Ezra 10:44
All these men had married foreign women, and some of them had children by these wives.
All these men
This phrase refers to the Israelites who had returned from exile and were part of the community that had been reestablished in Jerusalem. Historically, these men were part of the remnant that had been tasked with rebuilding the temple and restoring the worship of Yahweh. The Hebrew root for "men" here is "אִישׁ" (ish), which can denote not just males but also individuals of significance or responsibility. This highlights the gravity of their actions, as these were not just any men, but those who were expected to lead by example in the covenant community.

had married
The act of marriage here is significant in the context of the covenant community of Israel. The Hebrew word used is "נָשָׂא" (nasa), which means to lift, carry, or take. In the context of marriage, it implies a formal and binding union. This was not a casual relationship but a committed one, which makes the situation more serious given the religious and cultural implications of marrying outside the Israelite community.

foreign women
The term "foreign" is translated from the Hebrew "נָכְרִי" (nokri), which refers to someone who is not part of the Israelite community. Historically, the Israelites were commanded to remain separate from the surrounding nations to maintain their distinct identity and faithfulness to Yahweh. Marrying foreign women was seen as a direct violation of this command, as it often led to the introduction of foreign gods and practices, which could corrupt the worship of Yahweh.

and some of them had children
This phrase indicates the depth of the relationships that had formed. The presence of children signifies that these were not recent or superficial unions but had been established for some time. The Hebrew word for children, "יֶלֶד" (yeled), emphasizes the continuation of a family line, which in Israelite culture was significant for inheritance and identity. The existence of children from these unions complicated the situation, as it raised questions about the children's status and the future of the community's faithfulness to the covenant.

by these wives
The use of "wives" here, translated from the Hebrew "אִשָּׁה" (ishah), underscores the legitimacy of these relationships in the eyes of the men involved, even if they were not sanctioned by the religious leaders. This term is used throughout the Old Testament to denote a woman in a formal marital relationship, highlighting the seriousness of the situation. The phrase "by these wives" suggests a sense of permanence and acceptance of these relationships, which posed a significant challenge to the community's efforts to remain faithful to their covenant with God.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Foreign Women
Non-Israelite women whom the Israelite men had married, contrary to the Mosaic Law, which prohibited intermarriage with pagan nations to prevent idolatry.

3. Israelite Men
The men of Israel who had taken foreign wives, leading to a breach of the covenant with God.

4. Jerusalem
The central place of worship and the city to which the exiles returned, seeking to restore their religious and cultural identity.

5. Children
Offspring from these unions, representing a complex issue of identity and covenant faithfulness.
Teaching Points
Covenant Faithfulness
The Israelites' marriages to foreign women were a breach of their covenant with God. This highlights the importance of remaining faithful to God's commands and the consequences of disobedience.

Cultural and Spiritual Integrity
The issue of intermarriage was not merely cultural but spiritual, as it threatened the religious purity and identity of the Israelite community. Believers today are called to maintain their spiritual integrity in a world with diverse beliefs.

Repentance and Restoration
Ezra's leadership in addressing the issue demonstrates the need for repentance and the willingness to make difficult decisions to restore one's relationship with God.

Impact on Future Generations
The presence of children from these unions underscores the long-term impact of our choices on future generations. Believers are encouraged to consider how their actions affect their descendants' spiritual lives.
Bible Study Questions
1. What were the specific reasons God commanded the Israelites not to intermarry with foreign nations, and how can this principle be applied in today's context?

2. How did Ezra's response to the issue of intermarriage demonstrate his commitment to God's law, and what can we learn from his leadership?

3. In what ways can believers today ensure they maintain their spiritual integrity while living in a diverse and pluralistic society?

4. How does the New Testament address the issue of marriage to unbelievers, and what guidance does it offer for maintaining a faithful Christian witness in such situations?

5. What steps can individuals and communities take to address and rectify situations where they have strayed from God's commands, as seen in the actions of Ezra and the Israelites?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God to serve other gods.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage with foreign women, emphasizing the importance of maintaining the purity of the Israelite community.

1 Corinthians 7:12-14
Paul discusses marriage to unbelievers, providing guidance on how to handle such situations in a New Testament context.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Adopt, Foreign, Married, Offspring, Sons, Strange, Wives, Women
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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