Genesis 47:28
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
And Jacob lived in the land of Egypt seventeen years
Jacob's relocation to Egypt was a significant event in the history of Israel. This move was orchestrated by God to preserve Jacob's family during a severe famine, as Joseph, Jacob's son, had risen to power in Egypt. The seventeen years Jacob spent in Egypt were marked by peace and prosperity, contrasting with the earlier years of his life filled with struggle and hardship. This period allowed Jacob to witness the fulfillment of God's promises to Abraham regarding the preservation and growth of his descendants. The number seventeen in biblical numerology often symbolizes overcoming the enemy and complete victory, reflecting Jacob's peaceful end after a life of trials.

and the length of his life was 147 years
Jacob's lifespan of 147 years is significant in the context of the patriarchal narratives. His life was shorter than that of his father Isaac, who lived 180 years, and his grandfather Abraham, who lived 175 years. This decline in lifespan among the patriarchs is often seen as a reflection of the increasing effects of sin in the world. Jacob's life, filled with personal and familial struggles, is a testament to God's faithfulness despite human frailty. His age at death also underscores the fulfillment of God's promise to make him a great nation, as he lived to see his family grow and prosper in Egypt. Jacob's life and death prefigure the eventual exodus of the Israelites from Egypt, pointing to God's redemptive plan for His people.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, Jacob is the father of the twelve tribes of Israel. His life in Egypt marks a significant period where the Israelites begin their sojourn in a foreign land.

2. Egypt
The land where Jacob and his family settled during a time of famine. Egypt becomes a place of refuge and provision for Jacob's family, setting the stage for future events in Israelite history.

3. Seventeen Years
The period Jacob lived in Egypt before his death. This time represents a phase of peace and prosperity for Jacob and his family, despite being in a foreign land.

4. 147 Years
The total lifespan of Jacob, which reflects the fulfillment of God's promises to him and his ancestors regarding longevity and blessing.
Teaching Points
God's Faithfulness in Foreign Lands
Jacob's life in Egypt demonstrates God's faithfulness to His promises, even when His people are in foreign lands. Believers can trust that God is with them, regardless of their circumstances or location.

The Importance of Family Legacy
Jacob's time in Egypt was spent with his family, ensuring the continuation of God's covenant promises. Christians are encouraged to invest in their families, passing down faith and values to future generations.

Life's Seasons and God's Timing
The seventeen years Jacob spent in Egypt were a season of peace and fulfillment. Believers should recognize that life has different seasons, and God's timing is perfect in each one.

Longevity and Purpose
Jacob's 147 years reflect a life lived with purpose under God's guidance. Christians are reminded to seek God's purpose for their lives, regardless of their age or stage in life.
Bible Study Questions
1. How does Jacob's experience in Egypt reflect God's faithfulness to His promises, and how can this encourage us in our own "foreign lands" or challenging situations?

2. In what ways can we, like Jacob, ensure that our family legacy aligns with God's purposes and promises?

3. How can we discern and embrace the different seasons of life that God leads us through, as seen in Jacob's seventeen years in Egypt?

4. What lessons can we learn from Jacob's long life about living with purpose and faithfulness to God?

5. How does the account of Jacob in Egypt connect to the broader account of God's plan for Israel, and what implications does this have for understanding God's plan for our lives today?
Connections to Other Scriptures
Genesis 46:1-7
This passage describes Jacob's journey to Egypt, highlighting God's reassurance to Jacob about moving to a foreign land. It connects to Genesis 47:28 by showing the fulfillment of God's promise to be with Jacob in Egypt.

Hebrews 11:21
This verse in the New Testament references Jacob's faith, particularly at the end of his life, which ties back to his time in Egypt and his trust in God's promises.

Exodus 1:1-7
The beginning of Exodus recounts the growth of Jacob's family in Egypt, setting the stage for the eventual Exodus. This connection shows the continuation of God's plan for Israel, which began with Jacob's move to Egypt.
The Children of Israel in GoshenT. H. Leale.Genesis 47:27-28
The Sunset of a Long LifeR.A. Redford Genesis 47:27-31
Jacob's ApprehensionW. Roberts Genesis 47:28-31
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Age, Egypt, Forty, Forty-seven, Goshen, Hundred, Jacob, Jacob's, Length, Seven, Seventeen
Dictionary of Bible Themes
Genesis 47:28

     5204   age

Genesis 47:28-30

     5095   Jacob, life

Genesis 47:28-31

     5430   oaths, human
     8252   faithfulness, relationships

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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