Ezekiel 7:7
Doom has come to you, O inhabitants of the land. The time has come; the day is near; there is panic on the mountains instead of shouts of joy.
Doom has come to you, O inhabitants of the land.
This phrase signifies a divine judgment pronounced upon the people of Israel. The term "doom" indicates an inevitable and severe judgment, reflecting God's response to persistent sin and rebellion. The "inhabitants of the land" refers specifically to the people of Judah, who are facing the consequences of their idolatry and disobedience. This echoes the warnings given by earlier prophets, such as Isaiah and Jeremiah, about the consequences of turning away from God.

The time has come;
This phrase emphasizes the immediacy and certainty of the impending judgment. It suggests that the period of warning and opportunity for repentance has ended. The prophetic message is urgent, indicating that the fulfillment of God's word is at hand. This aligns with the biblical theme of God's patience eventually giving way to justice, as seen in other prophetic books like Amos and Joel.

the day is near;
"The day" refers to the "Day of the Lord," a concept found throughout the prophetic literature, symbolizing a time of divine intervention and judgment. It is a day of reckoning for the wicked and a time of vindication for the righteous. The nearness of this day underscores the urgency of the message and the need for the people to recognize the seriousness of their situation.

there is panic on the mountains
Mountains in biblical literature often symbolize places of refuge and strength. However, in this context, they become places of fear and panic, indicating that no place is safe from God's judgment. This imagery contrasts with the usual perception of mountains as stable and secure, highlighting the totality of the coming disaster. It reflects the chaos and fear that accompany divine judgment, as seen in other prophetic visions, such as those in Isaiah and Revelation.

instead of shouts of joy.
This phrase contrasts the expected sounds of celebration and victory with the reality of fear and despair. It suggests a reversal of fortune, where anticipated blessings are replaced by calamity. This reversal is a common theme in prophetic literature, where the consequences of sin lead to unexpected and tragic outcomes. The absence of joy underscores the severity of the judgment and the loss of God's favor, reminiscent of the lamentations over Jerusalem's fall.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Inhabitants of the Land
Refers to the people of Judah who are facing impending judgment due to their disobedience and idolatry.

3. The Day of the Lord
A significant theme in prophetic literature, representing a time of divine judgment and reckoning.

4. Mountains
Often symbolic in biblical literature, here they represent places of false worship and idolatry, now sites of panic.

5. Babylonian Exile
The historical context of Ezekiel's prophecies, where Judah faced destruction and exile due to their unfaithfulness.
Teaching Points
The Certainty of Judgment
God's warnings through His prophets are certain and should be taken seriously. The inhabitants of Judah were warned repeatedly, yet they did not heed the call to repentance.

The Urgency of Repentance
The phrase "the time has come; the day is near" emphasizes the urgency of turning back to God. Believers today should live with a sense of urgency in their spiritual lives, continually seeking repentance and alignment with God's will.

The Consequences of Idolatry
The panic on the mountains, once places of false worship, serves as a reminder of the futility and danger of idolatry. Modern believers must guard against placing anything above God in their lives.

Hope in God's Sovereignty
Even in the midst of judgment, God's sovereignty is evident. Believers can find hope in knowing that God is in control and His purposes will ultimately prevail.
Bible Study Questions
1. How does the context of the Babylonian exile help us understand the urgency of Ezekiel's message in 7:7?

2. In what ways can the concept of the "Day of the Lord" be applied to our understanding of future events in the New Testament?

3. What are some modern-day "idols" that can lead to spiritual panic and how can we guard against them?

4. How does the certainty of God's judgment influence your daily walk with Him?

5. Reflect on a time when you experienced a sense of urgency in your spiritual life. How did it impact your relationship with God and others?
Connections to Other Scriptures
Isaiah 13
Similar themes of the "Day of the Lord" as a time of judgment and destruction.

Joel 2
Describes the "Day of the Lord" with imagery of darkness and gloom, emphasizing the need for repentance.

Amos 5
Warns against desiring the "Day of the Lord," as it is a day of darkness for those who are unrepentant.

Revelation 6
The opening of the seals brings about a time of judgment, echoing the themes of impending doom and divine justice.
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
Aspects of the Execution of the Divine JudgmentsW. Jones Ezekiel 7:5-11
People
Ezekiel
Places
Jerusalem
Topics
Crowning, Cry, Doom, Dwell, Dwellest, Inhabitant, Joy, Joyful, Joyous, Morning, Mountains, Near-tumult, O, Panic, Rather, Shouting, Slow, Sounding, Trouble, Tumult, Turn
Dictionary of Bible Themes
Ezekiel 7:7-8

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Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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