Isaiah 13:9
Behold, the Day of the LORD is coming--cruel, with fury and burning anger--to make the earth a desolation and to destroy the sinners within it.
Behold
The word "Behold" is a call to attention, urging the reader to focus on the gravity of the message. In Hebrew, it is often translated from "הִנֵּה" (hinneh), which serves as an imperative to look and see what is about to be revealed. This word sets the tone for the prophecy, emphasizing the certainty and importance of the forthcoming events. It is a divine alert, signaling that what follows is of utmost significance and demands our full attention.

the Day of the LORD
This phrase is a central theme in prophetic literature, referring to a time of divine intervention and judgment. In Hebrew, "יוֹם יְהוָה" (Yom Yahweh) signifies a period when God actively engages in human history to execute justice. Historically, this concept is rooted in the understanding that God is sovereign over time and events, and there will be a definitive moment when His righteousness will be fully revealed. The "Day of the LORD" is both a day of reckoning for the wicked and a day of hope for the faithful, as it ultimately leads to the establishment of God's kingdom.

is coming
The phrase "is coming" conveys imminence and certainty. In the Hebrew text, the verb form suggests an action that is both inevitable and approaching. This reflects the prophetic assurance that God's plans are unfolding according to His divine timetable. The certainty of this event is meant to inspire both awe and reverence, reminding believers of the reliability of God's promises and the urgency of aligning with His will.

cruel, with fury and burning anger
These descriptors highlight the intensity and severity of God's judgment. The word "cruel" in Hebrew, "אַכְזָרִי" (akzari), implies a harshness that is unyielding and uncompromising. "Fury" and "burning anger" further emphasize the depth of God's righteous indignation against sin. This language serves to communicate the seriousness of sin and the holiness of God, who cannot tolerate iniquity. It is a sobering reminder of the consequences of rebellion against the Creator and the need for repentance.

to make the earth a desolation
The phrase "to make the earth a desolation" speaks to the comprehensive nature of God's judgment. The Hebrew word for "desolation," "שָׁמָה" (shamah), suggests a state of utter ruin and emptiness. This imagery is often used in the prophetic books to describe the aftermath of divine judgment, where the land is left barren and lifeless. It serves as a stark warning of the devastation that results from persistent sin and the rejection of God's ways.

and to destroy the sinners within it
This final phrase underscores the purpose of the judgment: to eradicate sin and those who persist in it. The Hebrew term for "destroy," "שָׁמַד" (shamad), conveys a sense of complete and total annihilation. The focus on "sinners" highlights the moral and ethical dimensions of God's judgment, which is directed against those who have willfully chosen to defy His commandments. This serves as a call to holiness and a reminder of the ultimate accountability each person has before God. It is both a warning and an invitation to seek refuge in God's mercy through repentance and faith.

Persons / Places / Events
1. The LORD
The central figure in this passage, representing God's sovereignty and justice. The "Day of the LORD" is a recurring theme in the Bible, signifying a time of divine intervention and judgment.

2. The Earth
The setting for the prophesied events, symbolizing the scope of God's judgment, which is not limited to a single nation but encompasses the entire world.

3. Sinners
Those who are the target of God's judgment. In the context of Isaiah, this often refers to those who have turned away from God's commandments and engaged in idolatry and injustice.

4. Isaiah
The prophet who delivers this message. His role is to convey God's warnings and promises to the people of Judah and beyond.

5. Babylon
While not mentioned directly in this verse, the broader context of Isaiah 13 is a prophecy against Babylon, symbolizing human pride and opposition to God.
Teaching Points
Understanding the Day of the LORD
The "Day of the LORD" is a significant biblical theme that underscores God's ultimate authority and justice. It serves as a reminder of the reality of divine judgment and the need for repentance.

God's Righteous Anger
The passage highlights God's righteous anger against sin. It is crucial to understand that God's anger is not arbitrary but is directed against sin and injustice.

Call to Repentance
The impending judgment serves as a call to repentance. Believers are encouraged to examine their lives, turn away from sin, and seek God's forgiveness.

Hope in God's Sovereignty
While the passage speaks of judgment, it also reassures believers of God's control over history. God's plans are perfect, and His justice will ultimately prevail.

Living in Light of Eternity
This verse challenges believers to live with an eternal perspective, prioritizing spiritual growth and obedience to God over worldly pursuits.
Bible Study Questions
1. How does the concept of the "Day of the LORD" in Isaiah 13:9 shape our understanding of God's character and His plans for the world?

2. In what ways can we see the themes of judgment and redemption in both the Old and New Testaments, and how do they relate to our lives today?

3. How can we apply the message of repentance found in Isaiah 13:9 to our personal spiritual journey?

4. What are some practical steps we can take to live with an eternal perspective, as encouraged by the themes in this passage?

5. How does understanding God's righteous anger against sin influence our view of justice and mercy in our daily interactions with others?
Connections to Other Scriptures
Joel 2:31
This verse also speaks of the "Day of the LORD," emphasizing its awe-inspiring and fearsome nature, which aligns with Isaiah's depiction of divine judgment.

Zephaniah 1:14-18
These verses describe the "Day of the LORD" as a time of wrath and distress, similar to Isaiah's portrayal of a day of destruction for sinners.

Revelation 6:17
This passage in the New Testament echoes the theme of the "Day of the LORD" as a time of wrath, connecting the Old Testament prophecies with eschatological events.
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Anger, Behold, Burning, Cruel, Desolate, Desolation, Destroy, Destroyeth, Destruction, Driving, Exterminate, Fierce, Full, Fury, Heat, Lay, Ones, Passion, Sinners, Sinning, Thereof, Waste, Within, Wrath, Yea
Dictionary of Bible Themes
Isaiah 13:9

     5790   anger, divine
     5825   cruelty, God's attitude
     6040   sinners
     7259   promised land, later history

Isaiah 13:1-22

     5305   empires

Isaiah 13:6-12

     9140   last days

Isaiah 13:9-10

     4284   sun
     4812   darkness, God's judgment

Isaiah 13:9-11

     4921   day
     5395   lordship, human and divine
     9220   day of the LORD

Isaiah 13:9-13

     1025   God, anger of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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