Ezekiel 11:20
so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God.
so that they may follow My statutes
This phrase emphasizes the importance of obedience to God's laws. In the context of Ezekiel, the Israelites were in exile due to their disobedience. The statutes refer to the divine laws given to Israel, which are foundational to the covenant relationship between God and His people. This echoes the covenant language found in Deuteronomy 4:1, where Moses instructs the Israelites to follow God's decrees to live and take possession of the land. The statutes are not merely legalistic requirements but are intended to guide the people in a life that reflects God's holiness and righteousness.

keep My ordinances
Ordinances are specific decrees or commands that God has established. In the historical context, these would include the ceremonial, civil, and moral laws given to Israel. Keeping these ordinances was a sign of faithfulness and commitment to God. This phrase highlights the continuity of God's expectations for His people, as seen in Leviticus 18:4-5, where God commands the Israelites to keep His statutes and ordinances to live by them. The emphasis on keeping ordinances underscores the relational aspect of the covenant, where obedience is a response to God's grace and love.

and practice them
Practicing God's laws involves not just understanding or acknowledging them but actively living them out. This phrase calls for a holistic application of God's commands in daily life. It reflects the biblical principle that faith without works is dead, as stated in James 2:26. The practice of God's laws is a demonstration of genuine faith and commitment. In the cultural context of ancient Israel, this would involve integrating God's commands into every aspect of life, from worship to social justice, reflecting God's character to the surrounding nations.

Then they will be My people
This phrase signifies the restoration of the covenant relationship between God and Israel. Being God's people is a central theme throughout the Bible, beginning with God's promise to Abraham in Genesis 17:7. It indicates a special status and identity, chosen and set apart for God's purposes. In Ezekiel's context, this promise offers hope to the exiled Israelites that they will be restored to their land and relationship with God. It also foreshadows the New Covenant, where believers in Christ are grafted into God's people, as seen in Romans 9:25-26.

and I will be their God
This is the ultimate promise of the covenant, where God commits to being the protector, provider, and guide for His people. It reflects the intimate relationship God desires with His creation, as seen in the repeated covenant formula throughout the Old Testament (e.g., Exodus 6:7). This promise finds its fulfillment in the New Testament through Jesus Christ, who reconciles humanity to God, making it possible for believers to have a personal relationship with Him. Revelation 21:3 echoes this promise, where God dwells with His people in the new creation, signifying the consummation of His redemptive plan.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is tasked with delivering God's messages to the Israelites, often involving visions and symbolic acts.

2. Israelites
The people of Israel, who are in exile due to their disobedience to God. They are the primary audience of Ezekiel's prophecies.

3. Babylon
The place of exile for the Israelites, representing both physical and spiritual separation from their homeland and God.

4. God
The central figure in the passage, expressing His desire for a covenant relationship with His people, characterized by obedience and faithfulness.

5. Jerusalem
The city that symbolizes the heart of Israel's spiritual life, which has been corrupted by idolatry and disobedience, leading to God's judgment.
Teaching Points
Covenant Relationship
God desires a deep, personal relationship with His people, characterized by mutual commitment. This relationship is not just about following rules but involves a transformation of the heart.

Obedience as a Response
Obedience to God's statutes and ordinances is a response to His love and grace. It is not about legalism but about living in a way that honors the covenant relationship.

Heart Transformation
True obedience comes from a transformed heart. God promises to change our hearts so that we can follow Him more closely.

Identity as God's People
Being God's people is both a privilege and a responsibility. It involves living in a way that reflects His character to the world.

Hope for Restoration
Even in times of judgment and exile, God offers hope for restoration and renewal. His promises are sure, and He is faithful to bring His people back to Himself.
Bible Study Questions
1. How does Ezekiel 11:20 reflect the nature of the covenant relationship between God and His people?

2. In what ways does the promise of heart transformation in Ezekiel 11:20 encourage you in your personal walk with God?

3. How can we apply the principle of obedience as a response to God's love in our daily lives?

4. What are some practical ways to live out our identity as God's people in today's world?

5. How do the themes of restoration and hope in Ezekiel 11:20 connect with other parts of Scripture, and how can they encourage us in difficult times?
Connections to Other Scriptures
Jeremiah 31:33
This verse speaks of the new covenant where God will write His law on the hearts of His people, similar to the promise in Ezekiel 11:20 of internal transformation leading to obedience.

Deuteronomy 30:6
This passage discusses God circumcising the hearts of His people so they may love Him fully, paralleling the heart transformation in Ezekiel.

2 Corinthians 6:16
Paul references the idea of God dwelling among His people, echoing the covenant relationship described in Ezekiel 11:20.
Mutual PossessionJ.R. Thomson Ezekiel 11:20
Properties of ObedienceR. Harris, B. D.Ezekiel 11:20
The Happiness of Him that Hath God for His GodR. Harris, B. D.Ezekiel 11:20
A Suffering People Scorned by Man and Comforted by GodW. Jones Ezekiel 11:14-20
Privilege: Apparent or RealJ.D. Davies Ezekiel 11:14-21
A Hard Heart DescribedR. Harris, B. D.Ezekiel 11:19-20
God's Law Put into the Heart by His SpiritA. Maclaren.Ezekiel 11:19-20
I Will Give Them One HeartB. Beddome, M. A.Ezekiel 11:19-20
Of Newness of HeartR. Harris, B. D.Ezekiel 11:19-20
Of Softness of HeartR. Harris, B. D.Ezekiel 11:19-20
Oneness of HeartEzekiel 11:19-20
Opposites to Oneness of HeartR. Harris, B. D.Ezekiel 11:19-20
Power and Efficacy of the Holy SpiritH. B. Smith, D. D.Ezekiel 11:19-20
Regeneration a Change of Inward PrincipleS. Charnock.Ezekiel 11:19-20
Regeneration and ConversionJ. M. Frost.Ezekiel 11:19-20
The Law of LifeF. B. Meyer, B. A.Ezekiel 11:19-20
The Nature of Genuine ReligionW. Jay.Ezekiel 11:19-20
The Renovation of the HeartJ. Foot, D. D.Ezekiel 11:19-20
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Careful, Decrees, Guided, Judgments, Laws, Obey, Orders, Ordinances, Rules, Statutes, Walk
Dictionary of Bible Themes
Ezekiel 11:17-20

     8145   renewal, people of God

Ezekiel 11:17-21

     6103   abomination
     7773   prophets, role

Ezekiel 11:19-20

     1352   covenant, the new
     5376   law, purpose of
     8149   revival, nature of
     8454   obedience, to God

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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