Ezekiel 32:11
For this is what the Lord GOD says: 'The sword of the king of Babylon will come against you!
For this is what the Lord GOD says
This phrase underscores the authority and divine origin of the message. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing both the sovereignty and the covenantal relationship God has with His people. In the prophetic literature, this introduction is a solemn reminder that the words to follow are not merely human predictions but divine declarations. It calls the audience to attention, urging them to heed the message with the seriousness it deserves.

The sword of the king of Babylon
The "sword" symbolizes war, judgment, and destruction. In the ancient Near Eastern context, the sword was a common metaphor for military power and divine judgment. The "king of Babylon" refers to Nebuchadnezzar, a historical figure known for his military conquests and the expansion of the Babylonian Empire. Historically, Babylon was a dominant power during Ezekiel's time, and its king was often seen as an instrument of God's judgment against nations, including Israel and Egypt. This phrase indicates that the impending judgment is not random but orchestrated by God through a specific earthly power.

Will come against you
This phrase conveys inevitability and certainty. The Hebrew verb used here implies a future action that is assured. The "you" in this context refers to Egypt, as the surrounding passages in Ezekiel 32 address the fate of Egypt and its Pharaoh. The prophecy is a warning of impending doom, emphasizing that Egypt's pride and reliance on its own strength will not save it from the divine judgment executed through Babylon. This serves as a broader theological lesson on the futility of opposing God's will and the ultimate sovereignty of God over all nations.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Pharaoh
The king of Egypt, representing the nation of Egypt, which is often depicted as a symbol of worldly power and opposition to God.

3. Babylon
The empire that God used as an instrument of judgment against various nations, including Egypt.

4. Nebuchadnezzar
The king of Babylon, who is often seen as a tool in God's hand to execute His judgment.

5. Egypt
A nation that historically opposed Israel and is often used symbolically in the Bible to represent sin and rebellion against God.
Teaching Points
God's Sovereignty in Judgment
God uses nations and leaders as instruments of His will, demonstrating His ultimate control over history.

The Consequences of Pride
Pharaoh's downfall serves as a warning against pride and self-reliance, reminding us to humble ourselves before God.

The Certainty of God's Word
The fulfillment of prophecies against Egypt assures us of the reliability and truth of God's Word.

The Call to Repentance
Observing God's judgment on Egypt should lead us to examine our own lives and turn away from sin.

Hope in God's Justice
While God's judgment is severe, it is also just, offering hope that evil will not prevail indefinitely.
Bible Study Questions
1. How does the prophecy against Egypt in Ezekiel 32:11 reflect God's sovereignty over nations and leaders?

2. In what ways can the downfall of Pharaoh serve as a warning against pride in our own lives?

3. How do the prophecies in Ezekiel 32:11 and Jeremiah 46 complement each other in their message about Egypt?

4. What lessons can we learn from God's judgment on Egypt that apply to our personal walk with God today?

5. How does the theme of God's justice in Ezekiel 32:11 provide hope for believers facing worldly opposition?
Connections to Other Scriptures
Jeremiah 46
This chapter also contains prophecies against Egypt, highlighting the consistency of God's message through different prophets.

Isaiah 19
Isaiah's prophecy against Egypt provides a broader context of God's judgment and eventual redemption for Egypt.

Revelation 18
The fall of Babylon in Revelation parallels the judgment against Egypt, symbolizing the ultimate defeat of worldly powers opposed to God.
The Sword the Implement of Divine JudgmentJ.R. Thomson Ezekiel 32:11, 12
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Babylon, Entereth, Says, Sovereign, Sword, Thus
Dictionary of Bible Themes
Ezekiel 32:2-16

     5899   lament

Ezekiel 32:11-12

     5572   sword

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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