Genesis 38:12
After a long time Judah's wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah.
After a long time
This phrase indicates a significant passage of time since the events previously described in Genesis 38. It suggests a period of waiting or transition, which is a common theme in biblical narratives. The passage of time often sets the stage for new developments or divine interventions.

Judah’s wife, the daughter of Shua, died.
The mention of Judah's wife as the daughter of Shua highlights her Canaanite origin, which is significant given the patriarchal emphasis on marrying within the covenant community. Her death marks a turning point in Judah's life, leading to subsequent events that will have lasting implications for his family line. This also reflects the transient nature of life and relationships, a recurring theme in Scripture.

When Judah had finished mourning,
The mourning period was a culturally significant time in ancient Near Eastern societies, often involving specific rituals and customs. This phrase indicates that Judah observed the traditional period of mourning, which underscores the importance of family and community in the grieving process. Mourning customs are also seen in other biblical accounts, such as the mourning for Jacob (Genesis 50:10).

he and his friend Hirah the Adullamite
Hirah is mentioned as a friend of Judah, indicating a close relationship. The term "Adullamite" refers to someone from Adullam, a city in the Shephelah region of Judah. This friendship may suggest alliances or social connections outside of Judah's immediate family, which could have implications for his decisions and actions. The presence of Hirah in the narrative highlights the role of companionship and influence in personal choices.

went up to his sheepshearers at Timnah.
Sheepshearing was a significant economic and social event in ancient times, often associated with festivity and celebration. Timnah, located in the hill country of Judah, serves as the geographical setting for the unfolding events. This journey to Timnah sets the stage for the encounter with Tamar, which will have profound implications for Judah's lineage. The act of sheepshearing is also mentioned in other biblical contexts, such as in the story of David and Nabal (1 Samuel 25), indicating its importance in the agrarian society of the time.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a central figure in this account. His actions and decisions play a significant role in the unfolding events of Genesis 38.

2. Judah's Wife, the Daughter of Shua
Although unnamed, she is significant as Judah's wife and the mother of his children. Her death marks a turning point in the account.

3. Hirah the Adullamite
A friend of Judah, Hirah accompanies him to Timnah. His presence highlights the social and cultural practices of the time.

4. Timnah
A location in the account where Judah goes to shear his sheep. It serves as the setting for subsequent events in the chapter.

5. Sheep Shearing
An event that was not only agricultural but also social, often accompanied by festivities and gatherings.
Teaching Points
The Impact of Loss
Judah's response to his wife's death shows the human experience of grief and the need for community support during mourning.

Friendship and Influence
Hirah's role as Judah's companion reminds us of the influence friends can have on our decisions and actions.

Cultural Practices
Understanding the cultural context of sheep shearing helps us see how everyday events can lead to significant spiritual and moral decisions.

Moral Complexity
Judah's account is a reminder that God can work through flawed individuals to fulfill His purposes, encouraging us to seek redemption and transformation.

Legacy and Lineage
Despite personal failures, Judah's lineage plays a crucial role in God's redemptive plan, pointing to the grace and sovereignty of God.
Bible Study Questions
1. How does Judah's response to his wife's death reflect common human experiences of grief, and what can we learn from his actions?

2. In what ways can friendships influence our decisions, both positively and negatively, as seen in Judah's relationship with Hirah?

3. How does understanding the cultural context of sheep shearing enhance our comprehension of the events in Genesis 38?

4. What lessons can we draw from Judah's moral complexities, and how can they apply to our own lives in seeking God's redemption?

5. How does the account of Judah and his descendants encourage us to trust in God's sovereignty and grace, even when we face personal failures?
Connections to Other Scriptures
Genesis 37
Provides context for Judah's character and family dynamics, particularly his role in the sale of Joseph.

Ruth 4
Connects to the lineage of Judah, showing the importance of his descendants in the genealogy of David and ultimately Jesus.

Matthew 1
The genealogy of Jesus includes Judah, highlighting the significance of his lineage despite the moral complexities in his account.

1 Corinthians 10:11
Offers insight into how Old Testament accounts serve as examples and warnings for believers.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Adullam, Adullamite, Bath-shua, Comforted, Considerable, Course, Cutting, Daughter, Died, Dieth, Ended, Friend, Grief, Hirah, Judah, Judah's, Loss, Mourning, Multiplied, Process, Recovered, Shearing, Sheep, Sheepshearers, Sheep-shearers, Shua, Shuah, Shua's, Timnah, Timnath, Wife, Wool
Dictionary of Bible Themes
Genesis 38:12

     5796   bereavement, experience
     5970   unhappiness

Genesis 38:6-26

     5674   daughters

Genesis 38:12-13

     4684   sheep

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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