Ezekiel 23:46
This is what the Lord GOD says: 'Bring a mob against them and consign them to terror and plunder.
This is what the Lord GOD says:
This phrase emphasizes the authority and divine origin of the message. In the prophetic books, the phrase "Thus says the Lord GOD" is a common introduction to a divine pronouncement, underscoring that the message is not from the prophet himself but from God. This establishes the seriousness and certainty of the forthcoming judgment. It reflects the role of prophets as God's mouthpieces, delivering His words to the people.

Bring a mob against them:
The "mob" refers to a group of people or nations that God will use as instruments of judgment. In the context of Ezekiel, this often refers to foreign nations that God raises up to execute His judgment on Israel and Judah for their idolatry and unfaithfulness. Historically, this can be linked to the Babylonian conquest, where God used Babylon as a tool to bring about His judgment. The imagery of a mob suggests chaos and overwhelming force, indicating the severity of the punishment.

And consign them to terror and plunder:
"Terror" and "plunder" describe the consequences of the judgment. Terror indicates the fear and panic that will grip those being judged, while plunder refers to the loss of possessions and wealth. This reflects the historical reality of ancient warfare, where conquering armies would instill fear and take spoils from the defeated. Theologically, it serves as a warning of the consequences of turning away from God. The use of such terms also connects to the covenant curses outlined in Deuteronomy 28, where disobedience to God would lead to national calamity and defeat.

Persons / Places / Events
1. The Lord GOD
The sovereign and righteous judge who pronounces judgment on the sinful actions of the people.

2. Oholah and Oholibah
Symbolic names representing Samaria and Jerusalem, respectively, used in Ezekiel 23 to describe their unfaithfulness and idolatry.

3. The Mob
Represents the nations or forces that God uses as instruments of judgment against the unfaithful cities.

4. Terror and Plunder
The consequences of judgment, indicating the severe punishment and desolation that will befall the cities due to their sins.

5. Ezekiel
The prophet through whom God communicates His message of judgment and calls for repentance.
Teaching Points
God's Sovereignty in Judgment
God is the ultimate judge who uses various means to execute His righteous judgment. We must recognize His authority and align our lives with His will.

The Consequences of Unfaithfulness
Just as Oholah and Oholibah faced severe consequences for their idolatry, we must be aware of the spiritual dangers of turning away from God.

Repentance and Restoration
While judgment is severe, God's desire is for repentance and restoration. We should seek to turn back to God and live faithfully.

The Role of Prophets
Prophets like Ezekiel are used by God to warn and guide His people. We should heed the messages of Scripture and apply them to our lives.

Spiritual Vigilance
The call to avoid spiritual adultery and idolatry is timeless. We must remain vigilant in our faith and avoid the temptations of the world.
Bible Study Questions
1. How does the imagery of "terror and plunder" in Ezekiel 23:46 reflect the seriousness of God's judgment?

2. In what ways can we see the consequences of unfaithfulness in our own lives or communities today?

3. How does the role of Ezekiel as a prophet inform our understanding of how God communicates with His people?

4. What parallels can we draw between the judgment of Oholah and Oholibah and the warnings found in Revelation 17-18?

5. How can we apply the lessons of repentance and restoration from Ezekiel 23 to our personal spiritual journey?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of God's judgment on nations, emphasizing the theme of divine retribution for unfaithfulness.

Isaiah 47
Describes the downfall of Babylon, paralleling the theme of judgment against those who turn away from God.

Revelation 17-18
The imagery of judgment against the harlot Babylon echoes the themes found in Ezekiel 23, highlighting the consequences of spiritual adultery.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Assemblage, Assembly, Bring, Company, Driven, Fear, Forth, Fro, Hither, Horror, Host, Meeting, Mob, Object, Plunder, Plundered, Removed, Robbed, Says, Shaking, Spoil, Spoiled, Spoiling, Terror, Thither, Thus, Tossed, Trembling
Dictionary of Bible Themes
Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Ezekiel 23:36-49

     6243   adultery, spiritual

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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