Genesis 38:11
Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until my son Shelah grows up." For he thought, "He may die too, like his brothers." So Tamar went to live in her father's house.
Then Judah said to his daughter-in-law Tamar,
Judah, one of the twelve sons of Jacob, plays a significant role in the narrative of Genesis. His interaction with Tamar is pivotal in the lineage of the tribe of Judah, from which King David and ultimately Jesus Christ would descend. This moment highlights Judah's responsibility towards his family and the Levirate marriage custom, which required a brother to marry the widow of a deceased brother to produce offspring in his name.

“Live as a widow in your father’s house
In ancient Near Eastern culture, a widow would typically remain in her deceased husband's family to ensure her protection and provision. Judah's instruction for Tamar to return to her father's house was unusual and suggests a temporary arrangement. This reflects the precarious position of widows in biblical times, who often relied on male relatives for support.

until my son Shelah grows up.”
Shelah was Judah's youngest son, and the expectation was that he would eventually marry Tamar to fulfill the Levirate marriage duty. This promise was a way to ensure Tamar's future security and the continuation of her deceased husband's line. However, Judah's reluctance to fulfill this promise foreshadows the tension and eventual deception that follows.

For he thought, “He may die too, like his brothers.”
Judah's fear that Shelah might die like his brothers, Er and Onan, reveals his superstitious or perhaps guilty mindset. This reflects a lack of faith and understanding of God's sovereignty. The deaths of Er and Onan were due to their wickedness, as described earlier in the chapter, not Tamar's influence.

So Tamar went to live in her father’s house.
Tamar's return to her father's house signifies her obedience and patience, despite the uncertainty of her future. This action sets the stage for her later boldness and determination to secure her rights and fulfill her role in God's plan. Her story is a testament to God's providence and the unexpected ways He fulfills His promises, as Tamar becomes an ancestor of the Messiah.

Persons / Places / Events
1. Judah
One of the twelve sons of Jacob, Judah is a central figure in this account. He is the father-in-law of Tamar and is concerned about the potential death of his remaining son, Shelah.

2. Tamar
The daughter-in-law of Judah, Tamar is widowed after the deaths of Judah's sons, Er and Onan. She is instructed to live as a widow in her father's house.

3. Shelah
The youngest son of Judah, who is promised to Tamar as a husband when he grows up. Judah is hesitant to fulfill this promise due to fear for Shelah's life.

4. Er and Onan
The deceased sons of Judah, whose deaths lead to Tamar's precarious situation. Their deaths are seen as divine judgment for their wickedness.

5. Tamar's Father's House
The place where Tamar is sent to live as a widow, representing a return to her family and a temporary halt in her marital prospects.
Teaching Points
Faithfulness in Uncertainty
Tamar's situation teaches us about remaining faithful and patient in uncertain circumstances, trusting in God's timing and provision.

The Consequences of Fear
Judah's fear for Shelah's life leads to a delay in fulfilling his promise. Fear can hinder us from doing what is right and trusting God's protection.

God's Sovereign Plan
Despite human failings and fears, God's sovereign plan unfolds. Tamar's inclusion in the lineage of Christ demonstrates God's ability to work through imperfect situations.

The Importance of Family Duty
The account emphasizes the importance of family responsibilities and the cultural expectations of the time, which can be applied to our understanding of commitment and duty today.
Bible Study Questions
1. How does Judah's fear for Shelah's life reflect our own struggles with fear and trust in God's protection?

2. In what ways does Tamar's account illustrate the concept of waiting on God's timing, and how can we apply this to our own lives?

3. How does the practice of Levirate marriage in this passage connect to the broader biblical theme of redemption and family responsibility?

4. What can we learn from Judah's actions about the consequences of not fulfilling our promises, and how does this apply to our commitments today?

5. How does Tamar's inclusion in the genealogy of Jesus (Matthew 1:3) demonstrate God's redemptive work through imperfect situations, and how can this encourage us in our own lives?
Connections to Other Scriptures
Deuteronomy 25:5-10
This passage outlines the Levirate marriage law, which is relevant to Tamar's situation. Judah's promise to Tamar reflects this cultural and legal expectation.

Ruth 4:1-10
The account of Ruth and Boaz provides another example of Levirate marriage, highlighting themes of redemption and family duty.

Matthew 1:3
Tamar is mentioned in the genealogy of Jesus, showing her significance in the lineage of the Messiah and God's redemptive plan.
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
LessonsG. Hughes, B. D.Genesis 38:11-30
The Goodness and Severity of GodR.A. Redford Genesis 38
People
Canaanitish, Er, Hirah, Onan, Perez, Pharez, Shelah, Shua, Shuah, Tamar, Timnah, Zarah, Zerah
Places
Chezib, Enaim, Timnah
Topics
Abide, Afraid, Becomes, Brethren, Brothers, Daughter, Daughter-in-law, Death, Die, Dwelleth, Dwelt, Father's, Feared, Groweth, Grown, Grows, Judah, Law, Lest, Mind, Peradventure, Perhaps, Shelah, Tamar, Till, Widow
Dictionary of Bible Themes
Genesis 38:11

     5711   marriage, restrictions
     5736   singleness

Genesis 38:6-11

     5661   brothers
     5737   sisters

Genesis 38:6-26

     5674   daughters

Library
Because, Therefore, Lying Heretics Find not in the Books of the New Testament Any...
29. Because, therefore, lying heretics find not in the books of the New Testament any precedents of lying which are meet to be imitated, they esteem themselves to be most copious in their disputation wherein they opine that it is right to lie, when from the old prophetical books, because it doth not appear therein, save to the few who understand, to what must be referred the significative sayings and doings which as such be true, they seem to themselves to find out and allege many that be lies. But
St. Augustine—Against Lying

Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision B. Sadducees Ask About the Resurrection. ^A Matt. XXII. 23-33; ^B Mark XII. 18-27; ^C Luke XX. 27-39. ^a 23 On that day there came { ^b come} unto him ^c certain of the the Sadducees, they that { ^b who} say there is no resurrection [As to the Sadducees, see p. 71. We may regard their attitude toward Christ as expressed by their leader Caiaphas, see p. 528]; and they asked him, saying, 19 Teacher, Moses wrote unto us [See Deut. xxv. 5,
J. W. McGarvey—The Four-Fold Gospel

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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