Ezekiel 23:45
But righteous men will sentence them to the punishment of those who commit adultery and bloodshed, because they are adulteresses with blood on their hands.
But righteous men
The phrase "righteous men" refers to individuals who live according to God's laws and principles. In the Hebrew context, the word for "righteous" is "tsaddiq," which denotes someone who is just, lawful, and in right standing with God. Historically, the role of righteous men in Israel was to uphold justice and maintain the moral and spiritual integrity of the community. This phrase emphasizes the importance of godly leadership and accountability in society.

will sentence them
The act of sentencing implies a judicial process where a verdict is rendered. In ancient Israel, the judicial system was deeply rooted in the Mosaic Law, which provided guidelines for dealing with transgressions. The Hebrew word "shaphat" means to judge or govern, indicating that these righteous men are acting as judges who are executing divine justice. This reflects the biblical principle that God uses human agents to carry out His justice on earth.

to the punishment
Punishment in the biblical sense is not merely retributive but also corrective and restorative. The Hebrew word "mishpat" often translated as judgment or justice, encompasses the idea of setting things right. In the context of Ezekiel, punishment serves as a means to bring about repentance and restoration to God's covenant people. It underscores the seriousness of sin and the necessity of divine discipline.

of those who commit adultery
Adultery is a grave sin in the biblical narrative, symbolizing unfaithfulness not only in marriage but also in the covenant relationship with God. The Hebrew term "na'aph" is used for adultery, which is often metaphorically applied to Israel's idolatry and spiritual infidelity. This phrase highlights the parallel between physical adultery and spiritual apostasy, both of which breach the covenant with God.

and bloodshed
Bloodshed refers to acts of violence and murder, which are strictly condemned in the Scriptures. The Hebrew word "dam" signifies blood, often associated with life and its sanctity. In the biblical context, shedding innocent blood is a direct violation of God's commandment and disrupts the moral order established by God. This phrase serves as a reminder of the value God places on human life and the severe consequences of taking it unjustly.

because they are adulteresses
This phrase identifies the transgressors as those who have committed adultery, both literally and metaphorically. In Ezekiel, the imagery of adultery is frequently used to describe Israel's unfaithfulness to God through idolatry. The term "na'aph" again underscores the breach of trust and loyalty, emphasizing the spiritual dimension of their sin.

and blood is on their hands
The imagery of blood on one's hands signifies guilt and responsibility for acts of violence. In the ancient Near Eastern context, hands symbolize action and agency, and having blood on one's hands indicates culpability for murder or violence. This phrase serves as a powerful indictment of the people's sins, calling them to acknowledge their guilt and the need for repentance.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is known for his vivid visions and symbolic actions.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, respectively, representing the Northern and Southern Kingdoms of Israel. They are depicted as sisters who commit spiritual adultery by worshiping idols and forming alliances with pagan nations.

3. Righteous Men
Individuals who uphold God's standards and execute His judgments. In this context, they are tasked with delivering God's sentence upon the unfaithful.

4. Adultery and Bloodshed
Metaphors for Israel's unfaithfulness to God through idolatry and their involvement in violent acts, including child sacrifice and unjust killings.

5. Babylonian Exile
The period when the Israelites were taken captive by Babylon as a consequence of their persistent disobedience and idolatry.
Teaching Points
The Seriousness of Spiritual Adultery
Spiritual unfaithfulness is akin to adultery in God's eyes. Just as marital infidelity breaks a covenant, idolatry breaks our covenant with God.

The Role of Righteous Judgment
God appoints righteous individuals to execute His judgments. This reminds us of the importance of upholding God's standards in our communities.

Consequences of Sin
Sin, particularly idolatry and violence, leads to severe consequences. We must be vigilant in our walk with God to avoid such pitfalls.

Repentance and Restoration
While judgment is pronounced, God's desire is for repentance and restoration. We should seek God's forgiveness and turn from our sinful ways.

The Call to Holiness
As believers, we are called to live holy lives, set apart from the world. This involves rejecting idolatry and embracing God's commandments.
Bible Study Questions
1. How does the imagery of adultery in Ezekiel 23:45 help us understand the nature of Israel's sin?

2. In what ways can we identify and avoid modern forms of idolatry in our lives?

3. How does the role of "righteous men" in executing judgment challenge us to uphold God's standards today?

4. What are some practical steps we can take to ensure we remain faithful to God amidst a culture that often promotes spiritual unfaithfulness?

5. How can the themes of judgment and repentance in Ezekiel 23:45 inspire us to seek God's mercy and strive for holiness in our daily lives?
Connections to Other Scriptures
Leviticus 20:10
This verse outlines the punishment for adultery, which is death. It connects to Ezekiel 23:45 by highlighting the severity of spiritual adultery.

Jeremiah 3:8
Jeremiah speaks of Israel's spiritual adultery and God's response, paralleling Ezekiel's message of judgment.

Revelation 17:1-6
The imagery of a harlot representing a corrupt city or system echoes the symbolism of Oholah and Oholibah, showing the continuity of this theme in Scripture.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Adulteresses, Adulterous, Adultery, Blood, Commit, Hands, Judge, Judged, Judges, Judging, Judgment, Manner, Pass, Punishment, Righteous, Sentence, Shed, Shedding, Untrue, Upright, Wives, Women
Dictionary of Bible Themes
Ezekiel 23:45

     5156   hand

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:36-49

     6243   adultery, spiritual

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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