Genesis 33:4
Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.
Esau, however, ran to him
This phrase highlights the unexpected and heartfelt reaction of Esau. In the cultural context of the ancient Near East, running was considered undignified for a man of Esau's status, indicating his genuine emotion and eagerness to reconcile. This act contrasts with Jacob's fear and anticipation of hostility, reflecting a divine intervention in softening Esau's heart. The running can be seen as a parallel to the father in the parable of the Prodigal Son (Luke 15:20), symbolizing forgiveness and restoration.

and embraced him
The embrace signifies reconciliation and the restoration of a broken relationship. In biblical times, an embrace was a sign of peace and acceptance. This act fulfills the prophecy given to Rebekah that the older would serve the younger (Genesis 25:23), yet here it is Esau who takes the initiative to reconcile, showing a reversal of expected roles and highlighting the theme of grace.

threw his arms around his neck
This gesture indicates a deep emotional connection and acceptance. In the ancient world, such a physical display was a sign of affection and reconciliation. It also signifies the breaking down of barriers and the healing of past wounds. This act can be seen as a type of Christ's embrace of sinners, offering forgiveness and reconciliation.

and kissed him
A kiss in biblical times was a sign of peace, forgiveness, and acceptance. This act further emphasizes the sincerity of Esau's forgiveness. The kiss is reminiscent of the kiss of reconciliation between Joseph and his brothers (Genesis 45:15), symbolizing the restoration of familial bonds and the overcoming of past grievances.

And they both wept
The mutual weeping indicates a shared emotional release and the healing of past hurts. Tears in the Bible often accompany moments of significant emotional or spiritual breakthrough. This moment of weeping can be seen as a type of the future reconciliation between God and humanity, where tears are wiped away (Revelation 21:4). The weeping signifies the depth of their reconciliation and the genuine nature of their restored relationship.

Persons / Places / Events
1. Esau
The elder brother of Jacob, son of Isaac and Rebekah. Known for selling his birthright to Jacob and being deceived out of his father's blessing.

2. Jacob
The younger brother of Esau, who fled from Esau's wrath after deceiving him. He is returning from Paddan-Aram with his family and wealth.

3. Reconciliation
The event of Jacob and Esau meeting after years of estrangement, marked by a heartfelt reunion.

4. Paddan-Aram
The region where Jacob fled to escape Esau's anger and where he lived for many years.

5. Weeping
A significant emotional response indicating the depth of reconciliation and forgiveness between the brothers.
Teaching Points
The Power of Forgiveness
Esau's embrace of Jacob demonstrates the transformative power of forgiveness, which can heal deep wounds and restore relationships.

God's Sovereignty in Reconciliation
Despite human failings, God orchestrates events to bring about reconciliation, as seen in Jacob and Esau's reunion.

Emotional Healing
The weeping of both brothers signifies the release of past hurts and the joy of restored fellowship, highlighting the emotional aspect of reconciliation.

Overcoming Fear with Love
Jacob's fear of Esau is overcome by Esau's loving response, illustrating how love can dispel fear and lead to peace.

The Importance of Humility
Jacob's approach to Esau with gifts and humility sets the stage for reconciliation, showing the importance of humility in mending broken relationships.
Bible Study Questions
1. How does the reconciliation between Jacob and Esau challenge us to seek forgiveness and restoration in our own relationships?

2. In what ways does Esau's response to Jacob reflect the teachings of Jesus on forgiveness and reconciliation?

3. How can we apply the principle of humility, as demonstrated by Jacob, in our efforts to resolve conflicts with others?

4. What role does emotional expression, such as weeping, play in the process of healing and reconciliation?

5. How can we trust in God's sovereignty to bring about reconciliation in situations that seem beyond repair?
Connections to Other Scriptures
Genesis 27
The background of Jacob's deception and Esau's anger, setting the stage for their estrangement.

Matthew 5:23-24
Jesus' teaching on reconciliation, emphasizing the importance of resolving conflicts with others before offering gifts at the altar.

Luke 15:20
The parable of the Prodigal Son, where the father runs to embrace his returning son, similar to Esau's actions towards Jacob.

Ephesians 4:32
Paul's exhortation to be kind and forgiving, as God forgave us in Christ, reflecting the spirit of Esau's forgiveness.
Forgiveness of InjuriesSydney Smith, M. A.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
Needless FearsA. K. H. Boyd, D. D.Genesis 33:1-16
Needlessness of AnxietyC. H. M.Genesis 33:1-16
The Brothers ReconciledHomilistGenesis 33:1-16
The Brothers ReconciledJ. C. Gray.Genesis 33:1-16
The ContrastE. Craig.Genesis 33:1-16
The ReconciliationW. S. Smith, B. D.Genesis 33:1-16
The Reconciliation of Esau and JacobF. Bourdillon.Genesis 33:1-16
The Reconciliation of Jacob and EsauT. H. Leale.Genesis 33:1-16
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Arms, Embraced, Embraceth, Esau, Falleth, Fell, Folding, Jacob, Kiss, Kissed, Kisseth, Meet, Neck, Overcome, Ran, Runneth, Running, Threw, Weep, Weeping, Wept
Dictionary of Bible Themes
Genesis 33:4

     5126   arm
     5328   greeting
     5898   kissing
     6109   alienation
     6718   reconciliation, believers
     8298   love, for one another

Genesis 33:1-11

     5799   bitterness

Genesis 33:1-17

     5095   Jacob, life

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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