Ezra 6:19

And the children of the captivity kept the passover upon the fourteenth day of the first month.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(19) Upon the fourteenth day of the first month.—Recording the special celebration of the Passover—after the precedent of Hezekiah and Josiah—Ezra returns to the Hebrew language. The occasion was, as it were, a renewal of the redemption from Egypt, and another wilderness had been passed.

Benson Commentary

Ezra 6:19. And the children, of the captivity kept the passover — Now they were newly delivered out of their bondage in Babylon, it was seasonable to commemorate their deliverance out of their bondage in Egypt. Fresh mercies should put us in mind of former mercies. We may suppose that they had kept the passover, after a sort, every year since their return; for they had an altar and a tabernacle. But they were liable to frequent disturbances from their enemies, were straitened for room, and had not conveniences about them, so that they could not do it with due solemnity, till the temple was built; and now they made a joyful festival of it, it falling out in the next month after the temple was finished and dedicated.

Matthew Henry's Concise Commentary

6:13-22 The gospel church, that spiritual temple, is long in the building, but it will be finished at last, when the mystical body is completed. Every believer is a living temple, building up himself in his most holy faith: much opposition is given to this work by Satan and our own corruptions. We trifle, and proceed in it with many stops and pauses; but He that has begun the good work, will see it performed. Then spirits of just men will be made perfect. By getting their sins taken away, the Jews would free themselves from the sting of their late troubles. Their service was with joy. Let us welcome holy ordinances with joy, and serve the Lord with gladness.

Barnes' Notes on the Bible

With this verse the writer resumes the use of the Hebrew language, which he had discarded for the Chaldee from Ezra 4:8. With the exception of the letter of Artaxerxes Ezra 7:12-26, all the remainder of the book is in Hebrew.

Jamieson-Fausset-Brown Bible Commentary

Ezr 6:19-22. And of the Passover.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the children of the captivity kept the passover upon the fourteenth day of the first month. The month Nisan or Abib, which was the month following that in which the temple was finished, Ezra 6:15, this passover was kept at the exact time the law commanded, Exodus 12:2.

Geneva Study Bible

And the children of the captivity kept the passover upon the fourteenth day of the first month.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

19. The Hebrew is here resumed.

the children of the captivity] cf. Ezra 6:16, Ezra 8:35.

kept the passover] on the 14th of the 1st month (Nisan) as was commanded in Exodus 12:6. Very few celebrations of the Passover are recorded. Besides the original occasion of the Passover, we only read in the O.T. of its being kept (1) under Moses on the second year after the Exodus (Numbers 9:5), (2) under Joshua at Gilgal after the reconsecration of the people by the rite of circumcision (Joshua 5:10), (3) in the reign of Hezekiah, after the purification of the Temple (2 Chronicles 30:1-2, ff.), (4) in the reign of Josiah, after the religious reformation (2 Kings 23:21; 2 Chronicles 35), (5) under Zerubbabel and Jeshua.

On each of these occasions the celebration of the Passover marks a new or a restored order of worship, and the solemn rededication by the people of their Covenant relation with God.

Pulpit Commentary

Verse 19. - Upon the fourteenth day of the first month. The day fixed by the law of Moses (see Exodus 12:6). Ezra 6:19

Keil and Delitzsch Biblical Commentary on the Old Testament

Celebration of the feast of the passover, and of the feast of unleavened bread, in the year following the dedication, as an historical testimony to the fact that the worship of God with its festivals was regularly carried on in the new temple.

Ezra 6:19-20

The feast of the passover, on the fourteenth day of the first month, took place only a few weeks after the dedication of the temple. The reason given in Ezra 6:20 - for the priests and Levites had purified themselves without exception (כּאחד, like Ezra 3:9); they were all clean, and they killed the passover for all the sons of the captivity (i.e., the laity who had returned from exile), and for their brethren the priests, and for themselves - has in this connection the meaning: Then the congregation celebrated the passover, and they were able to keep and to eat the passover, because the priests had purified themselves that they might be qualified for performing the office incumbent upon them of sprinkling the blood; and the Levites were also clean, that they might be able to kill the lambs for the whole congregation (comp. the remarks on 2 Chronicles 30:17, etc., and 2 Chronicles 35:11, 2 Chronicles 35:14). From the days of Josiah, it seems to have been customary for the Levites to take the place of the heads of families (Exodus 12:6, etc.) in slaughtering the passover lambs for the whole community, both priesthood and laity: for the laity, that no person who was unclean might kill the paschal lamb; for the priests, that their labours might be lightened, the sprinkling of blood and the offering of sacrifices occupying them far into the night (2 Chronicles 35:11, 2 Chronicles 35:14-15). And this custom was followed at this time also. The priests are called אחיהם, brethren of the Levites, as in 2 Chronicles 29:34; 2 Chronicles 35:15.