Ezekiel 2:4
They are obstinate and stubborn children. I am sending you to them, and you are to say to them, 'This is what the Lord GOD says.'
They are obstinate and stubborn children.
This phrase characterizes the Israelites during Ezekiel's time, reflecting their persistent rebellion against God. The terms "obstinate" and "stubborn" suggest a deep-seated resistance to divine authority, reminiscent of the Israelites' behavior during their wilderness journey (Exodus 32:9). This rebellion is a recurring theme in the Old Testament, highlighting the people's tendency to turn away from God's commandments despite His continuous guidance and provision. The imagery of "children" underscores their immaturity and need for correction, akin to a parent-child relationship where the parent seeks to guide the child back to the right path.

I am sending you to them,
God's commissioning of Ezekiel emphasizes the prophet's role as a divine messenger. This sending mirrors the calling of other prophets, such as Isaiah (Isaiah 6:8) and Jeremiah (Jeremiah 1:7), who were also sent to a rebellious people. The act of sending signifies God's continued pursuit of His people, despite their disobedience. It underscores the importance of prophetic ministry in conveying God's will and calling His people to repentance. This mission is not just a task but a divine mandate, reflecting God's sovereignty and His desire for His people to return to Him.

and you are to say to them,
Ezekiel's role is to deliver God's message faithfully, regardless of the people's response. This directive highlights the prophet's duty to speak God's words, not his own, ensuring that the message remains untainted by personal bias. The emphasis on speaking directly to the people underscores the importance of clear and direct communication in prophetic ministry. This mirrors the role of Jesus Christ, who spoke with authority and clarity, delivering God's message to humanity (John 12:49-50).

‘This is what the Lord GOD says.’
The phrase establishes the divine authority behind Ezekiel's message. It is a common prophetic formula that authenticates the message as coming directly from God, not from human origin. This declaration is crucial for distinguishing true prophecy from false, as seen in Deuteronomy 18:20-22. The use of "Lord GOD" (YHWH Elohim) emphasizes God's covenantal relationship with Israel and His supreme authority. This phrase also foreshadows the ultimate revelation of God's word through Jesus Christ, who is the Word made flesh (John 1:14), embodying the fullness of divine truth and authority.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. His role is to be a watchman and a voice for God.

2. The Israelites
Referred to as "obstinate and stubborn children," they are the people of God who have turned away from His commandments and are living in rebellion.

3. Babylonian Exile
The historical context in which Ezekiel is prophesying. The Israelites are in captivity due to their disobedience to God.

4. The Lord GOD
The sovereign God who commissions Ezekiel to speak His words to the rebellious Israelites.

5. Prophetic Commission
The event where God calls and sends Ezekiel to deliver His message to the people, despite their resistance.
Teaching Points
The Nature of Rebellion
Rebellion against God is characterized by obstinacy and stubbornness. It is a refusal to listen and submit to God's authority.

The Role of the Prophet
Prophets are called to speak God's truth, regardless of the audience's receptiveness. Their duty is to be faithful to God's message.

God's Sovereignty and Patience
Despite the people's rebellion, God continues to reach out to them through His prophets, demonstrating His patience and desire for repentance.

Courage in Proclaiming Truth
Like Ezekiel, believers today are called to stand firm and proclaim God's truth, even in the face of opposition or indifference.

The Importance of Listening to God
The Israelites' failure to listen serves as a warning to us to remain open and responsive to God's word.
Bible Study Questions
1. How does Ezekiel's mission to the Israelites reflect God's character and His approach to dealing with rebellion?

2. In what ways can we identify "obstinate and stubborn" tendencies in our own lives, and how can we address them?

3. How does the role of a prophet in the Old Testament compare to the role of believers in sharing God's message today?

4. What can we learn from Ezekiel's example about the importance of obedience to God's calling, even when it seems difficult or fruitless?

5. How do the themes of rebellion and repentance in Ezekiel 2:4 connect with the message of the Gospel in the New Testament?
Connections to Other Scriptures
Jeremiah 1:7-8
Similar to Ezekiel, Jeremiah is called by God to speak to a rebellious nation, emphasizing God's authority and the prophet's duty to deliver His message.

Isaiah 6:9-10
Isaiah is also sent to a people who are resistant to God's message, highlighting the common theme of prophetic missions to rebellious audiences.

Matthew 23:37
Jesus laments over Jerusalem's resistance to God's messengers, showing the continuity of this theme throughout the Bible.

Acts 7:51
Stephen accuses the Jewish leaders of being stiff-necked, echoing the description of the Israelites in Ezekiel's time.
An Arduous EmbassageJ.D. Davies Ezekiel 2:2-5
A Ministry to the UnresponsiveCanon Bright.Ezekiel 2:3-5
Commission Given to MinistersG. Simeon, M. A.Ezekiel 2:3-5
Impudence and Stiff-HeartednessW. Greenhill, M. A.Ezekiel 2:3-5
Prophets are Witnesses for or Against Their HearersW. Greenhill, M. A.Ezekiel 2:3-5
Proximity not IdentificationJ. Parker, D. D.Ezekiel 2:3-5
Rebellion Against GodEzekiel 2:3-5
Sin a TreasonR South.Ezekiel 2:3-5
The Commission of EzekielT. Mortimer, B. D.Ezekiel 2:3-5
The Preacher a Correcter of ConsciencesW. M. Taylor.Ezekiel 2:3-5
The Preacher's DutyJ. Spencer.Ezekiel 2:3-5
Wicked Men Left Without ExcuseW. Greenhill, M. A.Ezekiel 2:3-5
The Commission to Prophetic ServiceW. Jones Ezekiel 2:3-8
The Prophet's CommissionJ.R. Thomson Ezekiel 2:4, 5
People
Ezekiel, Israelites
Places
Chebar
Topics
Brazen-faced, Hard-hearted, Hast, Heart, Impudent, Obstinate, Says, Sending, Sons, Sovereign, Stiffhearted, Stiff-hearted, Stubborn, Thus
Dictionary of Bible Themes
Ezekiel 2:4

     1235   God, the LORD
     1690   word of God
     5395   lordship, human and divine

Ezekiel 2:1-7

     7758   preachers, call

Ezekiel 2:2-5

     3224   Holy Spirit, and preaching

Ezekiel 2:3-6

     4540   weeds

Ezekiel 2:4-5

     6245   stubbornness
     7712   convincing

Library
Endurance of the World's Censure.
"And thou, son of man, be not afraid of them; neither be afraid of their words, though briars and thorns be with thee, and thou dost dwell among scorpions; be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house."--Ezekiel ii. 6. What is here implied, as the trial of the Prophet Ezekiel, was fulfilled more or less in the case of all the Prophets. They were not Teachers merely, but Confessors. They came not merely to unfold the Law, or to foretell the Gospel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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