Ezra 6:21
The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel.
The Israelites who had returned from exile ate it
This phrase refers to the Jewish exiles who returned to Jerusalem from Babylonian captivity. The return from exile was a fulfillment of God's promise to restore His people after 70 years of captivity, as prophesied by Jeremiah (Jeremiah 29:10). The "it" they ate refers to the Passover meal, a significant event commemorating God's deliverance of Israel from Egypt. This return and celebration signify a renewal of covenant relationship with God, emphasizing themes of redemption and restoration.

together with all who had separated themselves from the uncleanness of the peoples of the land
This highlights the inclusion of non-Israelites who chose to follow the God of Israel, separating themselves from pagan practices. The "peoples of the land" refers to the surrounding nations and their idolatrous customs. This separation is a call to holiness, echoing the Levitical laws that required Israel to be distinct from other nations (Leviticus 20:26). It also foreshadows the New Testament theme of Gentiles being grafted into the faith (Romans 11:17-24).

to seek the LORD, the God of Israel
This phrase underscores the purpose of their separation: a sincere pursuit of the true God. Seeking the LORD involves repentance, worship, and obedience, aligning with the Deuteronomic call to love and serve God with all one's heart and soul (Deuteronomy 6:5). It reflects a heart transformation and commitment to God's covenant, which is central to the faith journey. This pursuit is a precursor to the New Covenant, where seeking God is through Jesus Christ, the ultimate revelation of God (John 14:6).

Persons / Places / Events
1. Israelites who had returned from exile
These are the Jewish people who returned to Jerusalem from Babylonian captivity, fulfilling God's promise of restoration.

2. The Passover meal
The context of this verse is the celebration of the Passover, a significant event commemorating God's deliverance of Israel from Egypt.

3. Those who separated themselves
This refers to individuals, possibly including non-Israelites, who chose to follow the God of Israel and separate themselves from the pagan practices of the surrounding nations.

4. The peoples of the land
These are the non-Israelite inhabitants of the region, often associated with idolatry and practices contrary to the worship of Yahweh.

5. The LORD, the God of Israel
The covenant-keeping God who is central to the identity and worship of the Israelites.
Teaching Points
The Importance of Separation for Holiness
Just as the Israelites separated themselves from the uncleanness of the peoples, Christians are called to live distinct lives, set apart for God.

Inclusivity in Worship
The inclusion of those who separated themselves to seek the Lord shows that God’s invitation extends beyond ethnic Israel to all who genuinely seek Him.

The Significance of Remembrance
Celebrating the Passover was a way for the Israelites to remember God's faithfulness. Similarly, Christians are called to remember Christ’s sacrifice through communion.

Commitment to God’s Commands
The returned exiles’ obedience in celebrating the Passover demonstrates the importance of adhering to God’s commands as an expression of faith.

Community in Worship
The communal aspect of the Passover celebration underscores the importance of gathering together in worship and fellowship.
Bible Study Questions
1. What does the act of separating from the uncleanness of the peoples of the land teach us about living a holy life today?

2. How can we apply the principle of inclusivity in worship within our own church communities?

3. In what ways can we actively remember and celebrate God’s faithfulness in our lives, similar to the Israelites celebrating the Passover?

4. How does the concept of separation in Ezra 6:21 relate to the New Testament teachings on holiness and purity?

5. What are some practical steps we can take to ensure that our worship remains a communal and inclusive experience?
Connections to Other Scriptures
Exodus 12
The original Passover event, which this celebration in Ezra 6:21 commemorates, highlighting God's deliverance and the importance of obedience and separation from sin.

2 Corinthians 6:17
Paul’s exhortation to Christians to separate themselves from worldly practices, echoing the call to holiness seen in Ezra 6:21.

Nehemiah 9:2
The separation of the Israelites from foreigners during a time of confession and renewal, similar to the separation described in Ezra 6:21.
Seeking GodS. S. ChronicleEzra 6:21
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
The PassoverJ.A. Macdonald Ezra 6:19-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Ate, Captivity, Eat, Eaten, Evil, Exile, Filthiness, Gentile, Heathen, Impurity, Join, Joined, Nations, Neighbors, Order, Passover, Peoples, Pollutions, Practices, Returned, Returning, Seek, Separated, Separating, Servants, Sons, Themselves, Unclean, Uncleanness, Worship
Dictionary of Bible Themes
Ezra 6:21

     7525   exclusiveness
     7530   foreigners
     7922   fellowship, with God
     8341   separation

Ezra 6:19-21

     7316   blood, OT sacrifices

Ezra 6:21-22

     7328   ceremonies

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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