Isaiah 34:13
Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.
Her towers will be overgrown with thorns
This phrase symbolizes desolation and abandonment. In ancient times, towers were symbols of strength and defense. The imagery of towers being overgrown with thorns suggests a complete breakdown of societal and military structures. Thorns often represent sin and the curse of the fall (Genesis 3:18), indicating that the land has been left to the consequences of sin and divine judgment. This desolation is a result of God's judgment, as seen in other prophetic texts like Jeremiah 4:3, where the land is described as being overrun due to the people's disobedience.

Her fortresses with thistles and briers
Fortresses were places of refuge and protection. The mention of thistles and briers overtaking these strongholds further emphasizes the totality of the destruction. Thistles and briers are often associated with desolation and neglect, as seen in Isaiah 7:23-25, where they symbolize the land's barrenness due to divine judgment. This imagery serves as a warning of the consequences of turning away from God, as the once-protected places are now vulnerable and abandoned.

She will become a haunt for jackals
Jackals are scavengers, often associated with desolate and uninhabited places. The presence of jackals indicates that the land has become uninhabitable for humans and is now a dwelling place for wild animals. This transformation from a populated area to a haunt for jackals signifies the severity of God's judgment. Similar imagery is found in Jeremiah 9:11, where Jerusalem is described as a heap of ruins, a den of jackals, highlighting the complete desolation brought about by divine wrath.

An abode for ostriches
Ostriches, like jackals, are associated with desolate regions. In biblical times, ostriches were considered unclean animals (Leviticus 11:16), and their presence in a land signifies its abandonment and impurity. The use of ostriches in this context underscores the theme of desolation and the reversal of the land's fortunes. This imagery is consistent with other prophetic writings, such as Lamentations 4:3, where ostriches are used to depict a lack of care and nurturing, reflecting the spiritual and physical barrenness of the judged land.

Persons / Places / Events
1. Edom
The nation of Edom is the primary subject of Isaiah 34. Historically, Edom was a neighboring nation to Israel, often in conflict with God's people. The prophecy in Isaiah 34 speaks of God's judgment against Edom, symbolizing divine retribution against nations that oppose God.

2. Isaiah
The prophet Isaiah is the author of this book. He was a major prophet in the Old Testament, delivering messages from God to the people of Judah and surrounding nations.

3. Judgment
The event described in this chapter is a prophetic vision of God's judgment. It serves as a warning to nations that rebel against God and His people.

4. Thorns, Thistles, and Briars
These elements symbolize desolation and abandonment. In the context of Isaiah 34:13, they represent the aftermath of divine judgment, where once-fortified places become desolate.

5. Jackals and Ostriches
These animals are often associated with desolation and wilderness in biblical literature. Their presence in the prophecy underscores the complete desolation and abandonment of the judged land.
Teaching Points
The Consequences of Rebellion
God's judgment upon Edom serves as a stark reminder of the consequences of rebelling against Him. Nations and individuals alike are called to align with God's will to avoid spiritual desolation.

Symbolism of Desolation
The imagery of thorns, thistles, jackals, and ostriches highlights the totality of God's judgment. It serves as a warning to remain vigilant in faith and obedience to avoid spiritual desolation.

God's Sovereignty in Judgment
The prophecy underscores God's sovereignty over nations. Believers are reminded that God is just and will ultimately bring about His righteous judgment.

Hope Amidst Judgment
While the passage speaks of judgment, it also points to the hope of restoration for those who turn back to God. Believers are encouraged to seek God's mercy and grace.
Bible Study Questions
1. How does the judgment of Edom in Isaiah 34:13 reflect God's character and His response to sin?

2. In what ways can the imagery of thorns and thistles in this passage be applied to our personal spiritual lives?

3. How does the prophecy against Edom serve as a warning to modern nations and societies?

4. What parallels can you draw between the desolation described in Isaiah 34:13 and the spiritual desolation that can occur in a believer's life?

5. How can we find hope and assurance in God's sovereignty, even when faced with passages of judgment like Isaiah 34:13?
Connections to Other Scriptures
Genesis 3:18
The mention of thorns and thistles connects to the curse upon the ground after the fall of man, symbolizing the consequences of sin and rebellion against God.

Jeremiah 49:7-22
This passage also speaks of judgment against Edom, reinforcing the theme of divine retribution against nations that oppose God.

Revelation 18
The fall of Babylon in Revelation parallels the judgment of Edom, symbolizing the ultimate downfall of all worldly powers that stand against God.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
The Witness of Desolate LandsR. Tuck Isaiah 34:13-15
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Abode, Bramble, Brambles, Citadels, Cities, Court, Daughters, Dogs, Dragons, Dwelling-place, Enclosure, Fair, Fortified, Fortresses, Foxes, Grow, Habitation, Haunt, Holes, Home, Houses, Jackals, Meeting-place, Nettle, Nettles, Ostrich, Ostriches, Overrun, Owls, Palaces, Plants, Strong, Strongholds, Thereof, Thistles, Thorns, Towers, Waste, Wild, Wild-dogs
Dictionary of Bible Themes
Isaiah 34:13

     5254   citadel

Isaiah 34:8-14

     4540   weeds

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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