Haggai 1:11
I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands."
I have summoned a drought on the fields and on the mountains
This phrase indicates divine intervention where God actively calls for a drought. In the biblical context, droughts were often seen as a sign of God's displeasure or judgment. The fields and mountains represent the agricultural areas of Israel, which were crucial for sustenance and economic stability. The mention of both fields and mountains emphasizes the comprehensive nature of the drought, affecting all areas of cultivation. This reflects the covenantal curses found in Deuteronomy 28:23-24, where disobedience to God leads to environmental calamities.

on the grain, new wine, and oil
Grain, new wine, and oil were staple products in ancient Israel, essential for daily life and religious offerings. Grain was a primary food source, new wine symbolized joy and celebration, and oil was used for cooking, lighting, and anointing. The withholding of these resources signifies a direct impact on both the physical and spiritual well-being of the people. This triad is often mentioned together in Scripture (e.g., Deuteronomy 7:13, Joel 1:10) to represent the fullness of God's provision, which is now being withheld due to the people's neglect of His house.

and on whatever the ground yields
This phrase underscores the totality of the drought's impact, affecting all agricultural produce. It highlights the dependency of the Israelites on the land's productivity, which was seen as a blessing from God. The ground's yield is a recurring theme in the Old Testament, where the fertility of the land is directly linked to the people's faithfulness to God (Leviticus 26:3-4). The drought serves as a call to repentance, urging the people to realign their priorities with God's commands.

on man and beast
The drought's effect extends beyond crops to impact both humans and animals, illustrating the interconnectedness of creation. In the ancient Near Eastern context, livestock was vital for agriculture, transportation, and trade. The suffering of both man and beast reflects the comprehensive nature of the judgment and the disruption of daily life. This mirrors the plagues in Egypt (Exodus 9:25) where both humans and animals were affected, serving as a reminder of God's sovereignty over all creation.

and on all the labor of your hands
This phrase emphasizes the futility of human effort without divine blessing. Despite their hard work, the people's labor is unproductive due to the drought. This serves as a reminder of the principle found in Psalm 127:1, "Unless the LORD builds the house, the builders labor in vain." The labor of their hands is a direct reference to their neglect of rebuilding the temple, as their priorities were misaligned. The drought is a divine response to redirect their focus back to God's purposes, highlighting the need for obedience and reliance on Him for true prosperity.

Persons / Places / Events
1. Haggai
A prophet sent by God to encourage the Israelites to rebuild the temple after their return from Babylonian exile.

2. The Israelites
The people of Judah who returned from exile and were tasked with rebuilding the temple in Jerusalem.

3. Jerusalem
The city where the temple was to be rebuilt, central to Jewish worship and identity.

4. The Drought
A divine judgment pronounced by God through Haggai, affecting the land and its produce.

5. The Temple
The house of God in Jerusalem, whose reconstruction was neglected by the Israelites.
Teaching Points
Divine Sovereignty Over Nature
God controls the natural world and uses it to communicate with His people. The drought in Haggai 1:11 is a direct result of divine intervention, reminding us of God's ultimate authority over creation.

Prioritizing God's Work
The Israelites' neglect of the temple led to divine judgment. This teaches us the importance of prioritizing God's work in our lives, ensuring that our spiritual responsibilities are not overshadowed by personal pursuits.

Consequences of Disobedience
The drought serves as a tangible consequence of the Israelites' disobedience. It is a reminder that turning away from God's commands can lead to hardship and loss.

Call to Repentance and Action
Haggai's message is a call to repentance and action. The Israelites were urged to consider their ways and return to the task of rebuilding the temple. We are similarly called to examine our lives and realign our priorities with God's will.

God's Provision and Blessing
While the drought was a form of judgment, it also served as a catalyst for change. When the Israelites responded in obedience, God promised to bless their efforts. This illustrates that God's discipline is often accompanied by His grace and provision.
Bible Study Questions
1. How does the drought in Haggai 1:11 reflect God's sovereignty and His ability to use natural events to communicate with His people?

2. In what ways can we prioritize God's work in our lives today, similar to the call to rebuild the temple in Haggai's time?

3. What are some modern-day "droughts" or challenges that might indicate a need to realign our priorities with God's will?

4. How do the consequences of disobedience in Haggai 1:11 compare to those outlined in Deuteronomy 28, and what can we learn from these parallels?

5. Reflect on a time when you experienced God's provision and blessing after a period of spiritual realignment. How does this encourage you to trust in God's promises?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought as a consequence of turning away from God.

1 Kings 17
The account of Elijah and the drought during King Ahab's reign, illustrating God's control over nature as a response to idolatry.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God, which parallels the call to prioritize God's house in Haggai.

James 4:13-17
A reminder of the futility of human plans without acknowledging God's will, similar to the Israelites' neglect of the temple.
The Stirring AppealS.D. Hillman Haggai 1:3-11
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Beast, Bring, Bringeth, Brings, Cattle, Corn, Draught, Drought, Drouth, Fields, Forth, Grain, Ground, Hands, Hills, Labor, Labors, Labour, Livestock, Man's, Mountains, Oil, Order, Proclaim, Produce, Produces, Rain, Whatever, Wine
Dictionary of Bible Themes
Haggai 1:11

     4488   oil
     4816   drought, physical

Haggai 1:1-15

     5508   ruins

Haggai 1:2-11

     5923   public opinion

Haggai 1:5-11

     4438   eating

Haggai 1:5-12

     8479   self-examination, examples

Haggai 1:10-11

     4510   sowing and reaping
     4855   weather, God's judgment

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

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