Hosea 7:13
Woe to them, for they have strayed from Me! Destruction to them, for they have rebelled against Me! Though I would redeem them, they speak lies against Me.
Woe to them, for they have strayed from Me!
The term "woe" is a prophetic declaration of impending judgment and sorrow. In the context of Hosea, it reflects God's deep lament over Israel's spiritual adultery. The Israelites have "strayed" from God, indicating a deliberate departure from His covenant and commandments. This straying is akin to the actions of a wayward spouse, which is a recurring theme in Hosea, symbolizing Israel's unfaithfulness. The historical context shows that Israel was engaging in idolatry and forming alliances with foreign nations, contrary to God's instructions. This phrase echoes the warnings found in Deuteronomy 28, where blessings and curses are outlined based on Israel's obedience or disobedience.

Destruction to them, for they have rebelled against Me!
The word "destruction" signifies the severe consequences of Israel's rebellion. Rebellion here is not just a passive drifting away but an active defiance against God's authority and commands. This rebellion is seen in their worship of Baal and other Canaanite deities, which was prevalent during the time of Hosea. The historical context includes the political instability and moral decay in the Northern Kingdom of Israel, leading to its eventual downfall. This phrase is reminiscent of the warnings given by other prophets, such as Isaiah and Jeremiah, who also spoke of the consequences of turning away from God.

Though I would redeem them, they speak lies against Me.
God's desire to "redeem" reflects His enduring love and willingness to restore Israel despite their unfaithfulness. Redemption in the biblical sense involves deliverance from sin and its consequences, pointing to the ultimate redemption through Jesus Christ. However, Israel's response is to "speak lies," indicating deceit and falsehood in their relationship with God. This could refer to their insincere worship and false promises of repentance. The cultural context includes the influence of false prophets who led the people astray. This phrase highlights the tension between God's mercy and justice, a theme that runs throughout the prophetic books. The concept of redemption is further developed in the New Testament, where Christ's sacrifice is the ultimate act of redemption for humanity.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of warning and hope to the Israelites.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, which had turned away from God and engaged in idolatry and political alliances contrary to God's will.

3. God
The central figure who expresses His sorrow and anger over Israel's rebellion, yet also His desire to redeem them.

4. Rebellion
The act of Israel turning away from God, engaging in idolatry, and forming alliances with foreign nations.

5. Redemption
God's longing to restore and save His people despite their unfaithfulness.
Teaching Points
The Consequences of Rebellion
Rebellion against God leads to destruction. Just as Israel faced consequences for their actions, we too must be aware of the spiritual and practical repercussions of turning away from God.

God’s Heart for Redemption
Despite Israel's unfaithfulness, God longs to redeem them. This reflects His unchanging nature and His desire to restore us, no matter how far we have strayed.

The Danger of Deception
Speaking lies against God, as Israel did, can lead us further from the truth. We must guard our hearts and minds against deception and remain rooted in God’s Word.

The Call to Return
God’s lament over Israel is a call to repentance. We are invited to return to God, acknowledging our sins and seeking His forgiveness and restoration.

The Importance of Faithfulness
Israel’s account is a reminder of the importance of remaining faithful to God. Our relationship with Him should be marked by loyalty and obedience.
Bible Study Questions
1. What are some modern-day examples of rebellion against God, and how can we guard against them in our own lives?

2. How does understanding God’s desire for redemption impact your view of His character and your relationship with Him?

3. In what ways can we ensure that we are not speaking or believing lies about God in our daily lives?

4. Reflect on a time when you felt distant from God. What steps did you take, or can you take, to return to Him?

5. How can the account of Israel’s unfaithfulness and God’s response in Hosea 7:13 encourage us to remain faithful in our walk with God?
Connections to Other Scriptures
Deuteronomy 32:5
This verse speaks of Israel's corruption and deviation from God, similar to their rebellion in Hosea.

Isaiah 1:4
Isaiah also addresses the sinful nature and rebellion of the nation, echoing the themes found in Hosea.

Jeremiah 3:22
God’s call for Israel to return to Him, highlighting His desire for redemption despite their unfaithfulness.

Luke 13:34
Jesus laments over Jerusalem, expressing a desire to gather and protect them, similar to God’s longing for Israel in Hosea.

Romans 5:8
Demonstrates God’s love and desire for redemption, even when humanity is in sin, paralleling God’s heart in Hosea.
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Destruction, Fled, Lies, Ransom, Ready, Rebelled, Redeem, Redeemed, Saviour, Seeing, Sinning, Speak, Spoken, Strayed, Theirs, Though, Transgressed, Trespassed, Trouble, Wandered, Wo, Woe, Yet
Dictionary of Bible Themes
Hosea 7:13

     1315   God, as redeemer
     5764   attitudes, negative to God
     6021   sin, nature of
     6223   rebellion, of Israel

Hosea 7:11-16

     5817   conspiracies

Hosea 7:13-16

     9250   woe

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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