Ezekiel 7:14
They have blown the trumpet and made everything ready, but no one goes to war, for My wrath is upon the whole multitude.
They have blown the trumpet
In ancient Israel, the blowing of the trumpet, or shofar, was a significant act often used to signal the start of a battle or to call the people to attention. The Hebrew word for trumpet here is "shofar," a ram's horn, which was used in various religious and military contexts. The act of blowing the trumpet signifies an urgent call to prepare for impending judgment. In the context of Ezekiel, it symbolizes the warning given to the people of Israel about the coming destruction due to their disobedience and sin. This serves as a reminder of the importance of heeding God's warnings and being spiritually prepared.

and made everyone ready
This phrase indicates a call to action, a preparation for what is to come. In the historical context, this would mean arming for battle or preparing for a siege. Spiritually, it reflects the need for readiness in the face of divine judgment. The Hebrew root "kun" implies establishing or making firm, suggesting that the people were to be steadfast and resolute. However, the irony in this passage is that despite the preparations, they are not truly ready because they have not repented or turned back to God.

but no one goes to battle
This phrase highlights the futility of their preparations. Despite the outward signs of readiness, there is an absence of action. Historically, this could reflect a demoralized or disheartened people, aware of the impending doom but paralyzed by fear or hopelessness. Spiritually, it underscores the emptiness of external rituals without genuine faith and obedience. The Hebrew context suggests a lack of response to the call, emphasizing the spiritual lethargy and disobedience of the people.

for My wrath is upon their whole multitude
Here, the phrase underscores the comprehensive nature of God's judgment. The Hebrew word for wrath, "chemah," conveys a sense of intense anger and indignation. This is not a capricious or unjust anger but a righteous response to persistent sin and rebellion. The "whole multitude" indicates that the judgment is not limited to a few but extends to the entire nation, reflecting the collective guilt and the pervasive nature of their disobedience. This serves as a sobering reminder of the seriousness of sin and the reality of divine justice.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israel
The nation to whom Ezekiel is prophesying, specifically the people of Judah who are facing impending judgment due to their disobedience.

3. Babylonian Exile
The period during which the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. Trumpet
A signal for war or assembly, symbolizing a call to action that goes unheeded in this context.

5. God's Wrath
The divine judgment that is being poured out on the people due to their persistent sin and rebellion.
Teaching Points
The Call to Readiness
The blowing of the trumpet signifies a call to readiness and action. As believers, we must be spiritually prepared and responsive to God's call.

The Consequences of Disobedience
The failure to respond to the trumpet's call highlights the severe consequences of ignoring God's warnings. We must heed God's word and turn from sin to avoid judgment.

God's Sovereignty in Judgment
God's wrath upon the multitude underscores His sovereignty and justice. We must recognize God's authority and align our lives with His will.

The Urgency of Repentance
The unheeded trumpet call serves as a reminder of the urgency of repentance. We should not delay in turning back to God when He calls us to change.

Community Responsibility
The collective nature of the judgment ("the whole multitude") reminds us of our responsibility to encourage and support one another in faithfulness to God.
Bible Study Questions
1. How does the imagery of the trumpet in Ezekiel 7:14 compare to other instances in the Bible where a trumpet is used? What does this teach us about God's communication with His people?

2. In what ways can we ensure that we are spiritually prepared and responsive to God's call in our lives today?

3. Reflect on a time when you ignored a warning or call to action. What were the consequences, and how can this passage inform your response to God's warnings now?

4. How does understanding God's wrath and judgment in Ezekiel 7:14 affect your view of His character and your relationship with Him?

5. What steps can you take to encourage your community to heed God's warnings and live in obedience to His word? How can you be a trumpet call to others?
Connections to Other Scriptures
Jeremiah 4:5-6
Similar imagery of a trumpet being blown as a warning of impending disaster, emphasizing the urgency of repentance.

Joel 2:1
Another instance where the trumpet is used to signal the day of the Lord, a time of judgment and reckoning.

Isaiah 1:4-7
Describes the sinful state of the nation and the resulting desolation, paralleling the reasons for God's wrath in Ezekiel.

Revelation 8:6
The blowing of trumpets as a sign of divine judgment in the end times, connecting the theme of warning and judgment across the scriptures.
The Hand of the Dock on the Hour of DoomJ.D. Davies Ezekiel 7:1-15
The Limitation of the Power of RichesW. Jones Ezekiel 7:12, 13, 19
People
Ezekiel
Places
Jerusalem
Topics
Anger, Battle, Blow, Blown, Crowd, Fierce, Goes, Goods, Horn, Multitude, None, Prepare, Price, Ready, Thereof, Trumpet, Wrath
Dictionary of Bible Themes
Ezekiel 7:14

     5595   trumpet

Ezekiel 7:11-14

     5279   crowds

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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