Ezekiel 32:9
I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.
I will trouble the hearts of many peoples
This phrase indicates a divine action that causes fear and anxiety among various groups. The troubling of hearts suggests a widespread impact beyond the immediate context, reflecting God's sovereignty over nations. This echoes the fear that fell upon nations during other divine judgments, such as the plagues in Egypt (Exodus 9:14-16). The phrase also highlights the universal recognition of God's power, as seen in Psalm 9:20, where God is asked to instill fear in the nations.

when I bring about your destruction among the nations
The destruction mentioned here refers to the downfall of Egypt, a significant power in the ancient Near East. This event is part of a series of prophecies against Egypt (Ezekiel 29-32), emphasizing God's control over empires. Historically, Egypt's fall would have been a monumental event, affecting trade and political alliances. The phrase underscores the theme of divine retribution, as seen in the fall of other nations like Babylon (Isaiah 13) and Assyria (Nahum 3).

in countries you do not know
This suggests the far-reaching consequences of Egypt's destruction, affecting regions unfamiliar to them. It implies that the impact of God's judgment transcends geographical boundaries, aligning with the biblical theme of God's universal dominion (Psalm 24:1). The phrase also hints at the interconnectedness of ancient civilizations, where the fall of one power could ripple across distant lands, as seen in the spread of news and influence in the ancient world.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
The nation being addressed in this chapter. Egypt was a powerful and influential kingdom, often seen as a symbol of worldly power and pride.

3. Pharaoh
The ruler of Egypt, representing the nation's strength and arrogance. His downfall is a central theme in this prophecy.

4. Nations
Refers to the various peoples and countries that would witness Egypt's downfall and be troubled by it.

5. God
The sovereign Lord who orchestrates the events described, demonstrating His power over nations and rulers.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and their destinies. No kingdom, regardless of its power, is beyond His reach or judgment.

The Consequences of Pride
Egypt's downfall serves as a warning against pride and self-reliance. Nations and individuals must recognize their dependence on God.

The Impact of Judgment
God's judgment on one nation can have a ripple effect, troubling the hearts of many. This reminds us of the interconnectedness of humanity and the far-reaching consequences of sin.

The Certainty of God's Word
Prophecies like Ezekiel's assure us that God's word is true and will come to pass. We can trust in His promises and warnings.

A Call to Repentance
Witnessing God's judgment should lead us to examine our own lives, repent of our sins, and seek His mercy and guidance.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 32:9 demonstrate God's sovereignty over nations? Can you think of modern examples where this might apply?

2. In what ways does the downfall of Egypt serve as a warning against pride for both individuals and nations today?

3. How can the troubling of many peoples' hearts in response to Egypt's destruction be seen as a call to repentance and reflection in our own lives?

4. What other biblical examples can you find where God's judgment on one nation or person had a significant impact on others? How does this shape your understanding of God's justice?

5. How can we apply the lessons from Ezekiel 32:9 to our personal walk with God, especially in terms of humility and reliance on His sovereignty?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies the downfall of Egypt, emphasizing God's control over nations and His ability to humble the proud.

Jeremiah 46
Jeremiah's prophecy against Egypt parallels Ezekiel's message, highlighting the theme of divine judgment on nations that oppose God's will.

Revelation 18
The fall of Babylon in Revelation echoes the themes of judgment and the humbling of powerful nations, similar to Egypt's fate in Ezekiel.
God's Teaching in HistoryW. Clarkson Ezekiel 32:1-10
Judgment on a Proud KingJ.D. Davies Ezekiel 32:1-10
The Sympathy of Nature and of Man with a Fallen PeopleJ.R. Thomson Ezekiel 32:7-10
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Bring, Bringing, Captive, Carry, Countries, Destruction, Hast, Heart, Hearts, Lands, Nations, News, Numbers, Peoples, Prisoners, Strange, Trouble, Troubled, Vex, Vexed
Dictionary of Bible Themes
Ezekiel 32:1-10

     5366   king

Ezekiel 32:2-16

     5899   lament

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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