When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt, When the time drew near for Israel to dieThis phrase indicates the approaching death of Jacob, also known as Israel. The name "Israel" signifies his role as the patriarch of the twelve tribes. His impending death marks a significant transition in the narrative of the Israelites. The awareness of his mortality prompts him to make arrangements for his burial, reflecting the importance of burial customs in ancient Near Eastern culture. he called his son Joseph Joseph, the favored son of Jacob, holds a position of power in Egypt as second only to Pharaoh. Jacob's summoning of Joseph highlights the special relationship between them and Joseph's ability to fulfill his father's wishes due to his authority. This also underscores the theme of family unity and the continuation of God's covenant through Joseph's line. and said to him, “If I have found favor in your eyes This phrase is a formal request, showing humility and respect. It reflects the cultural norms of the time, where seeking favor was a way to ensure cooperation and goodwill. The phrase is reminiscent of similar requests made by biblical figures seeking assurance or assistance, such as Ruth with Boaz. put your hand under my thigh This gesture was a customary oath-taking practice in the ancient Near East, symbolizing a solemn promise. It is also seen in Genesis 24:2-3 when Abraham makes his servant swear an oath. The act signifies the seriousness of the commitment being made, often related to matters of great importance, such as family lineage and covenant promises. and promise to show me kindness and faithfulness The terms "kindness" and "faithfulness" are covenantal language, often associated with God's steadfast love and loyalty. Jacob is asking Joseph to act in accordance with these divine attributes, ensuring that his burial wishes are honored. This reflects the broader biblical theme of covenant loyalty and the expectation of mutual faithfulness among God's people. Do not bury me in Egypt Jacob's request not to be buried in Egypt emphasizes his desire to be laid to rest in the Promised Land, Canaan, where his ancestors were buried. This reflects the patriarchal hope in God's promises regarding the land. It also foreshadows the eventual exodus of the Israelites from Egypt, highlighting the temporary nature of their sojourn there and their ultimate return to the land God promised to Abraham, Isaac, and Jacob. Persons / Places / Events 1. Israel (Jacob)The patriarch of the Israelites, originally named Jacob, who is nearing the end of his life and making final arrangements with his son Joseph. 2. JosephJacob's beloved son, who rose to power in Egypt and is entrusted with fulfilling his father's burial wishes. 3. EgyptThe land where Jacob and his family have settled during the famine, but not the land of promise given to Abraham, Isaac, and Jacob. 4. Promise and OathThe cultural practice of placing a hand under the thigh as a solemn oath, signifying a serious commitment. 5. Burial RequestJacob's desire to be buried in Canaan, the land promised to his descendants, reflecting his faith in God's promises. Teaching Points Faith in God's PromisesJacob's request to be buried in Canaan reflects his unwavering faith in God's covenant promises. Believers are encouraged to hold fast to God's promises, even when circumstances seem contrary. The Importance of LegacyJacob's concern for his burial place underscores the importance of leaving a legacy of faith. Christians should consider how their actions and decisions impact future generations. Honoring CommitmentsJoseph's willingness to fulfill his father's request highlights the importance of integrity and faithfulness in keeping promises. Believers are called to be people of their word. Cultural Practices and Their SignificanceUnderstanding the cultural context of biblical events can deepen our appreciation of the text. The oath-taking practice signifies the gravity of Jacob's request and Joseph's commitment. Preparation for the FutureJacob's preparations for his death remind us of the importance of planning for the future, both practically and spiritually. Christians should live with an eternal perspective, preparing for their heavenly home. Bible Study Questions 1. How does Jacob's request to be buried in Canaan demonstrate his faith in God's promises, and how can we apply this faith in our own lives today? 2. In what ways does Joseph's response to his father's request illustrate the importance of honoring commitments, and how can we practice this in our relationships? 3. How does the cultural practice of oath-taking in Genesis 47:29 enhance our understanding of the seriousness of Jacob's request? 4. What legacy of faith are you building for future generations, and how can you ensure it aligns with God's promises? 5. How can we prepare for our future, both practically and spiritually, in a way that reflects our trust in God's eternal promises? Connections to Other Scriptures Genesis 24:2-3Similar oath-taking practice when Abraham's servant swears to find a wife for Isaac, highlighting the seriousness of such promises. Hebrews 11:21Jacob's faith is commended, showing his trust in God's promises even at the end of his life. Genesis 50:5-13The fulfillment of Jacob's request by Joseph, demonstrating Joseph's faithfulness and the importance of honoring one's word. People Egyptians, Jacob, Joseph, PharaohPlaces Canaan, Egypt, Goshen, RamesesTopics Approached, Bury, Calleth, Deal, Dear, Death, Die, Drew, Egypt, Faithfulness, Favor, Favour, Grace, Hast, Joseph, Kindly, Kindness, Leg, Loyally, Nigh, Oath, Please, Promise, Rest, Sight, Thigh, Truly, TruthDictionary of Bible Themes Genesis 47:29 4971 seasons, of life 5156 hand 5190 thigh 8291 kindness 8304 loyalty Genesis 47:28-30 5095 Jacob, life Genesis 47:28-31 5430 oaths, human Genesis 47:29-30 5861 favour, human 9050 tombs Genesis 47:29-31 5468 promises, human Library Two Retrospects of one Life 'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from … Alexander Maclaren—Expositions of Holy ScriptureGrowth by Transplanting 'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land … Alexander Maclaren—Expositions of Holy Scripture Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die. Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore, … Lewis Bayly—The Practice of Piety The Shortness and Misery of Life. 1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies. … Isaac Watts—Hymns and Spiritual Songs A Cloud of Witnesses. "By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion A Believer's Privilege at Death 'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that … Thomas Watson—A Body of Divinity Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 47:29 NIVGenesis 47:29 NLTGenesis 47:29 ESVGenesis 47:29 NASBGenesis 47:29 KJV
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