Exodus 6:26
It was this Aaron and Moses to whom the LORD said, "Bring the Israelites out of the land of Egypt by their divisions."
It was this Moses and Aaron
This phrase emphasizes the specific individuals chosen by God for a monumental task. In Hebrew, the names "Moses" (מֹשֶׁה, Moshe) and "Aaron" (אַהֲרֹן, Aharon) carry significant meanings. Moses is often associated with "drawn out," reflecting his rescue from the Nile, while Aaron means "exalted" or "mountain of strength." Historically, these two brothers were pivotal figures in the liberation of the Israelites from Egyptian bondage. Their partnership underscores the importance of divine selection and the roles individuals play in God's plan.

to whom the LORD said
This phrase highlights the direct communication between God and His chosen leaders. The Hebrew term for "LORD" is יְהוָה (YHWH), the sacred, covenantal name of God, indicating a personal and relational aspect of His nature. This divine communication underscores the authority and authenticity of Moses and Aaron's mission. It also reflects the biblical theme of God revealing His will to humanity through chosen prophets and leaders.

Bring the Israelites out of the land of Egypt
This command encapsulates the central mission of Moses and Aaron. The term "Israelites" refers to the descendants of Jacob, also known as Israel, and signifies a people chosen by God to be His own. The "land of Egypt" represents a place of bondage and oppression. Historically, Egypt was a powerful empire, and the Israelites' deliverance from it symbolizes God's power to liberate His people from any form of enslavement. This phrase is a reminder of God's faithfulness to His promises and His ability to bring about redemption.

by their divisions
The phrase "by their divisions" suggests an organized, structured departure. The Hebrew word for "divisions" (צִבְאוֹת, tsiv'ot) can also mean "hosts" or "armies," indicating a sense of order and readiness. This organization reflects the Israelites' transformation from a group of slaves into a cohesive community prepared for the journey to the Promised Land. It also foreshadows the establishment of Israel as a nation with its own identity and purpose under God's guidance. This phrase inspires believers to trust in God's orderly plan for their lives, even amidst chaos.

Persons / Places / Events
1. Moses
A central figure in the Exodus account, Moses is chosen by God to lead the Israelites out of Egyptian bondage. His life is marked by divine encounters and leadership challenges.

2. Aaron
Moses' brother, who serves as his spokesperson and later becomes the first high priest of Israel. Aaron plays a crucial role in supporting Moses and facilitating communication with Pharaoh.

3. The LORD (Yahweh)
The covenant-keeping God of Israel, who reveals Himself to Moses and commissions him to deliver His people from slavery.

4. The Israelites
The descendants of Abraham, Isaac, and Jacob, who are enslaved in Egypt and are the recipients of God's promise of deliverance.

5. Egypt
The land where the Israelites are enslaved. It represents both a place of oppression and the stage for God's mighty acts of deliverance.
Teaching Points
Divine Commissioning
God chooses specific individuals for His purposes. Just as Moses and Aaron were called to lead, believers today are called to fulfill God's purposes in their lives.

Obedience to God's Command
Moses and Aaron's obedience to God's command to lead the Israelites out of Egypt serves as a model for believers to follow God's directives, even when faced with daunting tasks.

God's Faithfulness
The deliverance of the Israelites from Egypt is a testament to God's faithfulness to His promises. Believers can trust in God's faithfulness in their own lives.

Leadership and Support
The partnership between Moses and Aaron highlights the importance of collaboration and support in leadership roles within the church and community.

Deliverance and Redemption
The Exodus account is a powerful illustration of God's redemptive work, pointing to the ultimate deliverance through Jesus Christ.
Bible Study Questions
1. How does the calling of Moses and Aaron in Exodus 6:26 inspire you to respond to God's calling in your own life?

2. In what ways can the partnership between Moses and Aaron serve as a model for effective teamwork in ministry or community service?

3. Reflect on a time when you experienced God's faithfulness in a challenging situation. How does this reinforce your trust in His promises?

4. How can the account of the Israelites' deliverance from Egypt encourage you in your personal journey of faith and redemption?

5. What practical steps can you take to ensure obedience to God's commands, even when they seem difficult or overwhelming?
Connections to Other Scriptures
Exodus 3:10-12
This passage connects to Exodus 6:26 by detailing God's initial call to Moses at the burning bush, where He commissions Moses to lead the Israelites out of Egypt.

Numbers 33:1
This verse provides a summary of the journey of the Israelites as they leave Egypt, highlighting the fulfillment of God's command in Exodus 6:26.

Hebrews 11:24-29
The New Testament reflects on Moses' faith, emphasizing his role in leading the Israelites out of Egypt, which aligns with the command given in Exodus 6:26.
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
A Panoramic Glance At HistoryJ. S. Exell, M. A.Exodus 6:14-27
LessonsG. Hughes, B. D.Exodus 6:14-27
The Genealogical TableHenry, MatthewExodus 6:14-27
The Genealogy of the ChurchJ. S. Exell, M. A.Exodus 6:14-27
The Genealogy of Moses and AaronJ. Orr Exodus 6:14-28
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Aaron, Armies, Bring, Divisions, Egypt, Hosts, Israelites, Sons
Dictionary of Bible Themes
Exodus 6:25

     5157   head

Exodus 6:14-25

     7266   tribes of Israel

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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