Genesis 23:13
and said to Ephron in their presence, "If you will please listen to me, I will pay you the price of the field. Accept it from me, so that I may bury my dead there."
and said to Ephron in their presence
Abraham's negotiation with Ephron takes place publicly, which was customary in ancient Near Eastern cultures to ensure transparency and accountability. This public setting underscores the importance of the transaction and the integrity of Abraham's intentions. The presence of witnesses would have been crucial for legal transactions, as it provided a form of communal validation and prevented future disputes. This practice is echoed in other biblical passages, such as Ruth 4:1-11, where Boaz redeems land in the presence of elders.

“If you will please listen to me
Abraham's approach is respectful and courteous, reflecting the cultural norms of hospitality and negotiation. The phrase indicates a polite request rather than a demand, showing Abraham's humility and respect for Ephron's authority over the land. This manner of speaking is consistent with the patriarch's character, as seen in his previous interactions with others, such as his negotiation with God over Sodom in Genesis 18.

I will pay you the price of the field
Abraham insists on paying the full price for the field, which demonstrates his desire to ensure that the transaction is legitimate and binding. This insistence on payment highlights the importance of owning the land legally, as it would become the burial site for his family. The act of purchasing the land is significant because it marks the first piece of the Promised Land that Abraham's descendants would own, fulfilling part of God's covenant promise in Genesis 12:7.

Accept it from me
Abraham's offer to pay is not just a formality; it is a genuine commitment to honor the transaction. By asking Ephron to accept the payment, Abraham is ensuring that there is mutual agreement and that Ephron willingly transfers ownership. This reflects the biblical principle of fairness and justice in transactions, as seen in Leviticus 19:35-36, which calls for honest dealings.

so that I may bury my dead there
The primary purpose of the transaction is to secure a burial site for Sarah, Abraham's wife. This act of securing a burial place is deeply rooted in the cultural and familial responsibilities of the time. It signifies respect for the deceased and the importance of family heritage. The burial site, the Cave of Machpelah, becomes a significant location in biblical history, as it is later used for other patriarchs and matriarchs, including Isaac, Rebekah, Jacob, and Leah, as noted in Genesis 49:29-32. This site symbolizes the enduring connection of Abraham's descendants to the land promised by God.

Persons / Places / Events
1. Abraham
The patriarch of the Hebrew people, who is negotiating for a burial site for his wife, Sarah.

2. Ephron the Hittite
A local landowner from whom Abraham seeks to purchase the cave of Machpelah.

3. The Hittites
The people living in the region of Hebron, where Abraham is residing as a foreigner.

4. The Cave of Machpelah
The burial site that Abraham wishes to purchase for Sarah, located in the field of Ephron.

5. Hebron
The region where these events take place, significant as a dwelling place for Abraham and later for the Israelites.
Teaching Points
Integrity in Transactions
Abraham's insistence on paying the full price for the land demonstrates integrity and respect for others' property. As Christians, we are called to conduct our dealings with honesty and fairness.

Faith in God's Promises
Abraham's actions reflect his faith in God's promises, even when he did not see their immediate fulfillment. We are encouraged to trust in God's promises, even when the outcome is not immediately visible.

Respect for Cultural Practices
Abraham's negotiation with the Hittites shows respect for their customs and legal processes. Christians are called to respect and engage with the cultures around them while maintaining their faith.

The Importance of Legacy
By securing a burial site, Abraham is establishing a legacy for his descendants. We are reminded to consider the spiritual and moral legacy we leave for future generations.
Bible Study Questions
1. How does Abraham's negotiation with Ephron reflect his character and faith? Consider how this can be applied in your own life when dealing with others.

2. In what ways does Abraham's purchase of the cave of Machpelah demonstrate his belief in God's promises? How can you apply this kind of faith in your current circumstances?

3. How does the interaction between Abraham and the Hittites illustrate the importance of respecting cultural practices? What are some ways you can show respect for others' customs while maintaining your Christian values?

4. Reflect on the significance of the cave of Machpelah as a family burial site. How does this relate to the concept of leaving a spiritual legacy for your family?

5. Consider the broader biblical account of God's promises to Abraham. How does this account connect with the New Testament teachings on faith and inheritance? How can these connections encourage you in your walk with God?
Connections to Other Scriptures
Genesis 12:7
God's promise to Abraham about the land, highlighting the significance of Abraham's actions in securing a piece of it.

Hebrews 11:9-10
Abraham's faith in God's promises, living as a foreigner in the land of promise.

Acts 7:5
Stephen's speech referencing Abraham's lack of inheritance in the land, emphasizing his faith and God's promises.

Genesis 49:29-32
The continued significance of the cave of Machpelah as a family burial site for the patriarchs.
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Accept, Audience, Bury, Dead, Ear, Ears, Ephron, Field, Hearing, Listen, Money, Pay, Please, Price, Rest, Saying, Spake, Speaketh, Spoke, Wilt, Wouldst
Dictionary of Bible Themes
Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Genesis 23:6-16

     5077   Abraham, character

Genesis 23:8-20

     4218   cave

Genesis 23:10-18

     5402   market

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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