Exodus 6:11
"Go and tell Pharaoh king of Egypt to let the Israelites go out of his land."
Go in
The phrase "Go in" is a direct command from God to Moses, emphasizing the urgency and divine authority behind the mission. In Hebrew, the word used here is "בּוֹא" (bo), which means to enter or come. This command signifies not just a physical movement but an act of obedience and faith. Moses is being called to step into a role that requires courage and trust in God's plan. Historically, this moment is pivotal as it sets the stage for the confrontation with Pharaoh, a powerful ruler who embodies the oppression of God's people.

tell Pharaoh king of Egypt
The instruction to "tell Pharaoh king of Egypt" highlights the specific and daunting task Moses is given. Pharaoh, the ruler of Egypt, is not just a political leader but is considered a god by his people. The Hebrew word for "tell" is "דַּבֵּר" (daber), which implies a declaration or proclamation. Moses is to speak with authority, not as a mere messenger but as a representative of the Almighty God. This task underscores the theme of divine authority challenging earthly power, a recurring motif in the Exodus narrative.

to let the Israelites go
The phrase "to let the Israelites go" is the crux of Moses' mission. The Hebrew word for "let go" is "שַׁלַּח" (shalach), which means to send away or release. This command is not just about physical liberation but also spiritual freedom. The Israelites' release from bondage is a precursor to their covenant relationship with God. Historically, this demand challenges the socio-economic structure of Egypt, as the Israelites were integral to the Egyptian economy as slaves. Spiritually, it signifies God's desire for His people to worship Him freely, without the chains of oppression.

Persons / Places / Events
1. Moses
The central human figure in this passage, Moses is chosen by God to lead the Israelites out of Egyptian bondage. His role as a prophet and leader is pivotal in the unfolding account of the Exodus.

2. Pharaoh
The king of Egypt, representing the oppressive power holding the Israelites in slavery. Pharaoh's hardened heart becomes a significant theme in the Exodus account.

3. The Israelites
God's chosen people, who are suffering under Egyptian slavery. Their liberation is the primary focus of the Exodus account.

4. Egypt
The land where the Israelites are enslaved. It symbolizes oppression and bondage in the biblical account.

5. God's Command
The directive given to Moses to confront Pharaoh and demand the release of the Israelites. This command sets the stage for the subsequent plagues and the eventual Exodus.
Teaching Points
Obedience to God's Command
Moses is called to act in obedience despite the daunting task. Believers are encouraged to trust and obey God's directives, even when they seem challenging.

God's Sovereignty
The command to confront Pharaoh underscores God's control over nations and rulers. Christians can find comfort in God's sovereignty over all circumstances.

Courage in Faith
Moses' mission required immense courage. Believers are called to step out in faith, trusting that God equips those He calls.

Deliverance from Bondage
The Exodus account is a powerful reminder of God's desire to free His people from physical and spiritual bondage. Christians can reflect on their own deliverance through Christ.

The Role of Leadership
Moses' leadership is crucial in the liberation of the Israelites. This highlights the importance of godly leadership in guiding others toward freedom and truth.
Bible Study Questions
1. How does Moses' obedience to God's command in Exodus 6:11 inspire you to respond to God's calling in your own life?

2. In what ways does the account of the Exodus reflect God's sovereignty and power over earthly rulers and situations?

3. How can the courage demonstrated by Moses in confronting Pharaoh encourage you to face challenges in your own faith journey?

4. Reflect on a time when you experienced God's deliverance from a difficult situation. How does this relate to the Israelites' deliverance from Egypt?

5. What qualities of leadership can you learn from Moses that can be applied in your own context, whether in family, work, or church?
Connections to Other Scriptures
Exodus 3:10-12
This earlier passage in Exodus details God's initial call to Moses at the burning bush, where God promises to be with Moses as he confronts Pharaoh.

Exodus 7:1-2
These verses continue the account, where God reiterates His command to Moses and Aaron to speak to Pharaoh, emphasizing the divine authority behind their mission.

Acts 7:34-36
Stephen's speech in the New Testament recounts the account of Moses and the Exodus, highlighting God's deliverance and the fulfillment of His promises.
The Contagion of DespairJ. Urquhart Exodus 6:9-12
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
PerseveranceSpurgeon, Charles HaddonExodus 6:10-13
The Successive Services of the Christian LifeJ. S. Exell, M. A.Exodus 6:10-13
The New CommissionH.T. Robjohns Exodus 6:11, 13
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Depart, Egypt, Israelites, Pharaoh, Sons, Speak
Dictionary of Bible Themes
Exodus 6:9

     5246   captivity
     8713   discouragement

Exodus 6:5-9

     8728   enemies, of Israel and Judah

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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