Ezekiel 13:14
I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD.
I will tear down the wall you whitewashed
This phrase refers to the false sense of security that the false prophets in Israel were providing to the people. In ancient times, walls were crucial for the protection of a city, and a whitewashed wall would appear strong but could be structurally unsound. The whitewashing symbolizes the deceptive practices of the false prophets who were covering up the truth with lies. This imagery is reminiscent of Jesus' rebuke of the Pharisees in Matthew 23:27, where He calls them "whitewashed tombs," indicating hypocrisy and deceit.

and level it to the ground, so that its foundation is exposed.
The leveling of the wall signifies God's judgment and the complete destruction of the false security that the people relied on. By exposing the foundation, God reveals the truth and the lack of genuine support or strength in the false prophecies. This exposure is a call to repentance and acknowledgment of the true foundation, which is God Himself. The imagery of a foundation is also seen in 1 Corinthians 3:11, where Christ is described as the only true foundation.

The city will fall, and you will be destroyed within it.
This prophecy foretells the impending judgment and destruction of Jerusalem due to the people's unfaithfulness and reliance on false prophets. Historically, this was fulfilled with the Babylonian conquest of Jerusalem in 586 BC. The destruction serves as a warning of the consequences of turning away from God and trusting in falsehoods. It also reflects the broader biblical theme of divine retribution for sin, as seen in the fall of other cities like Sodom and Gomorrah.

Then you will know that I am the LORD.
This concluding phrase emphasizes the purpose of God's judgment: to bring the people to a recognition of His sovereignty and authority. Throughout the book of Ezekiel, this phrase is repeated to underscore that God's actions, whether in judgment or restoration, are meant to reveal His identity and power. It echoes the covenantal relationship between God and Israel, where knowing the LORD involves acknowledging His rightful place as the one true God. This revelation is ultimately fulfilled in Jesus Christ, who fully reveals God to humanity (John 14:9).

Persons / Places / Events
1. Ezekiel
A prophet of God during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. False Prophets
Individuals in Israel who claimed to speak for God but delivered false messages, leading the people astray.

3. The Wall
A metaphorical structure representing the false security and lies propagated by the false prophets.

4. The LORD (Yahweh)
The covenant God of Israel, who is revealing His judgment against falsehood and deception.

5. Israel
The nation to whom Ezekiel is prophesying, currently in a state of spiritual and physical exile.
Teaching Points
The Danger of False Security
Just as the Israelites were misled by false prophets, we must be wary of teachings that offer false hope and security. True security is found only in God's truth.

The Importance of a Solid Foundation
Our lives must be built on the foundation of God's Word and truth. Anything else will ultimately be exposed and fail.

God's Sovereignty and Judgment
God is sovereign and will not allow falsehood to stand indefinitely. His judgment is a reminder of His holiness and justice.

Discernment in Spiritual Leadership
We must seek discernment to recognize true spiritual leadership and teaching, aligning ourselves with those who faithfully represent God's Word.

Knowing God Through His Actions
God's actions, including His judgments, are designed to reveal His character and lead us to a deeper knowledge of Him.
Bible Study Questions
1. How does the metaphor of the "whitewashed wall" apply to modern-day situations where people might be misled by false teachings?

2. In what ways can we ensure that our spiritual foundation is built on the truth of God's Word?

3. How does understanding God's judgment against falsehood help us appreciate His holiness and justice?

4. What steps can we take to develop discernment in identifying true and false spiritual leaders?

5. How can we use the lessons from Ezekiel 13:14 to deepen our relationship with God and grow in our knowledge of Him?
Connections to Other Scriptures
Jeremiah 23
This chapter also addresses false prophets and their misleading messages, emphasizing God's disapproval of those who claim to speak for Him without His authority.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders highlights the importance of building on a solid foundation, paralleling the idea of exposing false foundations.

1 Corinthians 3:11-13
Paul speaks about the foundation of Jesus Christ and how each person's work will be tested by fire, similar to the exposure of the false wall in Ezekiel.
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
The Foolish Builders - a ParableW. Jones Ezekiel 13:10-16
The Vanity of Flattering CounselJ.R. Thomson Ezekiel 13:10-16
People
Ezekiel
Places
Jerusalem
Topics
Bare, Base, Break, Bring, Broken, Caused, Chalk, Clear, Consumed, Covered, Covering, Daubed, Destroyed, Destruction, Discovered, Fall, Fallen, Falls, Foundation, Ground, Laid, Level, Levelled, Midst, Mortar, Morter, Perish, Plaster, Plastered, Revealed, Tear, Thereof, Uncovered, Untempered, Wall, Whited, Whitewash
Dictionary of Bible Themes
Ezekiel 13:14

     5317   foundation

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:10-15

     4859   white

Ezekiel 13:10-16

     5604   walls

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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