Ezekiel 28:7
behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor.
behold, I will bring foreigners against you
This phrase indicates a divine intervention where God is orchestrating events. The use of "behold" serves as a call to attention, emphasizing the certainty and importance of the coming judgment. The "foreigners" refer to invading armies, historically understood as the Babylonians, who were used by God as instruments of judgment. This reflects a common biblical theme where God uses foreign nations to execute His judgment, as seen in Isaiah 10:5-6 with Assyria and Habakkuk 1:6 with the Chaldeans.

the most ruthless of nations
The Babylonians are often described as a fierce and ruthless people, known for their military prowess and harsh treatment of conquered peoples. This description underscores the severity of the impending judgment. Historically, Babylon was a dominant power in the ancient Near East, feared for its brutal conquests. This aligns with the biblical portrayal of Babylon as a tool of divine retribution, as seen in Jeremiah 50:23 and Habakkuk 1:7.

They will draw their swords against the beauty of your wisdom
The "beauty of your wisdom" likely refers to the wealth, culture, and perceived invincibility of Tyre, the city being addressed. Tyre was renowned for its wisdom, trade, and craftsmanship, as noted in Ezekiel 27. The drawing of swords signifies a violent confrontation, indicating that the city's wisdom and achievements would not protect it from destruction. This echoes the biblical principle that human wisdom is ultimately futile against divine judgment, as seen in 1 Corinthians 1:19-20.

and will defile your splendor
The "splendor" of Tyre includes its wealth, architecture, and status as a major trading hub. The defilement signifies not just physical destruction but also a loss of honor and prestige. This reflects the biblical theme of pride leading to downfall, as seen in Proverbs 16:18. The defilement also serves as a metaphor for spiritual corruption, suggesting that Tyre's external beauty masked internal moral decay, similar to the critique of Babylon in Revelation 18:2-3.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Tyre
An ancient and wealthy city-state located on the Mediterranean coast, known for its commerce and pride. It is the subject of God's judgment in this passage.

3. Strangers
Refers to foreign nations or invaders, specifically the Babylonians, who were used by God as instruments of judgment against Tyre.

4. The Most Ruthless of the Nations
This phrase describes the Babylonians, known for their military might and harshness in conquest.

5. The Beauty of Your Wisdom and Splendor
Symbolizes Tyre's pride in its wealth, wisdom, and achievements, which would be defiled by the coming judgment.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them to fulfill His purposes, even when they are unaware of it.

The Danger of Pride
Pride in one's achievements and wisdom can lead to downfall. We must remain humble and recognize our dependence on God.

Judgment as a Means of Correction
God's judgments are not arbitrary but serve as a call to repentance and correction for those who stray from His ways.

The Temporary Nature of Earthly Splendor
Earthly wealth and wisdom are fleeting and can be easily defiled or destroyed. Our focus should be on eternal values.

God's Use of Unlikely Instruments
God can use even the most unlikely or ruthless people to accomplish His will, reminding us that His ways are higher than ours.
Bible Study Questions
1. How does the judgment on Tyre in Ezekiel 28:7 reflect God's sovereignty over nations, and what does this teach us about His control in today's world?

2. In what ways can pride manifest in our personal lives, and how can we guard against it in light of the warning given to Tyre?

3. How does the use of "strangers" or foreign nations as instruments of judgment challenge our understanding of God's methods and purposes?

4. What are some modern parallels to the "beauty of wisdom and splendor" that people take pride in today, and how can we ensure our focus remains on eternal values?

5. How can the themes of judgment and correction in Ezekiel 28:7 encourage us to seek repentance and align our lives with God's will?
Connections to Other Scriptures
Isaiah 23
This chapter also prophesies the downfall of Tyre, emphasizing the theme of God's sovereignty over nations and their pride.

Jeremiah 25:9
Describes how God uses foreign nations, like Babylon, as His instruments of judgment, similar to the role they play in Ezekiel 28:7.

Proverbs 16:18
Highlights the principle that pride precedes destruction, a theme evident in the judgment pronounced on Tyre.

Revelation 18
The fall of Babylon in Revelation echoes the judgment on Tyre, illustrating the ultimate downfall of prideful and sinful systems.
Pride and Folly of Accumulation of WealthEzekiel 28:1-10
Pride's Terrible FallJ.D. Davies Ezekiel 28:1-10
The Causes of National DecadenceT. De Witt Talmage.Ezekiel 28:1-10
The Course and Doom of ArroganceW. Clarkson Ezekiel 28:1-10
The Prince of Tyre; Or, the Expression and Punishment of PrideW. Jones Ezekiel 28:1-10
Tyre a Sacred CityA. R. Fausset.Ezekiel 28:1-10
The Folly of Worldly WisdomJ.R. Thomson Ezekiel 28:3-10
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Beauty, Behold, Bright, Brightness, Bring, Bringing, Common, Defile, Draw, Drawn, Feared, Foreigners, Glory, Loose, Nations, Pierce, Pierced, Ruthless, Sending, Shining, Splendor, Strange, Strangers, Swords, Tarnish, Terrible, Wisdom
Dictionary of Bible Themes
Ezekiel 28:2-7

     5033   knowledge, of good and evil

Ezekiel 28:4-7

     5476   property

Ezekiel 28:5-7

     5870   greed, condemnation

Ezekiel 28:5-9

     8805   pride, results

Ezekiel 28:6-7

     5973   unreliability

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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