Genesis 45:7
God sent me before you to preserve you as a remnant on the earth and to save your lives by a great deliverance.
God sent me before you
This phrase highlights the divine orchestration in Joseph's journey to Egypt. Despite the malicious intent of his brothers, God had a sovereign plan. This reflects the biblical theme of God's providence, where He uses human actions, even those meant for harm, to fulfill His purposes (Genesis 50:20). Joseph's role as a forerunner is a type of Christ, who was sent ahead to prepare the way for salvation (John 1:29-30).

to preserve you as a remnant on the earth
The concept of a "remnant" is significant throughout Scripture, often referring to a small, faithful group preserved by God during times of judgment or calamity (Isaiah 10:20-22). Here, Joseph's position in Egypt ensures the survival of Jacob's family during the famine, preserving the lineage through which the Messiah would come. This preservation is a testament to God's covenantal faithfulness to Abraham's descendants (Genesis 12:1-3).

and to save your lives
Joseph's role in saving his family from famine is a direct act of deliverance, prefiguring the ultimate salvation offered through Jesus Christ. Just as Joseph provided physical sustenance, Christ offers spiritual salvation (John 6:35). This deliverance also underscores the theme of redemption, where God rescues His people from peril.

by a great deliverance
The "great deliverance" refers to the extraordinary means by which God saved Jacob's family, ensuring the continuation of His covenant promises. This deliverance is not only physical but also spiritual, as it sets the stage for the eventual formation of the nation of Israel. It parallels the future deliverance of Israel from Egypt during the Exodus, another pivotal moment of salvation history (Exodus 14:30-31).

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is speaking to his brothers. He was sold into slavery by them but rose to become a powerful leader in Egypt. His journey from suffering to leadership is a testament to God's providence.

2. Joseph's Brothers
They are the recipients of Joseph's revelation. They had previously betrayed him, but now they are in need of his help during a famine.

3. Egypt
The land where Joseph was taken as a slave and where he eventually became second in command. It serves as the backdrop for God's plan to preserve the family of Israel.

4. God's Providence
The overarching theme of this passage is God's sovereign plan to use Joseph's trials for the greater good of preserving His chosen people.

5. Famine
The event that brought Joseph's brothers to Egypt, setting the stage for reconciliation and the fulfillment of God's plan.
Teaching Points
God's Sovereignty in Trials
Recognize that God can use difficult circumstances for His greater purpose and our ultimate good.

Forgiveness and Reconciliation
Joseph's willingness to forgive his brothers is a powerful example of grace and reconciliation, which we are called to emulate.

Purpose in Suffering
Understand that our trials may have a divine purpose beyond our immediate understanding, as seen in Joseph's life.

Trust in God's Plan
Trust that God is in control, even when His plans are not immediately clear to us.

Preservation of God's People
Reflect on how God preserves His people through various means, ensuring the fulfillment of His promises.
Bible Study Questions
1. How does Joseph's understanding of his situation reflect a deep trust in God's sovereignty, and how can we apply this trust in our own lives?

2. In what ways does Joseph's account encourage us to forgive those who have wronged us, and what other biblical examples of forgiveness can we draw from?

3. How can we find purpose in our own suffering, and what scriptures can we turn to for encouragement during difficult times?

4. What does Joseph's account teach us about the importance of reconciliation, and how can we pursue reconciliation in our relationships today?

5. How does the preservation of Joseph's family relate to God's larger plan for Israel, and what does this teach us about God's faithfulness to His promises?
Connections to Other Scriptures
Genesis 50:20
This verse echoes the theme of God's providence, where Joseph reassures his brothers that what they intended for harm, God intended for good.

Romans 8:28
This New Testament verse reinforces the idea that God works all things together for the good of those who love Him, aligning with Joseph's understanding of his life's events.

Psalm 105:16-22
This passage recounts Joseph's account, highlighting God's hand in his rise to power and the preservation of Israel.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Alive, Deliverance, Escape, Nation, Posterity, Preserve, Remnant, Save, Survivors, Yours
Dictionary of Bible Themes
Genesis 45:7

     6738   rescue
     7145   remnant

Genesis 45:4-8

     6708   predestination
     8281   insight

Genesis 45:5-7

     1320   God, as Saviour

Genesis 45:5-8

     1355   providence

Genesis 45:5-9

     1115   God, purpose of

Genesis 45:5-15

     8428   example

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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