Genesis 46:26
All those belonging to Jacob who came to Egypt--his direct descendants, besides the wives of Jacob's sons--numbered sixty-six persons.
All those belonging to Jacob who came to Egypt—
This phrase refers to the migration of Jacob's family to Egypt during a time of severe famine. This move was significant in the history of Israel, as it set the stage for the Israelites' eventual enslavement and subsequent Exodus. The journey to Egypt was a fulfillment of God's promise to Abraham that his descendants would be strangers in a land not their own (Genesis 15:13). This migration also highlights God's providence in preserving the family line through Joseph, who had risen to power in Egypt.

his direct descendants,
The term "direct descendants" emphasizes the bloodline of Jacob, also known as Israel. This lineage is crucial as it traces the twelve tribes of Israel, each descending from Jacob's sons. The focus on direct descendants underscores the importance of maintaining the purity of the covenant line through which the Messiah, Jesus Christ, would eventually come. This lineage is meticulously recorded in biblical genealogies, such as those found in Matthew 1 and Luke 3.

besides the wives of Jacob’s sons—
This phrase indicates that the count of sixty-six persons did not include the wives of Jacob's sons. In the cultural context of the time, genealogical records often focused on male descendants, as inheritance and tribal identity were typically passed through the male line. The exclusion of the wives from the count reflects this cultural practice. However, the presence of these women was essential for the continuation of the family line and the fulfillment of God's promises.

numbered sixty-six persons.
The number sixty-six refers to the total count of Jacob's direct descendants who traveled to Egypt, excluding the wives. This number is significant in the biblical narrative, as it demonstrates the growth of Jacob's family from a single individual to a burgeoning clan. The number also aligns with the broader biblical theme of God multiplying His people, as seen in His promises to Abraham, Isaac, and Jacob. The precision of this count reflects the importance of each individual in God's plan and the unfolding story of Israel's history.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is moving his family to Egypt during a time of famine.

2. Egypt
The land where Joseph, Jacob's son, has risen to power and where Jacob's family seeks refuge.

3. Jacob's Descendants
The direct descendants of Jacob who traveled with him to Egypt, totaling sixty-six persons.

4. Joseph
Jacob's son, who was sold into slavery by his brothers and later became a powerful leader in Egypt.

5. Famine
The severe famine affecting Canaan, prompting Jacob's family to relocate to Egypt for survival.
Teaching Points
God's Sovereignty in Family and Nation Building
God's hand is evident in the growth of Jacob's family, fulfilling His promise to Abraham. Trust in God's timing and plan for your family and community.

Faith in Times of Transition
Jacob's move to Egypt represents a significant transition. In times of change, rely on God's guidance and provision.

The Importance of Family Legacy
The passage highlights the importance of family and legacy. Consider how your actions and faith impact future generations.

God's Provision in Famine
Despite the famine, God provides for Jacob's family through Joseph. Trust in God's provision during difficult times.

Unity and Togetherness
The journey to Egypt required unity among Jacob's family. Foster unity and support within your family and community.
Bible Study Questions
1. How does the journey of Jacob's family to Egypt demonstrate God's faithfulness to His promises?

2. In what ways can we see God's provision in our own lives during times of scarcity or difficulty?

3. How can we ensure that our family legacy aligns with God's purposes, as seen in Jacob's descendants?

4. What lessons can we learn from Jacob's faith and obedience in moving his family to a foreign land?

5. How can we foster unity and support within our own families and communities, similar to Jacob's family during their transition?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making his descendants a great nation, which is being fulfilled as Jacob's family grows.

Exodus 1:5
The continuation of the account, where the total number of Jacob's family members who went to Egypt is reiterated.

Acts 7:14
Stephen's speech, which references the number of Jacob's family members who went to Egypt, showing the continuity of God's plan.

Hebrews 11:9-10
The faith of the patriarchs, including Jacob, who lived as foreigners in the land of promise, looking forward to God's fulfillment.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Account, Apart, Belonging, Besides, Body, Counting, Descendants, Direct, Egypt, Including, Jacob, Jacob's, Loins, Numbered, Offspring, Persons, Six, Sixty, Sixty-six, Sons, Souls, Taking, Thigh, Threescore, Wives
Dictionary of Bible Themes
Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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