Ezra 6:19
On the fourteenth day of the first month, the exiles kept the Passover.
On the fourteenth day of the first month
This date corresponds to the 14th of Nisan in the Hebrew calendar, which is significant as it marks the beginning of the Passover festival. The timing is crucial as it aligns with the instructions given in Exodus 12:6, where God commanded the Israelites to observe the Passover on this specific day. This observance is a reminder of God's deliverance of Israel from Egypt, emphasizing the importance of obedience to God's commands. The first month, Nisan, is a time of renewal and new beginnings, symbolizing the start of Israel's journey as a redeemed people.

the exiles kept the Passover
The term "exiles" refers to the Jewish people who returned from Babylonian captivity. Their observance of the Passover signifies a restoration of religious practices and a return to covenant faithfulness. This act of keeping the Passover highlights the continuity of Israel's identity and faith despite the exile. It also serves as a type of Christ, as the Passover lamb is a foreshadowing of Jesus, the Lamb of God, who delivers believers from the bondage of sin. The celebration of Passover by the exiles underscores the theme of redemption and God's faithfulness to His promises, as seen in the prophetic writings of Jeremiah and Isaiah regarding the return from exile.

Persons / Places / Events
1. The Exiles
These are the Israelites who returned from Babylonian captivity. Their return and restoration are central themes in the book of Ezra.

2. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egyptian slavery. It is a time of remembrance and celebration of God's faithfulness and salvation.

3. The Fourteenth Day of the First Month
This date is significant as it marks the beginning of Passover, as prescribed in the Law of Moses (Exodus 12:6).
Teaching Points
The Importance of Remembrance
The celebration of Passover by the exiles underscores the importance of remembering God's past deliverance as a foundation for faith and hope in present circumstances.

Obedience to God's Commands
The exiles' observance of Passover demonstrates their commitment to obeying God's laws, even after a period of exile and disobedience. This serves as a reminder of the importance of aligning our lives with God's Word.

Community and Worship
The communal aspect of Passover highlights the significance of gathering together in worship and celebration, fostering unity and shared faith among believers.

God's Faithfulness
The return of the exiles and their ability to celebrate Passover is a testament to God's faithfulness in fulfilling His promises, encouraging believers to trust in His continued faithfulness.

Christ as Our Passover
Understanding the Passover in light of Christ's sacrifice enriches our appreciation of the New Testament's fulfillment of Old Testament promises, encouraging us to live in the reality of Christ's redemptive work.
Bible Study Questions
1. How does the celebration of Passover by the exiles in Ezra 6:19 reflect their spiritual renewal and commitment to God?

2. In what ways can we incorporate the principle of remembrance into our own spiritual practices today?

3. How does the observance of Passover in Ezra 6:19 connect to the broader biblical theme of God's deliverance and faithfulness?

4. What lessons can we learn from the exiles' obedience to God's commands, and how can we apply these lessons in our daily lives?

5. How does understanding Christ as our Passover lamb deepen our appreciation for the continuity of God's redemptive plan from the Old Testament to the New Testament?
Connections to Other Scriptures
Exodus 12
This chapter provides the original instructions for the Passover, highlighting its importance as a perpetual ordinance for the Israelites.

2 Chronicles 30
This passage describes King Hezekiah's celebration of the Passover, emphasizing the importance of returning to God's commands and the joy of communal worship.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the Old Testament Passover and the sacrifice of Jesus, highlighting the continuity of God's redemptive plan.
Dedicating the TempleMonday Club SermonsEzra 6:14-22
Dedicating the TempleD. J. Burrell, D. D.Ezra 6:14-22
God Requires Men to WorkEzra 6:14-22
Prophets and BuildersJ. Parker, D. DEzra 6:14-22
The Building of God's TempleGeorge S. Merrian.Ezra 6:14-22
The Dedication of the Second TempleC. Clemance, D. D.Ezra 6:14-22
The Dedication of the Temple was Characterised ByWilliam Jones.Ezra 6:14-22
The Erection of ChurchHomilistEzra 6:14-22
The Joy of Dedicating a House for the LordG. B. Brand.Ezra 6:14-22
The Second TempleE. B. Mason.Ezra 6:14-22
The True Pulpit the Best Promoter of Honest IndustryHomilistEzra 6:14-22
Church DedicationJ.S. Exell Ezra 6:16-22
Timely and Wise EnthusiasmW. Clarkson Ezra 6:16-22
The PassoverJ.A. Macdonald Ezra 6:19-22
People
Apharesachites, Apharsachites, Artaxerxes, Cyrus, Darius, Haggai, Iddo, Levites, Nebuchadnezzar, Shethar, Shetharboznai, Tatnai, Zechariah
Places
Assyria, Babylon, Babylonia, Beyond the River, Ecbatana, Jerusalem, Media, Persia
Topics
Captivity, Celebrated, Exiles, Fourteenth, Held, Kept, Month, Observed, Passover, Returned, Sons
Dictionary of Bible Themes
Ezra 6:19

     1654   numbers, 11-99
     4978   year

Ezra 6:19-21

     7316   blood, OT sacrifices
     7406   Passover

Library
God the Joy-Bringer
'They kept the feast ... seven days with joy; for the Lord had made them joyful.'--EZRA vi. 22. Twenty years of hard work and many disappointments and dangers had at last, for the Israelites returning from the captivity, been crowned by the completion of the Temple. It was a poor affair as compared with the magnificent house that had stood upon Zion; and so some of them 'despised the day of small things.' They were ringed about by enemies; they were feeble in themselves; there was a great deal to
Alexander Maclaren—Expositions of Holy Scripture

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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