Ezekiel 7:6
The end has come! The end has come! It has roused itself against you. Behold, it has come!
The end has come!
This phrase signifies the imminent judgment upon the nation of Israel, particularly Jerusalem. The repetition emphasizes the certainty and urgency of the message. In the context of Ezekiel's prophetic ministry, this declaration is a culmination of warnings given to a rebellious people. Historically, this refers to the Babylonian siege and eventual destruction of Jerusalem in 586 BC. Theologically, it serves as a reminder of God's sovereignty and justice, as He fulfills His promises of judgment for disobedience. This echoes the warnings given in Deuteronomy 28 about the consequences of turning away from God.

The end has come!
The repetition of this phrase underscores the inevitability and finality of the prophesied events. It reflects the Hebrew literary style of using repetition for emphasis. This mirrors the prophetic declarations found in other parts of the Old Testament, such as Amos 8:2, where God declares the end for Israel due to their sins. It also foreshadows the eschatological themes found in the New Testament, particularly in Revelation, where the end times are described with similar urgency and certainty.

It has roused itself against you.
This phrase personifies the end as an active force, suggesting that the judgment is not passive but is actively coming upon the people. The imagery of something rousing itself implies a sudden awakening or activation, indicating that the time for repentance has passed, and the consequences are now unavoidable. This can be connected to the concept of divine retribution, where God's patience has reached its limit, and His righteous anger is stirred. Theologically, it serves as a warning of the consequences of persistent sin and rebellion against God.

Behold, it has come!
The use of "behold" serves as a call to attention, urging the audience to recognize the reality of the situation. This final declaration confirms that the prophesied events are no longer future possibilities but present realities. It is a call to witness the fulfillment of God's word, reinforcing the truth that God's warnings are not empty threats. This can be paralleled with the New Testament call to be watchful and ready for the return of Christ, as seen in passages like Matthew 24:42-44, where believers are urged to be vigilant because the end will come unexpectedly.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. Israel
The primary audience of Ezekiel's prophecies, the nation of Israel is facing impending judgment due to their persistent idolatry and rebellion against God.

3. Babylonian Exile
The historical context of Ezekiel's prophecies, where the Israelites are in captivity due to their disobedience to God.

4. Judgment
The central theme of this passage, where God declares the imminent end of His patience with Israel's sinfulness.

5. The End
Symbolic of the culmination of God's warnings and the onset of His righteous judgment against sin.
Teaching Points
The Certainty of God's Judgment
God's declarations are sure and inevitable. Just as He declared the end for Israel, His promises and warnings are trustworthy and will come to pass.

The Call to Repentance
The announcement of the end serves as a final call to repentance. Believers today are reminded to examine their lives and turn away from sin.

The Urgency of the Gospel
The repeated emphasis on "the end" underscores the urgency of sharing the gospel. We are called to be diligent in spreading the message of salvation.

God's Sovereignty Over Time
God controls the timeline of history. Believers can find comfort in His sovereignty, knowing that He orchestrates events according to His perfect will.

Living in Readiness
Just as Israel was warned of the end, Christians are encouraged to live in readiness for Christ's return, maintaining faithfulness and obedience.
Bible Study Questions
1. How does the certainty of God's judgment in Ezekiel 7:6 impact your understanding of His character and His promises?

2. In what ways can the urgency of "the end" motivate you to share the gospel with those around you?

3. Reflect on a time when you experienced God's patience. How does this passage challenge you to respond to His warnings?

4. How can you apply the concept of living in readiness for Christ's return in your daily life?

5. Compare the themes of judgment in Ezekiel 7:6 with those in Revelation 22:12. What similarities and differences do you observe, and how do they inform your understanding of God's plan for the future?
Connections to Other Scriptures
Amos 8:2
Similar to Ezekiel, Amos speaks of the end coming upon Israel, emphasizing the certainty and imminence of God's judgment.

Revelation 22:12
This verse speaks of the end times and the return of Christ, drawing a parallel to the concept of "the end" as a time of divine reckoning.

Matthew 24:14
Jesus speaks of the end coming after the gospel is preached to all nations, highlighting the theme of divine timing and fulfillment.
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
Aspects of the Execution of the Divine JudgmentsW. Jones Ezekiel 7:5-11
People
Ezekiel
Places
Jerusalem
Topics
Awakened, Awakes, Awaketh, Behold, Itself, Waked, Watcheth
Dictionary of Bible Themes
Ezekiel 7:2-6

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Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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