Ezekiel 28:8
They will bring you down to the Pit, and you will die a violent death in the heart of the seas.
They will bring you down to the Pit
This phrase refers to the judgment pronounced upon the ruler of Tyre, symbolizing a descent into Sheol, the realm of the dead. The "Pit" is often used in the Old Testament to describe a place of destruction or the grave (Isaiah 14:15). The imagery suggests a fall from power and prestige, highlighting the consequences of pride and rebellion against God. The "they" could refer to the nations or forces God uses to execute His judgment, emphasizing divine sovereignty over human affairs.

and you will die a violent death
The prophecy foretells a specific and ignominious end for the ruler, contrasting with a peaceful death. This violent demise underscores the severity of God's judgment against those who exalt themselves against Him. Historically, Tyre was a powerful and wealthy city-state, and its ruler's downfall serves as a warning against hubris. The violent nature of the death also reflects the chaos and destruction that accompany divine retribution, as seen in other biblical accounts of judgment (e.g., the fall of Babylon in Isaiah 47).

in the heart of the seas
Tyre was an island city, renowned for its maritime prowess and trade. The phrase "in the heart of the seas" highlights its geographical location and the perceived security it provided. However, this prophecy indicates that even the sea cannot protect from God's judgment. The imagery also connects to the broader biblical theme of the sea as a place of chaos and danger, reinforcing the totality of the ruler's downfall. This can be seen as a type of Christ, who calms the seas and demonstrates authority over chaos (Mark 4:39), contrasting the ruler's inability to escape divine judgment.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the author of the book of Ezekiel, which contains prophecies and visions given by God.

2. The Prince of Tyre
The primary subject of Ezekiel 28, representing the human ruler of the city of Tyre. This passage is often interpreted as a dual prophecy, addressing both the earthly ruler and a spiritual power behind him.

3. Tyre
An ancient and wealthy city located on the Mediterranean coast, known for its commerce and trade. It was a significant maritime power during Ezekiel's time.

4. The Pit
A term often used in the Old Testament to refer to Sheol, the realm of the dead. It symbolizes death and destruction.

5. The Heart of the Seas
This phrase emphasizes the location of Tyre as a maritime city and symbolizes its eventual downfall and destruction.
Teaching Points
The Danger of Pride
Pride can lead to a false sense of security and self-sufficiency, ultimately resulting in downfall. The Prince of Tyre's arrogance serves as a warning against elevating oneself above God.

God's Sovereignty Over Nations
God is in control of all nations and rulers. The judgment against Tyre demonstrates that no power is beyond God's reach or judgment.

The Reality of Judgment
The imagery of being brought down to the Pit serves as a stark reminder of the reality of divine judgment. It calls believers to live in humility and obedience to God.

The Temporal Nature of Earthly Wealth and Power
Tyre's wealth and power could not save it from destruction. This teaches us to place our trust in eternal treasures rather than temporary earthly gains.

Repentance and Humility
The passage encourages self-examination and repentance, urging believers to humble themselves before God to avoid similar judgment.
Bible Study Questions
1. How does the pride of the Prince of Tyre compare to attitudes we see in today's world, and how can we guard against similar pride in our own lives?

2. In what ways does the judgment of Tyre reflect God's sovereignty over nations, and how should this influence our view of current global events?

3. How can the imagery of "the Pit" in Ezekiel 28:8 deepen our understanding of the consequences of sin and the importance of repentance?

4. What lessons can we learn from the fall of Tyre about the dangers of relying on wealth and power, and how can we apply these lessons to our personal and professional lives?

5. How does the theme of pride and downfall in Ezekiel 28 connect with other biblical accounts, and what practical steps can we take to cultivate humility in our daily walk with God?
Connections to Other Scriptures
Isaiah 14
This chapter contains a similar prophecy against the king of Babylon, often seen as a parallel to Ezekiel 28, highlighting the theme of pride and downfall.

Revelation 18
The fall of Babylon in Revelation echoes the judgment against Tyre, illustrating the ultimate downfall of prideful and corrupt systems.

Proverbs 16:18
This verse speaks to the theme of pride leading to destruction, which is a central theme in Ezekiel 28.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Bring, Death, Deaths, Destruction, Die, Diest, Heart, Midst, Pit, Seas, Slain, Sword, Thrust, Underworld, Violent, Wounded
Dictionary of Bible Themes
Ezekiel 28:8

     4257   pit
     5879   humiliation

Ezekiel 28:5-9

     8805   pride, results

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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