Ezekiel 2:5
And whether they listen or refuse to listen--for they are a rebellious house--they will know that a prophet has been among them.
And whether they listen or refuse to listen
This phrase highlights the free will of the people to choose their response to God's message. It reflects the consistent biblical theme of human responsibility and accountability. In the context of Ezekiel's ministry, it underscores the prophet's role as a messenger, regardless of the people's reaction. This echoes the call of other prophets, such as Isaiah (Isaiah 6:9-10), who were also sent to a people who might not heed their warnings. The phrase suggests the inevitability of divine truth being proclaimed, irrespective of human acceptance.

for they are a rebellious house
The term "rebellious house" refers to the Israelites, who had a history of disobedience and idolatry. This rebellion is documented throughout the Old Testament, notably during the wilderness wanderings (Numbers 14:9) and the period of the judges (Judges 2:11-19). The phrase indicates a hardened spiritual state, which necessitated prophetic intervention. It also foreshadows the eventual judgment and exile that would come upon the nation due to their persistent rebellion.

they will know that a prophet has been among them
This statement assures that the presence of a true prophet, like Ezekiel, would be undeniable, even if the people chose not to listen. It implies that the fulfillment of prophetic words would serve as a testament to the authenticity of the prophet's message. This is seen in the eventual fulfillment of Ezekiel's prophecies concerning the fall of Jerusalem and the exile. The phrase also points to the role of prophets as representatives of God's authority and truth, similar to how Jesus Christ is recognized as the ultimate Prophet (Deuteronomy 18:15-19; Acts 3:22-23), whose words and works testify to His divine mission.

Persons / Places / Events
1. Ezekiel
A prophet called by God during the Babylonian exile to deliver His messages to the Israelites. His role was to speak God's truth regardless of the people's response.

2. The Israelites
Referred to as a "rebellious house," they were God's chosen people who had turned away from His commandments, leading to their exile in Babylon.

3. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection for their disobedience.

4. God
The sovereign Lord who commissions Ezekiel to speak to His people, emphasizing His authority and the importance of obedience.

5. Prophetic Ministry
The event of God commissioning Ezekiel to deliver His messages, highlighting the role of prophets in communicating divine truth.
Teaching Points
The Role of the Prophet
Prophets are called to speak God's truth, regardless of the audience's receptivity. This underscores the importance of faithfulness to God's calling over seeking human approval.

Rebellion and Recognition
Even in rebellion, people will recognize the presence of God's messenger. This highlights the enduring impact of God's word and the responsibility of believers to be His witnesses.

Divine Sovereignty
God's sovereignty is evident in His commissioning of prophets. Believers can trust in God's ultimate authority and plan, even when facing opposition.

Faithfulness in Ministry
Like Ezekiel, believers are called to be faithful in their ministry, trusting that God will use their efforts for His purposes, whether or not they see immediate results.

The Importance of Obedience
The Israelites' rebellion serves as a warning about the consequences of disobedience. Believers are encouraged to examine their own lives for areas of resistance to God's will.
Bible Study Questions
1. How does Ezekiel's calling as a prophet challenge our understanding of success in ministry today?

2. In what ways can we identify with the "rebellious house" mentioned in Ezekiel 2:5, and how can we address areas of rebellion in our own lives?

3. How does the concept of divine sovereignty in Ezekiel's commission provide comfort and assurance in our own spiritual journeys?

4. What parallels can we draw between the prophetic ministries of Ezekiel, Jeremiah, and Isaiah, and how do these inform our approach to sharing the Gospel?

5. How can we apply the lessons from Ezekiel 2:5 to our interactions with those who are resistant to the message of Christ?
Connections to Other Scriptures
Jeremiah 1:7-8
Similar to Ezekiel, Jeremiah is called to speak God's words to a resistant audience, emphasizing the prophet's duty to deliver God's message regardless of the people's response.

Isaiah 6:9-10
Isaiah is also sent to a people who will not listen, illustrating the common theme of prophetic ministry to a rebellious nation.

Matthew 10:14
Jesus instructs His disciples on how to handle rejection, paralleling the experience of Old Testament prophets like Ezekiel.
An Arduous EmbassageJ.D. Davies Ezekiel 2:2-5
A Ministry to the UnresponsiveCanon Bright.Ezekiel 2:3-5
Commission Given to MinistersG. Simeon, M. A.Ezekiel 2:3-5
Impudence and Stiff-HeartednessW. Greenhill, M. A.Ezekiel 2:3-5
Prophets are Witnesses for or Against Their HearersW. Greenhill, M. A.Ezekiel 2:3-5
Proximity not IdentificationJ. Parker, D. D.Ezekiel 2:3-5
Rebellion Against GodEzekiel 2:3-5
Sin a TreasonR South.Ezekiel 2:3-5
The Commission of EzekielT. Mortimer, B. D.Ezekiel 2:3-5
The Preacher a Correcter of ConsciencesW. M. Taylor.Ezekiel 2:3-5
The Preacher's DutyJ. Spencer.Ezekiel 2:3-5
Wicked Men Left Without ExcuseW. Greenhill, M. A.Ezekiel 2:3-5
The Commission to Prophetic ServiceW. Jones Ezekiel 2:3-8
The Prophet's CommissionJ.R. Thomson Ezekiel 2:4, 5
People
Ezekiel, Israelites
Places
Chebar
Topics
Ear, Fail, Forbear, House-they, Listen, Midst, Not-for, Prophet, Rebellious, Refuse, Uncontrolled, Whether, Yet
Dictionary of Bible Themes
Ezekiel 2:1-7

     7758   preachers, call

Ezekiel 2:2-5

     3224   Holy Spirit, and preaching

Ezekiel 2:3-6

     4540   weeds

Ezekiel 2:4-5

     6245   stubbornness

Ezekiel 2:5-8

     6223   rebellion, of Israel

Library
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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