Ezekiel 14:19
Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast,
Or if I send a plague into that land
This phrase indicates divine judgment, where God uses a plague as a tool of punishment. In biblical history, plagues were often seen as direct interventions by God to correct or punish His people, as seen in the plagues of Egypt (Exodus 7-11). The land refers to Israel, emphasizing the covenant relationship between God and His people, where disobedience leads to consequences (Deuteronomy 28:21).

and pour out My wrath upon it through bloodshed
The imagery of pouring out wrath suggests an intense and deliberate act of judgment. Bloodshed here can be understood as violence or war, which often accompanied divine judgment in the Old Testament. This reflects the seriousness of sin and the holiness of God, who cannot tolerate iniquity. The concept of divine wrath is consistent with other prophetic writings, such as Isaiah 13:9 and Jeremiah 25:15.

cutting off from it both man and beast
This phrase highlights the totality of the judgment, affecting all living creatures. The inclusion of beasts signifies the extent of the devastation, reminiscent of the flood narrative in Genesis 6-7, where both humanity and animals were judged. It underscores the interconnectedness of creation and the impact of human sin on the natural world. This also foreshadows the eschatological judgment where all creation is renewed (Romans 8:19-22).

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. God
The sovereign Lord who speaks through Ezekiel, emphasizing His authority and justice.

3. The Land
Refers to the land of Israel, which is under threat of divine judgment due to the people's unfaithfulness.

4. Plague
A divine instrument of judgment, symbolizing God's wrath and the consequences of sin.

5. Man and Beast
Represents the totality of life in the land, indicating the comprehensive nature of God's judgment.
Teaching Points
God's Sovereignty and Justice
God is sovereign over all creation, and His judgments are just. Understanding His sovereignty helps us trust in His plans, even when they involve discipline.

The Consequences of Sin
Sin has serious consequences, not just spiritually but also physically and communally. Recognizing this should lead us to repentance and a desire to live righteously.

Call to Repentance
God's warnings are opportunities for repentance. We should heed His call to turn from sin and seek His forgiveness and grace.

Interconnectedness of Creation
The judgment on both man and beast highlights the interconnectedness of creation. Our actions affect not only ourselves but also the world around us.

Hope in Restoration
While judgment is severe, it is not the end. God's ultimate desire is for restoration and renewal, offering hope to those who turn back to Him.
Bible Study Questions
1. How does understanding God's sovereignty in Ezekiel 14:19 affect your view of current world events?

2. In what ways can the consequences of sin, as described in this passage, be seen in today's society?

3. How can we, as individuals and communities, respond to God's call for repentance in our lives?

4. What are some practical ways to recognize and address the interconnectedness of our actions with the world around us?

5. How can the hope of restoration influence our daily walk with God, especially in times of personal or communal judgment?
Connections to Other Scriptures
Leviticus 26 and Deuteronomy 28
These chapters outline the blessings for obedience and curses for disobedience, including plagues as a form of divine judgment.

Revelation 6
The imagery of plagues and divine wrath is echoed in the apocalyptic visions, highlighting the consistency of God's justice throughout Scripture.

Jeremiah 24
Similar themes of judgment and restoration, where God uses calamities to bring about repentance and eventual renewal.
Human Atonement ValuelessJ.D. Davies Ezekiel 14:12-23
Public Calamity a Call to Private HumiliationDean Burgon.Ezekiel 14:19-20
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Animal, Animals, Beast, Blood, Bloodshed, Cut, Cutting, Disease, Fury, Killing, Letting, Loose, Pestilence, Plague, Pour, Poured, Wrath
Dictionary of Bible Themes
Ezekiel 14:14-18

     1652   numbers, 3-5

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 14:19 NIV
Ezekiel 14:19 NLT
Ezekiel 14:19 ESV
Ezekiel 14:19 NASB
Ezekiel 14:19 KJV

Ezekiel 14:19 Commentaries

Bible Hub
Ezekiel 14:18
Top of Page
Top of Page