Ezekiel 37:21
you are to tell them that this is what the Lord GOD says: 'I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.
And tell them
This phrase signifies a direct command from God to the prophet Ezekiel. The Hebrew root for "tell" is "אָמַר" (amar), which means to say or declare. This highlights the role of the prophet as a mouthpiece for God, emphasizing the importance of communication in delivering divine messages. In the historical context, prophets were often the bridge between God and His people, tasked with conveying His will and intentions.

this is what the Lord GOD says
The phrase underscores the authority and sovereignty of God. The Hebrew term "אֲדֹנָי יְהוִה" (Adonai Yahweh) is used here, combining the titles of Lord and God, which emphasizes His supreme power and covenantal relationship with Israel. This declaration assures the Israelites that the message is not from Ezekiel himself but from God, lending it divine authority and weight.

Behold
The word "behold" is translated from the Hebrew "הִנֵּה" (hinneh), which is an imperative to pay attention or look closely. It serves as a call to focus on the significance of what follows. In biblical literature, "behold" often introduces a revelation or important announcement, urging the audience to take notice of God's actions or promises.

I will take the Israelites
This phrase indicates God's active role in the redemption and restoration of His people. The Hebrew verb "לָקַח" (laqach) means to take or seize, suggesting a deliberate and powerful action by God. Historically, the Israelites were scattered due to exile, and this promise reflects God's commitment to reclaim and restore them as His chosen people.

out of the nations
The scattering of the Israelites among the nations was a result of their disobedience and subsequent exile. The Hebrew word "גּוֹיִם" (goyim) refers to the nations or peoples, often used to describe those outside the covenant community of Israel. This phrase highlights the dispersion of the Israelites and God's intention to reverse their exile, bringing them back from foreign lands.

to which they have gone
This part of the verse acknowledges the reality of the Israelites' dispersion. The Hebrew verb "בּוֹא" (bo) means to come or go, indicating their movement away from their homeland. It reflects the historical context of the Babylonian exile, where the Israelites were taken captive and lived among other nations.

I will gather them
The promise of gathering is central to the theme of restoration. The Hebrew verb "קָבַץ" (qabats) means to collect or assemble, signifying God's intention to bring His people back together. This gathering is not just physical but also spiritual, as God restores the unity and identity of Israel as His covenant people.

from all around
This phrase emphasizes the comprehensive nature of God's gathering. The Hebrew "סָבִיב" (saviv) means around or surrounding, indicating that no matter how far the Israelites have been scattered, God's reach is all-encompassing. It reassures the exiles that distance is no barrier to God's redemptive plan.

and bring them into their own land
The culmination of God's promise is the return to their own land, a central theme in the covenant relationship between God and Israel. The Hebrew verb "בּוֹא" (bo) is used again, this time to signify bringing or leading them back. The "land" refers to the Promised Land, a symbol of God's faithfulness and the fulfillment of His promises. Historically, this return signifies not just a physical relocation but a spiritual renewal and restoration of the covenant relationship.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were scattered among the nations due to their disobedience and exile.

2. The Nations
Various foreign lands where the Israelites were dispersed during their exile.

3. The Land of Israel
The promised land that God vowed to give to the descendants of Abraham, Isaac, and Jacob.

4. The Lord GOD (Yahweh)
The sovereign God of Israel, who promises to restore His people.

5. Ezekiel
A prophet of God who conveyed God's messages to the Israelites during their Babylonian exile.
Teaching Points
God's Faithfulness
Despite Israel's disobedience, God remains faithful to His covenant promises. This teaches us about the unchanging nature of God's faithfulness.

Restoration and Hope
God's promise to gather and restore Israel provides hope for all believers that God can restore and renew our lives, no matter how scattered or broken we may feel.

Divine Sovereignty
The passage emphasizes God's control over nations and history, reminding us to trust in His sovereign plans for our lives and the world.

Unity in Christ
Just as God promises to gather Israel, believers are called to unity in Christ, transcending cultural and national boundaries.

Repentance and Return
The context of exile and return highlights the importance of repentance and turning back to God, encouraging us to examine areas of our lives where we need to return to Him.
Bible Study Questions
1. How does the promise of God gathering the Israelites from the nations reflect His character and covenant with His people?

2. In what ways can the theme of restoration in Ezekiel 37:21 be applied to personal situations of brokenness or exile in our lives?

3. How do the promises of gathering and restoration in Ezekiel connect with the New Testament teachings on the unity of believers in Christ?

