiah 44:25, where God frustrates the signs of false prophets and makes fools of diviners. This phrase underscores the theme of divine sovereignty over human attempts to control or predict the future.

Persons / Places / Events
1. Babylon
The city and empire addressed in this chapter, known for its idolatry and reliance on astrology and divination.

2. Astrologers and Diviners
Individuals in Babylon who practiced astrology and divination, attempting to predict the future by observing celestial bodies.

3. Isaiah
The prophet delivering God's message of judgment against Babylon for its pride and reliance on false wisdom.

4. God's Judgment
The event of divine retribution against Babylon for its arrogance and idolatry.

5. Heavens and Stars
Celestial bodies used by Babylonian astrologers to predict events, representing false sources of wisdom and guidance.
Teaching Points
The Futility of False Wisdom
Babylon's reliance on astrologers and diviners is shown to be futile. True wisdom and guidance come from God alone.

The Danger of Idolatry
Trusting in anything other than God, such as astrology, is a form of idolatry that leads to spiritual weariness and judgment.

God's Sovereignty Over Creation
The heavens and stars, created by God, are not to be worshipped or used for divination. God alone controls the future.

The Call to Repentance
The judgment pronounced on Babylon serves as a warning to turn away from false practices and seek God’s mercy and guidance.

The Sufficiency of Scripture
Believers are encouraged to seek wisdom and guidance through Scripture, which is sufficient for understanding God’s will.
Bible Study Questions
1. How does the reliance on astrology and divination in Babylon reflect a broader human tendency to seek guidance apart from God?

2. In what ways can modern believers be tempted to trust in "many counselors" rather than seeking wisdom from God’s Word?

3. How does the judgment on Babylon serve as a warning for nations and individuals today regarding the consequences of idolatry?

4. What are some practical steps believers can take to ensure they are seeking guidance from God rather than worldly sources?

5. How can the message of Isaiah 47:13 encourage believers to trust in God’s sovereignty and wisdom in uncertain times?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage condemns practices like divination and astrology, which are prevalent in Babylon, as detestable to the Lord.

Daniel 2:27-28
Daniel contrasts the wisdom of God with the inability of Babylonian astrologers to interpret dreams, highlighting the futility of relying on such practices.

Jeremiah 10:2
Warns against learning the ways of the nations, including astrology, emphasizing trust in God rather than celestial signs.
Many CounsellorsW.M. Statham Isaiah 47:13
The Weariness of Self-ServiceR. Tuck Isaiah 47:13
The Fall of BabylonE. Johnson Isaiah 47:1-15
False Securities: an Exposure and a ChallengeJ. Parker, D. D.Isaiah 47:11-15
Monthly PrognosticatorsProf. J. Skinner, D. D.Isaiah 47:11-15
Sudden DestructionR. MaccullochIsaiah 47:11-15
People
Babylonians, Isaiah
Places
Babylon
Topics
Able, Astrologers, Befall, Charmers, Counsels, Divide, Forth, Forward, Gaze, Guides, Hast, Heavens, Interpreters, Measurers, Mind, Month, Monthly, Months, Moons, Multitude, Observers, Predict, Predictions, Prognosticators, Prophesy, Received, Salvation, Save, Stand, Stargazers, Star-gazers, Stars, Teaching, Troubled, Watchers, Wearied, Worn
Dictionary of Bible Themes
Isaiah 47:13

     4281   stars
     5582   tiredness
     8709   astrology

Isaiah 47:1-15

     4215   Babylon

Isaiah 47:9-13

     4185   sorcery and magic

Isaiah 47:12-13

     5779   advice

Isaiah 47:12-15

     4132   demons, malevolence

Isaiah 47:13-15

     1424   predictions
     5780   advisers

Library
Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 47:13 NIV
Isaiah 47:13 NLT
Isaiah 47:13 ESV
Isaiah 47:13 NASB
Isaiah 47:13 KJV

Isaiah 47:13 Commentaries

Bible Hub
Isaiah 47:12
Top of Page
Top of Page