Ezekiel 11:3
They are saying, 'Is not the time near to build houses? The city is the cooking pot, and we are the meat.'
They are saying,
This phrase introduces the false prophets and leaders in Jerusalem who are misleading the people. In the context of Ezekiel, these individuals are spreading deceptive messages, claiming peace and security when destruction is imminent. This reflects a recurring theme in the Old Testament where false prophets contradict God's true messengers (Jeremiah 6:14, 1 Kings 22:13-23).

‘Is not the time near to build houses?
This rhetorical question suggests a false sense of security and prosperity. The leaders are encouraging the people to settle and build, implying that there is no immediate threat. This is in stark contrast to the warnings given by true prophets like Jeremiah and Ezekiel, who foretold the impending judgment and exile (Jeremiah 29:5-7). The phrase also echoes the false optimism seen in other parts of scripture, where people ignore prophetic warnings (Isaiah 56:12).

The city is the cooking pot,
This metaphor suggests a sense of protection and containment. The leaders believe that Jerusalem, like a pot, will keep them safe from harm. However, God uses this imagery to convey the opposite message: the city will be a place of judgment where the people will be "cooked" or punished for their sins (Ezekiel 24:3-5). This metaphor is a vivid illustration of the coming siege and destruction.

and we are the meat.’
In this context, the "meat" represents the people of Jerusalem who are complacent and unaware of the impending danger. The leaders' claim that they are the "meat" suggests a sense of privilege and importance, believing they are the choice parts protected within the pot. However, this is a false assurance, as God reveals that they will face judgment. This imagery is later expanded in Ezekiel 24, where the boiling pot signifies the city's destruction. The phrase also serves as a reminder of the need for true repentance and reliance on God, rather than false security.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the one receiving and conveying God's messages to the Israelites.

2. The Elders of Israel
Leaders among the exiles who are being addressed in this passage. They are part of the group that Ezekiel is prophesying against.

3. Jerusalem
The city referred to as "the pot," symbolizing a place of supposed safety and security for its inhabitants.

4. The Exile
The context of this prophecy is during the Babylonian exile, a period of great turmoil and judgment for the Israelites.

5. The False Prophets
Those who are misleading the people with false assurances of peace and security.
Teaching Points
False Security
The Israelites believed they were safe within Jerusalem, much like meat in a pot. This false sense of security can lead to complacency and ignoring God's warnings.

Discernment Against False Prophets
Believers must be vigilant against teachings that promise peace and prosperity without repentance and obedience to God.

Understanding God's Timing
The phrase "Is not the time near to build houses?" reflects a misunderstanding of God's timing. Trusting in God's plan requires patience and faith, even when circumstances are difficult.

Judgment and Hope
While this passage speaks of judgment, it also serves as a reminder of the hope and restoration that God promises to those who remain faithful.
Bible Study Questions
1. How does the imagery of the pot and meat in Ezekiel 11:3 challenge the Israelites' perception of safety and security?

2. In what ways can we discern between true and false teachings in our own lives, similar to the false prophets in Ezekiel's time?

3. How does understanding God's timing, as seen in this passage, affect our approach to life's challenges and decisions?

4. What parallels can you draw between the situation in Ezekiel 11:3 and the messages in Jeremiah 29 regarding the exile?

5. How can we apply the lessons of judgment and hope from Ezekiel 11:3 to our personal spiritual journey today?
Connections to Other Scriptures
Jeremiah 29
Jeremiah's letter to the exiles, which includes God's instructions to build houses and settle in Babylon, contrasts with the false hope of immediate return to Jerusalem.

Ezekiel 24
The imagery of the pot is revisited, where God uses it to symbolize judgment rather than safety.

Isaiah 30
The theme of false security and reliance on human wisdom rather than God's guidance is echoed.
Judgment DeferredJ.R. Thomson Ezekiel 11:3
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Build, Building, Caldron, Cauldron, Cooking, Cooking-pot, Flesh, Houses, Meat, Pot, Saying, Town
Dictionary of Bible Themes
Ezekiel 11:3

     5268   cooking

Ezekiel 11:1-12

     4478   meat

Ezekiel 11:2-3

     5817   conspiracies

Ezekiel 11:2-4

     5780   advisers

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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