Isaiah 24:16
From the ends of the earth we hear singing: "Glory to the Righteous One." But I said, "I am wasting away! I am wasting away! Woe is me." The treacherous betray; the treacherous deal in treachery.
From the ends of the earth we hear singing:
This phrase suggests a global recognition and celebration of God's glory. It indicates a time when the knowledge of God and His righteousness will be acknowledged universally. This can be seen as a prophetic vision of the end times when all nations will recognize the sovereignty of God, as echoed in passages like Psalm 22:27 and Revelation 7:9, where people from every nation worship God.

“Glory to the Righteous One.”
The "Righteous One" refers to God, highlighting His perfect justice and holiness. This title is also associated with Jesus Christ, who is seen as the embodiment of God's righteousness (Acts 3:14). The declaration of glory to the Righteous One signifies a recognition of His divine authority and moral perfection, which is a central theme throughout the Bible.

But I said, “I am wasting away! I am wasting away! Woe is me.”
This expression of personal lament contrasts with the global praise. It reflects the prophet's awareness of the judgment and destruction that precedes the ultimate redemption. The repetition emphasizes the depth of despair and the physical and spiritual toll of witnessing such calamity. This mirrors the lamentations found in other prophetic books, such as Jeremiah and Lamentations, where the prophets express sorrow over the sin and suffering of their people.

The treacherous betray; the treacherous deal in treachery.
This highlights the pervasive nature of sin and betrayal among people, even in times of divine revelation. It underscores the moral decay and unfaithfulness that characterize humanity, as seen throughout the history of Israel and in the broader biblical narrative. This treachery is often linked to the covenant unfaithfulness of Israel, as well as the betrayal of Jesus by Judas, serving as a reminder of the need for divine intervention and redemption.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages from God to the people of Judah and Jerusalem.

2. The Righteous One
A reference to God, highlighting His holiness and justice.

3. The Ends of the Earth
Symbolic of the entire world, indicating the global recognition of God's glory.

4. The Treacherous
Those who act deceitfully, betraying trust and causing destruction.

5. The Singing
Represents the praise and acknowledgment of God's glory by people worldwide.
Teaching Points
Global Recognition of God's Glory
Despite the chaos and treachery in the world, God's glory will be acknowledged universally. Believers should live in anticipation of this truth, participating in spreading His glory.

The Reality of Betrayal and Sin
Isaiah's lament over treachery reminds us of the pervasive nature of sin. Christians must remain vigilant and faithful, guarding against deceit in their own lives and communities.

Hope Amidst Despair
Even in times of personal or global distress, the promise of God's ultimate victory and righteousness provides hope. Believers are encouraged to hold onto this hope and share it with others.

The Call to Worship
The singing from the ends of the earth is a call to worship God for His righteousness. Christians are invited to join in this global chorus, living lives that reflect His glory.

The Importance of Faithfulness
In a world where treachery abounds, faithfulness to God and His commands is crucial. Believers are called to be examples of integrity and trustworthiness.
Bible Study Questions
1. How does the global recognition of God's glory in Isaiah 24:16 inspire you to participate in His mission today?

2. In what ways can you guard against treachery and deceit in your personal life and community?

3. How can the hope of God's ultimate victory help you navigate current challenges or despair?

4. What practical steps can you take to join in the global worship of God as described in this verse?

5. How does the theme of faithfulness in the face of treachery challenge you to live out your Christian faith more authentically?
Connections to Other Scriptures
Psalm 96
This psalm also speaks of declaring God's glory among the nations, emphasizing the universal recognition of His majesty.

Habakkuk 2:14
This verse prophesies that the earth will be filled with the knowledge of the glory of the Lord, similar to the global acknowledgment in Isaiah 24:16.

Matthew 24:12
Jesus speaks of the increase of wickedness and betrayal in the last days, echoing the treachery mentioned by Isaiah.

Revelation 15:3-4
The song of the Lamb praises God's righteous acts, paralleling the singing of glory to the Righteous One in Isaiah.
Songs from AfarW.M. Statham Isaiah 24:16
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
The Voice of the ChastenedW. Clarkson Isaiah 24:13-16
Five Fruits of TransgressionW. Clarkson Isaiah 24:16-22
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
FALSE, Alas, Betray, Curse, Deal, Dealers, Dealt, Desire, Ends, Falsely, Farthest, Glory, Leanness, Ones, Pine, Praise, Righteous, Singing, Skirt, Songs, Treacherous, Treacherously, Treachery, Upright, Uttermost, Waste, Wasting, Wo, Woe, Yea, Yes
Dictionary of Bible Themes
Isaiah 24:16

     6142   decay

Isaiah 24:14-16

     8288   joy, of Israel

Isaiah 24:14-17

     7960   singing

Isaiah 24:15-16

     1125   God, righteousness

Isaiah 24:16-17

     5798   betrayal

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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