Ezekiel 32:12
I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed.
I will make your hordes fall by the swords of the mighty
This phrase indicates divine judgment executed through human agents. The "hordes" refer to the vast armies of Egypt, symbolizing its power and influence. The "swords of the mighty" suggests a formidable military force, often interpreted as the Babylonians under King Nebuchadnezzar. This aligns with historical accounts of Babylon's conquests and God's use of foreign nations to execute judgment, as seen in Jeremiah 25:9. Theologically, it underscores God's sovereignty over nations and His ability to use them to fulfill His purposes.

the most ruthless of all nations
This description of the Babylonians highlights their reputation for brutality and efficiency in warfare. Historically, Babylon was known for its military prowess and harsh treatment of conquered peoples, as evidenced by their siege of Jerusalem (2 Kings 25). This phrase emphasizes the severity of the judgment against Egypt, serving as a warning of the consequences of pride and idolatry. It also reflects the biblical theme of God raising up nations to accomplish His will, as seen in Isaiah 10:5-6.

They will ravage the pride of Egypt
The "pride of Egypt" refers to its wealth, culture, and military strength, which were sources of national pride. Egypt was a dominant power in the ancient Near East, often relying on its resources and alliances rather than seeking God. This phrase indicates a humbling of Egypt, stripping away its self-reliance and exposing its vulnerability. It echoes the biblical principle that pride precedes destruction (Proverbs 16:18) and serves as a reminder of the futility of trusting in human strength over divine power.

and all her multitudes will be destroyed
The "multitudes" signify the population and armies of Egypt, indicating widespread devastation. This comprehensive destruction fulfills the prophetic warnings given by Ezekiel and other prophets (Ezekiel 29:12). It serves as a testament to the certainty of God's word and His ability to bring about His decrees. Theologically, it points to the ultimate judgment that awaits all nations and individuals who oppose God's will, foreshadowing the final judgment described in Revelation 19:15.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Egypt
A powerful nation in the ancient Near East, often seen as a symbol of worldly power and pride. In this context, Egypt is the subject of God's judgment.

3. Mighty Men
Refers to the invaders or warriors used by God to execute His judgment on Egypt. These are described as the "most ruthless of all the nations."

4. Hordes of Egypt
Represents the military and people of Egypt, who are subject to God's judgment due to their pride and opposition to His will.

5. Judgment
The event of divine retribution where God uses foreign nations to humble Egypt and demonstrate His sovereignty.
Teaching Points
God's Sovereignty Over Nations
This passage reminds us that God is in control of all nations and uses them to fulfill His purposes. We should trust in His ultimate plan and not in worldly powers.

The Danger of Pride
Egypt's downfall serves as a warning against pride. We must remain humble and recognize our dependence on God.

Divine Judgment is Just
God's judgment is righteous and serves to correct and guide nations and individuals back to Him. We should seek to align our lives with His will to avoid such judgment.

God Uses Unlikely Instruments
The "most ruthless of all the nations" were used by God to accomplish His purposes. This teaches us that God can use anyone or anything to fulfill His plans.

Repentance and Restoration
While this passage focuses on judgment, it is part of a larger account where God ultimately seeks the restoration of His people. We should always be open to repentance and God's redemptive work in our lives.
Bible Study Questions
1. How does the judgment of Egypt in Ezekiel 32:12 reflect God's sovereignty over all nations, and how can this understanding impact our view of current world events?

2. In what ways does pride manifest in our personal lives, and how can we guard against it in light of the warning given to Egypt?

3. How does the use of "mighty men" as instruments of judgment in this passage challenge our understanding of how God can work through unexpected means?

4. What parallels can we draw between the judgment of Egypt and other biblical accounts of divine judgment, and what lessons can we learn from these accounts?

5. How can we apply the themes of repentance and restoration found in the broader context of Ezekiel's prophecies to our own spiritual journey?
Connections to Other Scriptures
Isaiah 19
This chapter also prophesies the judgment of Egypt, highlighting God's control over nations and His ability to humble the proud.

Jeremiah 46
Another prophecy against Egypt, emphasizing the theme of divine judgment and the futility of relying on human strength.

Daniel 4:37
Nebuchadnezzar's acknowledgment of God's sovereignty after being humbled, paralleling the humbling of Egypt.

Proverbs 16:18
The principle that pride precedes destruction, which is evident in the judgment pronounced on Egypt.
The Sword the Implement of Divine JudgmentJ.R. Thomson Ezekiel 32:11, 12
The Downfall of One Involves the Downfall of ManyJ.D. Davies Ezekiel 32:11-16
People
Elam, Ezekiel, Meshech, Pharaoh, Sidonians, Tubal
Places
Assyria, Babylon, Edom, Egypt, Elam, Meshech-Tubal, Tigris-Euphrates Region
Topics
Bring, Cause, Destroyed, Egypt, Fall, Hordes, Mighty, Multitude, Nations, Nothing, Overthrown, Pride, Ruthless, Shatter, Swords, Terrible
Dictionary of Bible Themes
Ezekiel 32:12

     8805   pride, results

Ezekiel 32:2-16

     5899   lament

Ezekiel 32:11-12

     5572   sword

Library
How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83]
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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