4. What are some modern-day "exiles" or challenges that believers face, and how can we find hope in God's promise of restoration?

5. How can we actively participate in God's work of gathering and unifying His people today, both within the church and in the broader community?
Connections to Other Scriptures
Deuteronomy 30:3-5
This passage speaks of God's promise to restore Israel from captivity and gather them from all nations, similar to the promise in Ezekiel 37:21.

Jeremiah 23:3
Jeremiah also prophesies about God gathering the remnant of His flock from all the countries where they have been scattered.

Isaiah 11:12
Isaiah speaks of God raising a banner for the nations and gathering the exiles of Israel.

Romans 11:26
Paul discusses the future salvation of Israel, which aligns with the theme of restoration and gathering.

Revelation 7:9
This vision of a great multitude from every nation can be seen as a fulfillment of God's promise to gather His people.
Union Essential to Highest ProsperityJ.D. Davies Ezekiel 37:15-28
UnityJ.R. Thomson Ezekiel 37:15-28
The Blessed KingdomW. Clarkson Ezekiel 37:21-28
People
Azariah, David, Ezekiel, Hosea, Israelites, Jacob, Joseph, Meshach
Places
Jerusalem
Topics
Behold, Bring, Gather, Gathered, Heathen, Israelites, Nations, Round, Says, Sides, Sons, Speak, Taking, Thus, Whither
Dictionary of Bible Themes
Ezekiel 37:11-23

     7135   Israel, people of God

Ezekiel 37:15-28

     4514   stick

Ezekiel 37:21-24

     7031   unity, God's goal

Ezekiel 37:21-28

     5089   David, significance

Library
The Dry Bones and the Spirit of Life
1. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. 4. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. 5. Thus
Alexander Maclaren—Expositions of Holy Scripture

Come from the Four Winds, O Breath!
"Thou wilt say unto me, Prophesy unto the wind, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live."--Ezekiel 37:9. ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvellously full of meaning, that one interpretation seldom exhausts its message to us. The chapter before us is an excellent example of this fact; and supplies
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

1879-1880. Experiences among Indians --Picnic in the Bush --Distribution of Testaments --"Till He Come" --"A Home and a Hearty Welcome. "
Experiences among Indians--Picnic in the Bush--Distribution of Testaments--"Till He come"--"A Home and a hearty Welcome." Once more in Canada, Miss Macpherson records experience of an unusual kind:-- "In one of the large villages we visited, an all-day prayer-meeting was held from 9 A.M. to 9 P.M., which proved a season of rich blessing. We found openings for mission work all around, farmers and their families willing to gather and sit any length of time with Bible and hymn-book in hand. We feel
Clara M. S. Lowe—God's Answers

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Struggler;
CONTAINING THE CHRONOLOGICAL ORDER IN WHICH MR. BUNYAN'S BOOKS WERE PUBLISHED, AND THE NUMBER OF EDITIONS THEY PASSED THROUGH DURING HIS LIFE. THIRTY REASONS WHY CHRISTIAN PEOPLE SHOULD PROMOTE THEIR CIRCULATION, AND THE STRUGGLER FOR THE PRESERVATION OF THESE LABOURS.--PUBLISHED IN 1691. BY CHARLES DOE, ONE OF MR. BUNYAN'S PERSONAL FRIENDS. A CATALOGUE-TABLE OF MR. BUNYAN'S BOOKS. AND THEIR SUCCESSION IN PUBLISHING, MOST ACCORDING TO HIS OWN RECKONING. Note.--Those that are in Italic letter are
John Bunyan—The Works of John Bunyan Volumes 1-3

Let us Now Examine the Conditions under which a Revelation May be Expected To...
2. Let us now examine the conditions under which a revelation may be expected to be given to the original recipients. It may be observed in the first place that a revelation must possess some distinctive character. Even, if it should turn out that there is no such thing in reality at all, at least the notion which we form in our minds must possess such points of difference as to distinguish it from all other notions. It appears needful to bear this in mind, obvious though it is, because there
Samuel John Jerram—Thoughts on a Revelation

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer.
A man may pray night and day, and yet deceive himself; but no man can be assured of his sincerity who does not pray. Prayer is faith passing into act; a union of the will and the intellect realising in an intellectual act. It is the whole man that prays. Less than this is wishing, or lip-work; a charm or a mummery. PRAY ALWAYS, says the apostle: that is, have the habit of prayer, turning your thoughts into acts by connecting them with the idea of the redeeming God, and even so reconverting your
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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