Habakkuk 1:11
Then they sweep by like the wind and pass on through. They are guilty; their own strength is their god."
Then they sweep by like the wind and pass through.
This phrase describes the swift and unstoppable advance of the Babylonians, often referred to as the Chaldeans. The imagery of the wind suggests both speed and an uncontrollable force, emphasizing the power and ferocity of their conquests. Historically, the Babylonians were known for their rapid military campaigns, which allowed them to dominate much of the ancient Near East. This aligns with the biblical context of Habakkuk, where God is using the Babylonians as an instrument of judgment against Judah. The metaphor of the wind is also used in other scriptures, such as in Job 21:18 and Psalm 1:4, to describe something transient and powerful.

They are guilty;
This phrase indicates the moral culpability of the Babylonians. Despite being used by God as a tool for judgment, they are not exempt from guilt. Their actions, driven by pride and violence, are inherently sinful. This reflects a broader biblical theme where God can use even unrighteous nations to fulfill His purposes, as seen in Isaiah 10:5-7 with Assyria. The concept of divine sovereignty over human actions is a recurring theme in scripture, highlighting God's ultimate control over history while still holding individuals and nations accountable for their sins.

their own strength is their god.”
Here, the Babylonians' idolatry is exposed. They worship their military might and rely on their power rather than acknowledging the true God. This self-reliance and pride are condemned throughout the Bible, as seen in Proverbs 16:18, which warns that pride precedes destruction. The worship of strength and power is a form of idolatry, replacing God with human achievement. This is contrasted with the biblical call to trust in God alone, as seen in passages like Psalm 20:7, which emphasizes reliance on the Lord rather than on human power. This idolatry is a type of the ultimate rejection of God, which is fulfilled in the New Testament through the person of Jesus Christ, who embodies true strength through humility and obedience to God.

Persons / Places / Events
1. Habakkuk
A prophet in the Old Testament who dialogues with God about the injustice he sees in Judah and the impending judgment through the Babylonians.

2. The Chaldeans (Babylonians)
A powerful empire used by God as an instrument of judgment against Judah. Known for their military might and swift conquests.

3. Judah
The southern kingdom of Israel, facing moral and spiritual decline, leading to God's judgment through foreign nations.
Teaching Points
God's Sovereignty Over Nations
Habakkuk 1:11 demonstrates God's control over world events, using even pagan nations to fulfill His purposes. This reassures believers that God is sovereign over current global affairs.

The Danger of Pride
The verse highlights the pride of the Chaldeans, who attribute their success to their own strength. This serves as a warning against self-reliance and pride in our own achievements.

The Temporary Nature of Earthly Power
The Chaldeans' rise and fall remind us that earthly power is fleeting. Believers should focus on eternal values rather than temporal success.

Trusting God's Justice
Even when it seems like injustice prevails, Habakkuk teaches us to trust in God's ultimate justice and timing.
Bible Study Questions
1. How does understanding God's use of the Chaldeans in Habakkuk 1:11 help us trust His sovereignty in today's world events?

2. In what ways can pride lead to downfall, both personally and nationally, as seen in the Chaldeans' example?

3. How can we apply the lesson of the temporary nature of earthly power to our personal lives and priorities?

4. What are some practical ways to cultivate humility and reliance on God rather than on our own strength?

5. How can we find comfort in God's justice when we see injustice around us, and what other scriptures reinforce this truth?
Connections to Other Scriptures
Isaiah 10
This chapter discusses how God uses Assyria as an instrument of judgment, similar to how He uses Babylon in Habakkuk. It highlights God's sovereignty over nations.

Jeremiah 25
Jeremiah prophesies about the Babylonian captivity, providing context to Habakkuk's concerns about the Chaldeans.

Daniel 4
Nebuchadnezzar's pride and subsequent humbling by God illustrate the theme of divine sovereignty over human empires, relevant to Habakkuk's message.
The Divine Working Against Evil and its DoersS.D. Hillman Habakkuk 1:5-11
People
Babylonians, Habakkuk
Places
Chaldea
Topics
Ascribe, Change, Changed, Goes, Guilty, Held, Impute, Imputing, Indeed, Limit, Mind, Offend, Over-stepping, Pass, Passed, Past, Power, Purpose, Spirit, Strength, Sweep, Sweeps, Transgress, Wind, Yea
Dictionary of Bible Themes
Habakkuk 1:5-11

     1175   God, will of
     8615   prayer, doubts

Habakkuk 1:6-11

     1429   prophecy, OT fulfilment
     8795   persecution, nature of

Habakkuk 1:10-11

     6121   boasting

Library
Though These Eternal Moral Obligations are Indeed of Themselves Incumbent on all Rational Beings,
even antecedent to the consideration of their being the positive will and command of God, yet that which most strongly confirms, and in practice most effectually and indispensably enforces them upon us, is this; that both from the perfections of God, and the nature of things, and from several other collateral considerations, it appears, that as God is himself necessarily just and good in the exercise of his infinite power in the government of the whole world, so he cannot but likewise positively
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

Habakkuk
The precise interpretation of the book of Habakkuk presents unusual difficulties; but, brief and difficult as it is, it is clear that Habakkuk was a great prophet, of earnest, candid soul, and he has left us one of the noblest and most penetrating words in the history of religion, ii. 4b. The prophecy may be placed about the year 600 B.C. The Assyrian empire had fallen, and by the battle of Carchemish in 605 B.C., Babylonian supremacy was practically established over Western Asia. Josiah's reformation,
John Edgar McFadyen—Introduction to the Old Testament

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