Ezekiel 48:18
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
The remainder of the length bordering the holy portion and running adjacent to it
This phrase refers to the land allocation described in Ezekiel's vision of the new division of the land among the tribes of Israel. The "holy portion" is a designated area set apart for the priests, the temple, and the Levites, emphasizing the centrality of worship and the presence of God among His people. The land "bordering" and "running adjacent" to this holy portion signifies the importance of proximity to the sacred space, reflecting the idea that the closer one is to the divine, the more blessed and significant the land becomes. This allocation underscores the theme of holiness and separation found throughout the book of Ezekiel.

will be 10,000 cubits on the east side and 10,000 cubits on the west side
The specific measurement of 10,000 cubits on both the east and west sides indicates a balanced and orderly distribution of land. In biblical terms, the use of precise measurements often symbolizes God's order and sovereignty. The cubit, an ancient unit of length, reflects the historical context of the time, where measurements were based on the length of the forearm. This symmetry in measurement may also symbolize fairness and equality in the distribution of resources among the people, a recurring theme in the prophetic vision of a restored Israel.

Its produce will supply food for the workers of the city
This phrase highlights the practical aspect of the land's use, where the produce serves to sustain those who labor in the city. It reflects the biblical principle of provision and stewardship, where the land is not only a spiritual inheritance but also a means of sustenance. The mention of "workers of the city" suggests a community-oriented approach, where the needs of those who serve are met through the resources provided by God. This can be seen as a type of Christ, who is the ultimate provider and sustainer of His people, ensuring that their physical and spiritual needs are met. The emphasis on produce and provision also connects to other scriptural themes of God's faithfulness in providing for His people, as seen in the manna in the wilderness and the feeding of the multitudes in the Gospels.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile who received visions and messages from God concerning the restoration of Israel.

2. Holy Portion
A designated area set apart for the priests and the temple, symbolizing God's presence and holiness.

3. Workers of the City
Individuals responsible for maintaining the city, who benefit from the produce of the land.

4. East and West
Directions indicating the extent of the land's allocation, emphasizing the comprehensive provision for the city.

5. Produce
The agricultural yield from the land, intended to sustain those serving the city.
Teaching Points
God's Provision
God ensures that those who serve Him and His people are provided for, as seen in the allocation of land for the workers.

Holiness and Service
The proximity of the land to the holy portion signifies the importance of holiness in service. Our work should be an extension of our worship.

Community and Cooperation
The produce supports the workers, highlighting the need for cooperation and mutual support within the community of believers.

Stewardship
The land's produce is a reminder of our responsibility to steward God's resources wisely for the benefit of others.

Vision of Restoration
Ezekiel's vision points to a future restoration where God's order and provision are fully realized, encouraging us to hope and work towards God's kingdom.
Bible Study Questions
1. How does the allocation of land in Ezekiel 48:18 reflect God's care for those who serve Him? Consider how this principle applies to modern-day ministry.

2. In what ways can we ensure that our work and service are extensions of our worship, as symbolized by the land's proximity to the holy portion?

3. How can the concept of community and cooperation in Ezekiel 48:18 be applied to strengthen relationships within your church or community?

4. What are some practical ways you can practice stewardship of the resources God has entrusted to you, in light of the produce supplying the workers?

5. How does Ezekiel's vision of restoration inspire you to participate in God's kingdom work today, and what steps can you take to align with this vision?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee and the concept of land being used to support the community, reflecting God's provision and care.

Nehemiah 11
Describes the repopulation of Jerusalem and the allocation of land for those serving in the city, similar to the distribution in Ezekiel.

Acts 6
The appointment of deacons to serve the community, paralleling the provision for workers in Ezekiel's vision.

1 Corinthians 12
The body of Christ and the distribution of gifts, akin to the allocation of land for different purposes in Ezekiel.
Characteristics of the KingdomW. Clarkson Ezekiel 48:1-20
Civic ObligationsEzekiel 48:1-35
Ezekiel's Last VisionThe Christian MagazineEzekiel 48:1-35
Ezekiel's Last VisionD. J. Vaughan, M. A.Ezekiel 48:1-35
God's Presence the Jew's HeavenA. B. Davidson, D. D.Ezekiel 48:1-35
Honoured According to FaithfulnessA. R. Fausset, M. A.Ezekiel 48:1-35
Jehovah-Shammah; a Glorious Name for the New YearEzekiel 48:1-35
The Central Position of the SanctuaryEzekiel 48:1-35
The Ideal CityJ. Wallace.Ezekiel 48:1-35
The Ideal City and its NameS. Whitehead.Ezekiel 48:1-35
The Lord is ThereW. H. M. H. Aitken, M. A.Ezekiel 48:1-35
The Name of the CityU. R. Thomas.Ezekiel 48:1-35
The Presence of Christ as the Chief Glory of HeavenR. Newton, D. D.Ezekiel 48:1-35
People
Asher, Benjamin, Dan, Enan, Ezekiel, Gad, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Naphtali, Reuben, Simeon, Tamar, Zadok, Zadokites, Zebulun
Places
Brook of Egypt, Damascus, Great Sea, Hamath, Hazar-enan, Hethlon, Jerusalem, Lebo-hamath, Meribah-kadesh, Tamar
Topics
10000, Alongside, Answerable, Area, Bordering, Cubits, East, Eastward, Heave-offering, Holy, Increase, Labor, Length, Measure, Oblation, Offering, Over-against, Portion, Produce, Remainder, Residue, Rest, Running, Sacred, Servants, Serve, Supply, Support, Ten, Thereof, Thousand, Town, West, Westward, Workers
Dictionary of Bible Themes
Ezekiel 48:18

     4832   length

Ezekiel 48:1-35

     7266   tribes of Israel

Library
Jehovah-Shammah: a Glorious Name for the New Year
THESE words may be used as a test as well as a text. They may serve for examination as well as consolation, and at the beginning of a year they may fulfill this useful double purpose. In any case they are full of marrow and fatness to those whose spiritual taste is purified. It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, "JEHOVAH-SHAMMAH, The Lord is there." Even Jerusalem, in its best estate, would have this for its crowning blessing:
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Princely Service.
NUMB. VII. We learned from Numbers vi, GOD'S requirements of those who desire to take the privileged position of separation to Himself. We found also in the conclusion of the same chapter the overflow of GOD'S love in the rich and comprehensive blessing which so appropriately follows, and forms the connecting link between Nazarite separation and the princely service set forth in Chap. vii,--one of the longest in the Bible, and one full of repetition. We now propose to consider more fully why this
James Hudson Taylor—Separation and Service

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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