Ezra 6:20
All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves.
All the priests and Levites had purified themselves and were ceremonially clean.
In the context of the Jewish return from Babylonian exile, the purification of the priests and Levites was essential for the restoration of proper worship in the newly rebuilt temple. This purification process involved ritual washing and abstaining from anything that would make them ceremonially unclean, as outlined in Levitical law (Leviticus 8:6, Numbers 8:5-7). The emphasis on purity underscores the importance of holiness in approaching God, a theme prevalent throughout the Old Testament. This act of purification also reflects the broader theme of renewal and dedication to God’s covenant, as the returning exiles sought to reestablish their identity as God’s chosen people. The priests and Levites, as spiritual leaders, set an example for the community, highlighting the necessity of spiritual readiness and purity in service to God.

And the Levites slaughtered the Passover lamb for all the exiles,
The Levites, who were responsible for assisting the priests in temple duties, took on the role of slaughtering the Passover lamb, a task traditionally performed by the head of each household (Exodus 12:3-6). This indicates a communal approach to the Passover celebration, emphasizing unity among the returning exiles. The Passover commemorates Israel's deliverance from Egypt, symbolizing God's salvation and faithfulness. By observing Passover, the exiles reaffirmed their identity and covenant relationship with God. This act also foreshadows the ultimate sacrifice of Jesus Christ, the Lamb of God, who takes away the sin of the world (John 1:29). The Levites' involvement highlights their role in facilitating worship and ensuring that the community adhered to God's commandments.

for their priestly brothers, and for themselves.
The Levites slaughtering the lamb for their priestly brothers and themselves demonstrates the communal and inclusive nature of worship and sacrifice. It reflects the interdependence of the priestly class and the broader community in maintaining the covenant relationship with God. This act of service underscores the importance of unity and cooperation among the spiritual leaders of Israel. It also points to the necessity of personal and communal preparation in worship, as even the priests and Levites needed to be ceremonially clean to participate in the Passover. This communal aspect of worship is echoed in the New Testament, where believers are called to serve one another in love and unity (Galatians 5:13, Ephesians 4:3). The shared responsibility in the Passover celebration highlights the collective identity of the people of God and their shared commitment to His covenant.

Persons / Places / Events
1. Priests and Levites
These are the religious leaders responsible for performing the temple rituals and maintaining the spiritual purity of the community. In this verse, they have purified themselves to be ceremonially clean.

2. Exiles
Refers to the Jewish people who had returned from Babylonian captivity. They are the beneficiaries of the Passover sacrifice, symbolizing their renewed covenant with God.

3. Passover Lamb
The sacrificial animal that is central to the Passover celebration, representing deliverance and redemption. The Levites slaughtered it on behalf of the community.

4. Ceremonial Cleansing
A ritual purification process that the priests and Levites underwent to ensure they were fit to perform their religious duties.

5. Jerusalem
The city where the temple was located and where these events took place, symbolizing the restoration of worship and community life.
Teaching Points
The Importance of Purity
Just as the priests and Levites purified themselves, we are called to live lives of spiritual purity, setting ourselves apart for God's service.

Community and Leadership
The Levites' role in slaughtering the Passover lamb for the exiles highlights the importance of spiritual leadership in guiding and serving the community.

Symbolism of the Passover Lamb
The Passover lamb is a foreshadowing of Christ, the Lamb of God, who takes away the sin of the world. This connection deepens our understanding of redemption.

Restoration and Renewal
The return of the exiles and the celebration of Passover signify a renewal of faith and commitment to God, encouraging us to seek spiritual renewal in our own lives.

Unity in Worship
The collective participation in the Passover underscores the unity of God's people in worship, reminding us of the importance of communal faith practices.
Bible Study Questions
1. What does the purification of the priests and Levites teach us about the importance of spiritual preparation in our own lives?

2. How does the role of the Levites in this passage reflect the responsibilities of spiritual leaders today?

3. In what ways does the Passover lamb in Ezra 6:20 point to the sacrifice of Jesus Christ, and how does this enhance our understanding of redemption?

4. How can the return of the exiles and their participation in the Passover inspire us to seek spiritual renewal and restoration in our own communities?

5. What lessons can we learn from the unity of the exiles in worship, and how can we apply these lessons to foster unity within our own church communities?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, which provides the historical and theological background for the events in Ezra 6:20.

Leviticus 16
Discusses the Day of Atonement and the importance of purification, which parallels the ceremonial cleansing of the priests and Levites.

Hebrews 9
Explains the concept of purification and sacrifice in the New Testament, drawing a connection between the Old Testament rituals and the ultimate sacrifice of Christ.
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
The PassoverJ.A. Macdonald Ezra 6:19-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Brethren, Brothers, Captivity, Ceremonially, Clean, Death, Exiles, Fellow, Killed, Lamb, Levites, Passover, Priests, Pure, Purified, Returned, Slaughter, Slaughtered, Sons, Themselves
Dictionary of Bible Themes
Ezra 6:20

     4663   lamb
     7416   purification

Ezra 6:19-21

     7316   blood, OT sacrifices

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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