Genesis 33:10
But Jacob insisted, "No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.
But Jacob insisted, “No, please!
Jacob's insistence highlights the cultural importance of gift-giving in ancient Near Eastern societies as a means of reconciliation and establishing peace. This reflects Jacob's desire to ensure that his relationship with Esau is fully restored. The use of "please" indicates humility and earnestness in his approach.

If I have found favor in your sight,
This phrase echoes the language of seeking grace or favor, which is a recurring theme in the Bible. It reflects Jacob's hope that his actions and offerings will be accepted by Esau, similar to how individuals seek favor from God. This mirrors the language used in Genesis 6:8, where Noah found favor in the eyes of the Lord.

then receive this gift from my hand.
The act of giving a gift was a significant gesture in ancient times, often symbolizing the desire for peace and goodwill. Jacob's offering can be seen as a peace offering, reminiscent of the sacrificial system where offerings were made to atone and reconcile. This act also prefigures the ultimate gift of reconciliation through Jesus Christ.

For indeed, I have seen your face,
Seeing someone's face in biblical terms often implies a personal encounter or relationship. Jacob's statement can be compared to the priestly blessing in Numbers 6:24-26, where the Lord's face shining upon someone signifies blessing and favor. This encounter with Esau is a pivotal moment of reconciliation for Jacob.

and it is like seeing the face of God,
Jacob's comparison of Esau's face to the face of God is profound, suggesting that the reconciliation with his brother is a divine experience. This can be linked to Jacob's earlier encounter with God at Peniel (Genesis 32:30), where he saw God face to face. It underscores the theme of divine intervention and blessing in human relationships.

since you have received me favorably.
The favorable reception by Esau is a testament to the transformation in their relationship, which can be seen as a fulfillment of God's promise to protect and bless Jacob. This acceptance is a type of the grace believers receive through Christ, who reconciles humanity to God. The theme of reconciliation is central to the gospel message, as seen in 2 Corinthians 5:18-19.

Persons / Places / Events
1. Jacob
The patriarch who wrestled with God and was renamed Israel. He is returning to Canaan after years of living with his uncle Laban.

2. Esau
Jacob's elder brother, whom Jacob deceived out of his birthright and blessing. Esau is now meeting Jacob after many years.

3. The Gift
Jacob offers a gift to Esau as a gesture of reconciliation and peace.

4. The Encounter
This meeting between Jacob and Esau is a pivotal moment of reconciliation after years of estrangement.

5. Penuel
The place where Jacob wrestled with God and saw Him face to face, which is significant in understanding Jacob's reference to seeing Esau's face as seeing the face of God.
Teaching Points
Reconciliation is a Divine Act
Just as Jacob saw reconciliation with Esau as seeing the face of God, we should view reconciliation with others as a reflection of God's work in our lives.

Humility in Seeking Forgiveness
Jacob's insistence on giving a gift to Esau demonstrates humility and a genuine desire for peace. We should approach those we have wronged with humility and a willingness to make amends.

The Power of Favor
Jacob's statement about finding favor in Esau's eyes reminds us of the importance of seeking favor and grace in our relationships, mirroring the grace we receive from God.

Seeing God in Others
Jacob's comparison of Esau's face to the face of God challenges us to see the image of God in every person, especially those we have wronged or who have wronged us.

The Role of Gifts in Reconciliation
Jacob's gift to Esau serves as a tangible expression of his desire for peace, teaching us the value of giving as a means to mend relationships.
Bible Study Questions
1. How does Jacob's approach to Esau reflect the principles of reconciliation taught by Jesus in the New Testament?

2. In what ways can we see the face of God in those we seek to reconcile with, and how does this perspective change our approach to conflict?

3. What role does humility play in seeking forgiveness and reconciliation, and how can we cultivate this attitude in our own lives?

4. How can the act of giving serve as a bridge to reconciliation in our personal relationships?

5. Reflect on a time when you experienced reconciliation. How did it reflect the grace and favor of God in your life?
Connections to Other Scriptures
Genesis 32:30
Jacob names the place Peniel, saying, "I have seen God face to face, and yet my life was spared." This connects to his statement in Genesis 33:10 about seeing Esau's face as seeing the face of God.

Matthew 5:23-24
Jesus teaches about reconciliation with others before offering gifts to God, which parallels Jacob's desire to reconcile with Esau.

2 Corinthians 5:18-19
Paul speaks of the ministry of reconciliation, which is exemplified in Jacob's actions towards Esau.
Forgiveness of InjuriesSydney Smith, M. A.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
LessonsG. Hughes, B. D.Genesis 33:1-16
Needless FearsA. K. H. Boyd, D. D.Genesis 33:1-16
Needlessness of AnxietyC. H. M.Genesis 33:1-16
The Brothers ReconciledHomilistGenesis 33:1-16
The Brothers ReconciledJ. C. Gray.Genesis 33:1-16
The ContrastE. Craig.Genesis 33:1-16
The ReconciliationW. S. Smith, B. D.Genesis 33:1-16
The Reconciliation of Esau and JacobF. Bourdillon.Genesis 33:1-16
The Reconciliation of Jacob and EsauT. H. Leale.Genesis 33:1-16
Angelic ContentMaxims for Meditation.Genesis 33:9-11
Christian ContentmentSpurgeon, Charles HaddonGenesis 33:9-11
Content from a Quiet MindWatson, ThomasGenesis 33:9-11
Contentment from Two Points of ViewSpurgeon, Charles HaddonGenesis 33:9-11
Contentment of the UnregenerateSpurgeon, Charles HaddonGenesis 33:9-11
I have EnoughJ. Parker, D. D.Genesis 33:9-11
LessonsG. Hughes, B. D.Genesis 33:9-11
The Fruits of PrayerR.A. Redford Genesis 33
People
Aram, Esau, Hamor, Jacob, Joseph, Leah, Rachel, Seir
Places
Canaan, Paddan-aram, Penuel, Seir, Shechem, Succoth
Topics
Accept, Face, Favor, Favorably, Favour, Forasmuch, Gift, Grace, Hast, Jacob, Love, Nay, Please, Pleased, Pleasure, Present, Receive, Received, Seeing, Sees, Sight, Sign, Though, Truly, Wast
Dictionary of Bible Themes
Genesis 33:10

     5150   face

Genesis 33:1-11

     5799   bitterness

Genesis 33:1-17

     5095   Jacob, life

Genesis 33:8-11

     5861   favour, human

Genesis 33:10-11

     6604   acceptance, human

Library
Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 33:10 NIV
Genesis 33:10 NLT
Genesis 33:10 ESV
Genesis 33:10 NASB
Genesis 33:10 KJV

Genesis 33:10 Commentaries

Bible Hub
Genesis 33:9
Top of Page
Top of Page