Ezekiel 13:19
You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived.
You have profaned Me among My people for handfuls of barley and scraps of bread.
This phrase highlights the corruption and sacrilege committed by false prophets in Israel. The act of profaning God indicates a severe disrespect and misuse of His name and authority. In ancient Israel, barley and bread were basic food items, symbolizing the trivial and insignificant rewards for which these false prophets were willing to compromise their integrity and divine truth. This reflects a broader biblical theme where material gain is often pursued at the expense of spiritual fidelity (e.g., Micah 3:5, where prophets lead people astray for food). The historical context suggests that during times of scarcity, such as the Babylonian siege, even small amounts of food could be tempting bribes. This phrase underscores the gravity of valuing material gain over spiritual truth, a theme echoed in the New Testament (e.g., Matthew 6:24, where Jesus teaches about serving God versus wealth).

By lying to My people who would listen,
The false prophets are accused of deceit, exploiting the willingness of the people to listen to messages they desired rather than the truth. This reflects a recurring biblical issue where people prefer comforting lies over hard truths (Isaiah 30:10). The cultural context of ancient Israel involved a strong oral tradition, where prophets played a crucial role in guiding the people. The false prophets' lies led the people away from God's true message, similar to the warnings in Jeremiah 23:16 about listening to false visions. This phrase also connects to the New Testament warnings against false teachers (2 Peter 2:1), emphasizing the importance of discernment in spiritual matters.

you have killed those who should not have died
This part of the verse indicates the severe consequences of the false prophets' actions. Their lies led to the death of the innocent, possibly through misleading them into actions that resulted in physical or spiritual death. In the context of Ezekiel, this could refer to those who were led astray and faced God's judgment as a result. Theologically, this reflects the biblical principle that false teachings can lead to spiritual death (James 1:15). The phrase also echoes the broader biblical narrative of innocent suffering due to the sins of others, a theme that finds its ultimate resolution in the sacrificial death of Jesus Christ, the innocent Lamb of God (John 1:29).

and spared those who should not have lived.
Conversely, the false prophets allowed the wicked to continue in their ways without facing the consequences they deserved. This reflects a perversion of justice, where the guilty are not held accountable. In the biblical context, this could mean that the false prophets assured the wicked of peace and safety, contrary to God's true warnings of judgment (Jeremiah 6:14). This phrase highlights the importance of true justice, a central theme in the Bible, where God is portrayed as the ultimate judge who will right all wrongs (Psalm 9:7-8). The sparing of the wicked also contrasts with the New Testament message of repentance and transformation through Christ, who offers life to those who turn from their sins (Luke 5:32).

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic actions.

2. False Prophets
Individuals in Israel who claimed to speak for God but were actually spreading lies and deceit for personal gain.

3. The Israelites
God's chosen people, who were in exile in Babylon due to their disobedience and idolatry.

4. Babylon
The place of exile for the Israelites, representing a period of judgment and purification.

5. God
The sovereign Lord who is addressing the false prophets through Ezekiel, condemning their actions and lies.
Teaching Points
The Danger of False Prophets
False prophets can lead people away from God's truth, causing spiritual harm. It's crucial to discern and reject teachings that contradict Scripture.

The Value of Truth
Truth is precious and should not be compromised for material gain or personal advantage. Upholding truth honors God and protects His people.

Accountability to God
Those who claim to speak for God are held to a high standard. Misrepresenting God’s word is a serious offense with severe consequences.

The Importance of Discernment
Believers must be vigilant and discerning, testing all teachings against the truth of Scripture to avoid being misled.

God's Justice and Mercy
God is just and will hold false prophets accountable, but He is also merciful, offering forgiveness to those who repent and turn back to Him.
Bible Study Questions
1. How can we identify false prophets or teachers in today's context, and what steps can we take to protect ourselves from their influence?

2. In what ways might we be tempted to compromise truth for personal gain, and how can we guard against this temptation?

3. How does understanding the historical context of Ezekiel's message to the Israelites enhance our comprehension of its relevance today?

4. What role does discernment play in our spiritual lives, and how can we cultivate it through our study of Scripture?

5. How can we apply the lessons from Ezekiel 13:19 to ensure that we are living lives that honor God and reflect His truth to others?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets and their deceitful practices, emphasizing God's disapproval of those who lead His people astray.

Matthew 7:15-20
Jesus warns about false prophets, describing them as wolves in sheep's clothing, and emphasizes the importance of discerning their true nature by their fruits.

2 Peter 2:1-3
Peter warns the early church about false teachers who will introduce destructive heresies, exploiting believers with fabricated accounts.
Effeminate ReligionW. Jones Ezekiel 13:17-23
False ProphetessesJ.R. Thomson Ezekiel 13:17-23
False Prophetesses, Their Characteristics and CondemnationW. Jones Ezekiel 13:17-23
People
Ezekiel
Places
Jerusalem
Topics
Alive, Barley, Bits, Bread, Cause, Crumbs, Death, Die, Died, Ear, Fragments, Handfuls, Hearken, Hearkening, Keeping, Kill, Killed, Lies, Listen, Lying, Morsels, Persons, Pieces, Pierce, Pollute, Profane, Profaned, Putting, Save, Scraps, Sending, Shame, Slay, Souls, Spared, Yea
Dictionary of Bible Themes
Ezekiel 13:19

     4456   grain
     5165   listening

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:17-23

     5745   women
     8807   profanity

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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