Genesis 23:12
Again Abraham bowed down before the people of the land
Again
The use of "again" indicates a repeated action, emphasizing Abraham's persistence and humility. In the Hebrew text, the word used is "וַיִּשְׁתַּחוּ" (vayishtachu), which means to bow down or prostrate oneself. This repetition underscores the importance of respect and reverence in Abraham's interactions, reflecting a cultural norm of showing honor to others, especially in negotiations or important discussions.

Abraham
Abraham, originally named Abram, is a central figure in the Bible, known as the father of faith. His name, meaning "father of many nations," signifies his role in God's covenant. Abraham's life is a testament to faith and obedience, and his actions in this verse demonstrate his character as a man of humility and respect, even when dealing with the Hittites, who were not part of his covenant community.

bowed down
The act of bowing down, or prostration, is a physical demonstration of respect and submission. In the ancient Near Eastern context, this gesture was common in diplomatic and social interactions. It signifies Abraham's acknowledgment of the Hittites' authority over the land and his willingness to engage with them honorably. This act of humility is a powerful reminder of the importance of respect and deference in our interactions with others.

before the people of the land
This phrase highlights the communal aspect of the negotiation. "The people of the land" refers to the Hittites, the inhabitants of Canaan at the time. Abraham's interaction with them is significant because it shows his recognition of their rights and his desire to live peaceably among them. The Hittites were a prominent group in the region, and their acknowledgment of Abraham's request for a burial site for Sarah is a testament to his reputation and the respect he commanded.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, known for his faith and obedience to God. In this chapter, he is negotiating for a burial site for his wife, Sarah.

2. The People of the Land
Refers to the Hittites, the inhabitants of the region where Abraham is residing. They are involved in the negotiation for the burial site.

3. Sarah's Death
The event that prompts Abraham to seek a burial site, marking a significant moment in the account of Abraham's life.

4. The Land of Canaan
The promised land where Abraham is living as a foreigner, highlighting the tension between God's promises and Abraham's current reality.

5. The Cave of Machpelah
The burial site Abraham seeks to purchase, which becomes a significant family burial place for the patriarchs.
Teaching Points
Humility in Negotiation
Abraham's act of bowing down shows respect and humility, even when he is in a position to demand. This teaches us the importance of humility in our interactions with others.

Faith in God's Promises
Despite owning no land, Abraham's actions demonstrate his faith in God's promise. We are reminded to trust in God's promises, even when they seem distant.

Respect for Others
Abraham's respectful approach to the Hittites highlights the importance of treating others with dignity, regardless of our own status or God's promises to us.

The Significance of Burial
The care Abraham takes in securing a burial site for Sarah underscores the importance of honoring our loved ones in death, reflecting our hope in the resurrection.

Living as Foreigners
Abraham's status as a foreigner in Canaan parallels the Christian experience of living in the world but not being of it, encouraging us to live with an eternal perspective.
Bible Study Questions
1. How does Abraham's humility in Genesis 23:12 challenge our approach to negotiations and interactions with others today?

2. In what ways does Abraham's faith in God's promises, despite his circumstances, inspire you to trust God in your own life?

3. How can we apply the principle of respecting others, as demonstrated by Abraham, in our daily interactions?

4. What does the care Abraham takes in securing a burial site for Sarah teach us about honoring our loved ones?

5. How does Abraham's experience as a foreigner in Canaan relate to the New Testament teaching about Christians being "foreigners and exiles" in the world? How can this perspective shape our daily lives?
Connections to Other Scriptures
Genesis 12:7
God's promise to give Abraham's descendants the land of Canaan. This promise is significant as Abraham negotiates for a piece of this land.

Hebrews 11:9-10
Reflects on Abraham's faith as he lived in the promised land as a foreigner, looking forward to a city with foundations, whose architect and builder is God.

Philippians 2:3-4
Encourages believers to act with humility, similar to Abraham's respectful negotiation with the Hittites.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Bowed, Boweth, Face
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-20

     4218   cave

Genesis 23:10-18

     5402   market

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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