Ezra 2:56
the descendants of Jaala, the descendants of Darkon, the descendants of Giddel,
the descendants of Jaala
The mention of the descendants of Jaala in Ezra 2:56 highlights the return of exiles to Jerusalem and Judah after the Babylonian captivity. Jaala is not a prominent figure elsewhere in the Bible, suggesting that this group may have been relatively small or less influential. The inclusion of such names underscores the comprehensive nature of the genealogical records, emphasizing the importance of every family in the restoration of Israel. This reflects the biblical theme of God's concern for all His people, regardless of their status. The return from exile is a fulfillment of God's promise to restore His people, as seen in prophecies like Jeremiah 29:10-14.

the descendants of Darkon
Darkon, like Jaala, is not widely mentioned outside of this genealogical context. The listing of the descendants of Darkon serves to authenticate the historical record of those who returned from exile. It also highlights the diversity of the returning community, which included various families and clans. This diversity is a testament to the unity and collective effort required to rebuild the temple and the city of Jerusalem. The returnees' commitment to their heritage and faith is a recurring theme in the post-exilic books, such as Nehemiah and Haggai, where the focus is on rebuilding both the physical and spiritual life of the nation.

the descendants of Giddel
The descendants of Giddel are similarly noted in the genealogical records of the returning exiles. The name Giddel appears in other post-exilic lists, such as Nehemiah 7:58, indicating consistency in the records. This consistency is crucial for establishing the legitimacy of the claims to land and heritage among the returning exiles. The careful documentation of these families underscores the importance of identity and continuity for the Jewish people. It also reflects the broader biblical narrative of God's faithfulness in preserving a remnant, as seen in passages like Isaiah 10:20-22, where the remnant theme is prominent. The return from exile is a type of the ultimate restoration and redemption found in Jesus Christ, who brings spiritual restoration to all who believe.

Persons / Places / Events
1. Jaalah
A name listed among the descendants returning from Babylonian exile. The name is of Hebrew origin, possibly meaning "ascending" or "wild goat."

2. Darkon
Another name in the list of returnees. The name may mean "scatterer" or "bearer of light" in Hebrew, indicating a possible role or characteristic of the family.

3. Giddel
A family name among the exiles. The name could mean "great" or "fortunate" in Hebrew, suggesting a notable or blessed lineage.
Teaching Points
The Importance of Lineage and Identity
The listing of names in Ezra 2:56 underscores the significance of family heritage and identity in God's plan. It reminds us that each person and family has a role in God's redemptive history.

God's Faithfulness in Restoration
The return of these families from exile is a testament to God's faithfulness in fulfilling His promises. It encourages believers to trust in God's timing and His ability to restore and renew.

The Role of the Remnant
These families represent the remnant of Israel, a concept that highlights God's preservation of a faithful group through whom He accomplishes His purposes. This teaches us about the importance of remaining faithful amidst challenges.

Community and Belonging
The detailed genealogies reflect the importance of community and belonging in the faith journey. It challenges us to value our spiritual family and contribute to its growth and health.
Bible Study Questions
1. What significance do you find in the listing of names and genealogies in the Bible, particularly in Ezra 2:56?

2. How does the return of the exiles in Ezra reflect God's faithfulness to His promises, and how can this encourage us in our personal faith journey?

3. In what ways can understanding our spiritual heritage and identity impact our walk with God today?

4. How does the concept of a "remnant" apply to the church today, and what lessons can we learn from the remnant's role in biblical history?

5. Reflect on the importance of community and belonging in your own life. How can you contribute to building a stronger spiritual community based on the principles found in Ezra 2:56?
Connections to Other Scriptures
Nehemiah 7
This chapter provides a parallel account of the returnees, including the same names, emphasizing the importance of these families in the restoration of Jerusalem.

1 Chronicles 9
Chronicles the genealogies of those who returned, highlighting the continuity of God's people and His faithfulness in preserving their lineage.

Isaiah 11:11-12
Speaks of the gathering of the exiles, which connects to the return from Babylon and God's promise to restore His people.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Darkon, Giddel, Jaalah, Ja'alah, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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