Hosea 7:12
As they go, I will spread My net over them; I will bring them down like birds of the air. I will chastise them when I hear them flocking together.
As they go
This phrase indicates the movement and actions of the people of Israel. In the Hebrew context, "as they go" suggests a continuous and deliberate departure from God's ways. Historically, Israel was often tempted to seek alliances with foreign nations, which led them away from reliance on God. This phrase sets the stage for divine intervention, highlighting the omnipresence of God who observes their every action.

I will spread My net over them
The imagery of a net is significant in the Hebrew Scriptures, often symbolizing entrapment or capture. In this context, God is portrayed as a divine hunter, spreading His net to capture those who have strayed. This reflects God's sovereignty and His active role in bringing about justice. The net signifies God's inescapable judgment, a reminder that no one can evade His righteous decrees.

I will bring them down like birds of the air
Birds are often used in Scripture to symbolize freedom and the ability to soar above earthly troubles. However, here, the imagery is reversed. The phrase "bring them down" suggests a humbling or a fall from a place of perceived safety and freedom. Historically, this can be seen as a reference to Israel's downfall due to their disobedience and reliance on foreign powers rather than God.

I will chastise them
Chastisement in the biblical sense is not merely punishment but a form of correction and discipline. The Hebrew root for chastise implies instruction and reproof. God's chastisement is an expression of His love and desire for His people to return to righteousness. It is a call to repentance and a reminder of the covenant relationship between God and Israel.

when I hear them flocking together
The imagery of flocking together suggests unity, but in this context, it is a unity in rebellion against God. The Hebrew understanding of "flocking" can imply gathering for a purpose, often misguided. This phrase underscores God's attentiveness to the collective actions of His people. It serves as a warning that God is aware of their conspiracies and alliances that lead them away from His will.

Persons / Places / Events
1. God
The sovereign Lord who speaks through the prophet Hosea, expressing His intention to discipline Israel for their unfaithfulness.

2. Israel
The northern kingdom, often referred to as Ephraim in Hosea, which is being addressed for its rebellion and idolatry.

3. Hosea
The prophet through whom God delivers His message of judgment and hope to Israel.

4. Net
A metaphor used by God to describe His method of capturing and disciplining Israel, symbolizing inescapable judgment.

5. Assembly
Refers to the gathering of the people of Israel who have heard the warnings and teachings of the prophets.
Teaching Points
God's Sovereignty in Judgment
God is in control and His judgments are purposeful and just. He uses the imagery of a net to show that His discipline is both inevitable and inescapable for those who persist in rebellion.

The Certainty of Divine Discipline
Just as a bird cannot escape a net, Israel cannot escape the consequences of their actions. This serves as a warning to us about the seriousness of sin and the certainty of God's discipline.

The Call to Repentance
God's intention in discipline is not merely punitive but redemptive. He desires His people to turn back to Him, highlighting the importance of repentance in our relationship with God.

Hearing and Heeding God's Word
The reference to the assembly hearing the message underscores the importance of listening to and acting upon God's Word. We are called to be attentive and responsive to His teachings.

God's Relentless Pursuit
Despite Israel's unfaithfulness, God continues to pursue them. This reflects His relentless love and desire for restoration, encouraging us to trust in His unfailing love and return to Him.
Bible Study Questions
1. How does the imagery of a net in Hosea 7:12 help us understand the nature of God's judgment?

2. In what ways can we see God's discipline as an act of love rather than just punishment?

3. How does the concept of inescapable judgment in Hosea 7:12 relate to the New Testament teachings on repentance and salvation?

4. What are some practical steps we can take to ensure we are hearing and heeding God's Word in our daily lives?

5. How can we apply the lessons from Hosea 7:12 to our understanding of God's character and His desire for a relationship with us?
Connections to Other Scriptures
Amos 4:2
Similar imagery of God using a net to capture Israel, emphasizing the certainty of divine judgment.

Jeremiah 16:16
God speaks of sending fishermen and hunters to capture His people, illustrating His pursuit of justice.

Psalm 91:3
Contrasts with the protective imagery of God delivering from the snare, highlighting the difference between the faithful and the rebellious.

Ezekiel 12:13
God uses the net imagery to describe the capture of King Zedekiah, reinforcing the theme of inescapable judgment.

Matthew 23:37
Jesus laments over Jerusalem, desiring to gather them as a hen gathers her chicks, showing God's heart for repentance and protection.
Self-Dependence HumiliatedE. B. Pusey, D. D.Hosea 7:12
The Fowler of RetributionHomilistHosea 7:12
The Fowler of RetributionD. Thomas Hosea 7:12
The Silly DoveJ.R. Thomson Hosea 7:11, 12
Ephraim's Flight from GodJ. Orr Hosea 7:11-16
Ephraim's Folly and FalsenessC. Jerdan Hosea 7:11-16
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Accordance, Air, Assembly, Birds, Bring, Catch, Chastise, Company, Congregation, Deeds, Flocking, Fowl, Fowls, Heaven, Heavens, Net, Proclamation, Pull, Punishment, Sin, Sky, Spread, Stretched, Wicked
Dictionary of Bible Themes
Hosea 7:12

     4612   birds
     5425   net

Hosea 7:11-16

     5817   conspiracies

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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