Ezekiel 32:10
I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.'
I will cause many peoples to be appalled over you
This phrase indicates a divine action where God is orchestrating events to provoke a reaction among the nations. The "many peoples" refers to the surrounding nations who would witness the downfall of Egypt, a powerful and influential nation at the time. Historically, Egypt was a dominant force in the ancient Near East, and its fall would have been shocking to other nations. This reflects the broader biblical theme of God's sovereignty over all nations, as seen in other prophetic books like Isaiah and Jeremiah, where God uses nations to fulfill His purposes.

and their kings will shudder in horror because of you
The reaction of the kings highlights the fear and awe that God's judgment can instill. In the ancient world, kings were seen as powerful and often divine figures, yet here they are depicted as trembling. This serves as a reminder of the ultimate authority of God over earthly rulers, a theme echoed in Daniel 2:21, where God is described as the one who "removes kings and sets up kings." The horror experienced by these kings underscores the severity of Egypt's judgment and serves as a warning to other nations.

when I brandish My sword before them
The imagery of God brandishing a sword is a powerful symbol of divine judgment and warfare. In biblical literature, the sword often represents God's instrument of justice and wrath, as seen in passages like Isaiah 34:5-6. This phrase emphasizes that the judgment is not merely a natural occurrence but a deliberate act of God. The sword being "before them" suggests that the nations are witnesses to God's direct intervention, reinforcing His role as the ultimate judge.

On the day of your downfall
This phrase specifies a particular time of judgment, indicating that Egypt's fall is both certain and divinely appointed. The "day" often signifies a moment of significant divine action in biblical prophecy, akin to the "Day of the Lord" found in other prophetic texts. It serves as a reminder of the inevitability of God's plans and the fulfillment of His prophetic word, as seen in the consistent pattern of prophecy and fulfillment throughout the Bible.

each of them will tremble every moment for his life.
The individual response of trembling "every moment" highlights the pervasive and personal impact of God's judgment. It suggests a continuous state of fear and anxiety, reflecting the totality of God's power and the seriousness of His decrees. This personal fear is reminiscent of the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), but here it is a fear of impending judgment. The phrase underscores the vulnerability of even the most powerful individuals when faced with divine judgment, a theme that resonates throughout Scripture, reminding believers of the importance of aligning with God's will.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and hope.

2. Egypt
The nation being addressed in this chapter, symbolizing pride and opposition to God. Egypt's downfall serves as a warning to other nations.

3. Many Peoples
Refers to the surrounding nations who will witness Egypt's judgment and be filled with fear.

4. Kings
The rulers of these nations who will be terrified by the demonstration of God's power and judgment.

5. God's Sword
Symbolizes God's judgment and authority. The imagery of God brandishing His sword indicates imminent and decisive action.
Teaching Points
The Sovereignty of God
God's control over nations and history is absolute. No power can withstand His judgment.

The Consequences of Pride
Egypt's downfall serves as a warning against pride and self-reliance. Nations and individuals must recognize their dependence on God.

The Fear of the Lord
Witnessing God's judgment should lead to a healthy fear and reverence for Him, prompting repentance and obedience.

The Certainty of God's Word
God's prophecies, as delivered through Ezekiel, demonstrate the reliability and truth of His Word. Believers can trust in His promises and warnings.

The Call to Repentance
Observing God's judgment on others should lead us to examine our own lives and turn from sin.
Bible Study Questions
1. How does the imagery of God brandishing His sword in Ezekiel 32:10 impact your understanding of His power and authority?

2. In what ways can the downfall of Egypt serve as a warning to modern nations and individuals?

3. How does the fear experienced by the kings in this passage relate to the concept of the "fear of the Lord" found throughout Scripture?

4. What are some areas in your life where you might be relying on your own strength rather than trusting in God's sovereignty?

5. How can the certainty of God's judgment, as seen in Ezekiel 32:10, encourage you to live a life of repentance and obedience?
Connections to Other Scriptures
Isaiah 14
Similar themes of judgment against nations that exalt themselves against God, emphasizing God's sovereignty over all nations.

Jeremiah 46
Another prophecy against Egypt, reinforcing the message of God's judgment and the futility of opposing His will.

Revelation 19
The imagery of God's sword is echoed in the depiction of Christ's return, where He executes judgment on the nations.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
The Sympathy of Nature and of Man with a Fallen PeopleJ.R. Thomson Ezekiel 32:7-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Afraid, Amazed, Appalled, Astonished, Brandish, Brandishing, Downfall, Faces, Fall, Fear, Fearing, Full, Horribly, Horror, Kings, Minute, Moment, Overcome, Peoples, Shaking, Shudder, Sword, Tremble, Trembled, Trembling, Waved, Wonder, Yea, Yes
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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